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    1. Blue Opossum’s Dream Canon Page 2

      by , 07-09-2018 at 10:11 AM
      Blue Opossum’s Dream Canon Page 2

      Afternoon of July 8, 2018. Sunday.

      Henceforth, these pages are to be the sole resource for resolving any potential for erroneous or ambiguous conclusions regarding any content posted in any of my previous entries since 2004.

      Some of the main factors of the dream state (though not inherent to all dreaming and waking transitions) other than literalism:

      Unification and coalescence (and in contrast, dream state cessation autosymbolism)

      Thinking skills correlation, more so as precursory consciousness testing or initialization

      Vestibular system correlation

      Liminal space buffering

      Subliminal, liminal, and lucid dream state indicators

      Ultradian rhythm anticipation (both biological and emotional)

      There is more, but I will only address these six in this entry and more in another entry. None of these very common components of the dream state relate to waking life or the concept of symbolism in the non-contemporaneous sense. They are traits of the dreaming and waking process itself. People who have the inability to grasp what dreams are and what they are doing (which ultimately includes the majority of people alive today) will likely not be able to come to terms even with the obvious. One of the reasons I am writing this canon is because I have zero interest in discussing or debating what I already know beyond an iota of doubt. Note that these factors typically combine, depending on the particular dream.

      Unification and coalescence is the final part of the waking process. It is simply based on wholeness of consciousness after waking. I typically experience this in my dreams in a number of different ways, the most pleasant autosymbolism of this being the act of hugging (the emergent consciousness factor). Other examples are seeing another dream character being swallowed. (This is a projected form of the “final fate” of the illusory dream self, similar to seeing another dream character fall from a cliff instead of the dream self experiencing the fall.) In contrast to coalescence is dream state cessation autosymbolism, though sometimes these factors are combined. “End of the world” scenarios, a very common form of dream state cessation autosymbolism, seem to occur continuously for many people (regardless of what sort of events or experiences they have had in waking life). Mine are rarely nightmarish. Additionally, it has always been extremely rare for me to “die” in a dream (a result of understanding dream state autosymbolism). “End of the world” dreams begin to occur when a child begins to develop a more complex way of thinking and reasoning and of course, reason is not typically a factor of the dream state, hence this form of cessation autosymbolism.

      Thinking skills correlation is a factor of the waking process and its autosymbolism relates to schools, libraries, and technology. Failing a test (or basically even going back to school) in a dream simply means that the subconscious self is not the conscious self as in reality. It goes through the process as autosymbolic of the return to consciousness. There really is not much more to it than that.

      Vestibular system correlation is a biological factor of the dream self’s lack of discernment of physicality while not conscious. This is why flying and falling are so common in both lucid and non-lucid dreams. Ultimately, flying is much easier in dreams than walking (or driving a car), as it is the natural discernment of the dream state, as physicality is inherently illusory in the dream state anyway (why dreams of losing teeth are also common). I fly at one point or another in the majority of my dreams. I could be walking along on the sidewalk, become slightly annoyed by environmental factors (such as walking on mud for example, or there being too much traffic around) and easily and automatically take to the air as if it was the most natural thing in the world. My dream self has mostly always held this focus that flying is something that requires no thinking or effort, whereas walking, though typically only in the first dream of virtually every sleep cycle, almost always results in tripping and falling. The transition of rising up and out of a dream is about as common as falling, though each sometimes occurs during the same dream sequences, for example, falling and then suddenly rising up and out of the dream state (which of course renders the assumption of any waking life “meaning” as preposterous). Flying, falling, and rising dreams are far more vivid (as well as more likely to occur) when activity that is more physical (especially walking a considerable distance) has been indulged in during the previous day, though riding in an elevator prior to sleep also augments this factor. The most vivid falling dream I ever had was shortly after riding the log flume ride at Busch Gardens Tampa Bay.

      Liminal space buffering (and the preconscious bulwark) is a major factor of non-lucid dream control as well as apex lucidity. This involves mediation and modulation of waking process autosymbolism. The best example is how I use doors (both lucidly and non-lucidly) to deliberately leave the dream state as well as to enhance vividness when a desire for sustaining my dream is present. I have sometimes even pushed an entire wall aside like a sliding door to vivify and sustain the dream state to an extraordinary level. I also summon dream state denizens (angelic servants) from doorways, from behind curtains, from over walls (less common and more difficult), from within walls, and so on (though also typically from rivers, lakes, trees, or waterfalls). Usage of windows for this has proven to be a tad bizarre (probably because windows are usually not used to go in and out of a house in waking life and thus the literalistic factor dominates) and is never recommended. When I attempted to use a window to sustain and vivify my dream on one occasion, the results were unexpected. It resulted in such an exaggerated (though illusory) sense of weight and physicality in almost painfully crawling up and over the bottom of the window to the other side, with my dream then vivified and sustained to such an extent, it is difficult to believe even now. Nevertheless, experience and knowledge is what counts in the end.

      Subliminal, liminal, and lucid dream state indicators are very common in my dreams, to where they typically occur at least once per sleep cycle, though as with vestibular system correlation, sometimes in most dreams of a sleep cycle. These factors are typically rendered as literalism, but there are many second level (and third level, etc.) autosymbolic factors. Such features are typically beds, being undressed (including in public), not wearing shoes, being in a bedroom (including in a false awakening), and so on. As it is not biologically possible to be fully unaware of being in REM sleep, I often move through various stages of subliminal, liminal, and lucid awareness of dream state indicators. I will sometimes deliberately (lucidly or semi-lucidly) cause my clothes to vanish (even in a public library where many people are around) because of this, when I want to indulge in lovemaking with Zsuzsanna. In direct contrast, if I am walking in a business building while lucid and my shoes begin to dissolve (because of the recall that I do not wear shoes while I sleep), I lucidly will them back. Beds (and bedrooms) in some cases serve as apex lucidity triggers because of their literal link to the dream state.

      Ultradian rhythm anticipation (both biological and emotional) is responsible for dreams of being late or a sustained focus on what time it is. There are many other forms of relevant literalism and autosymbolism, which are too extensive for this entry at this time. The WBTB or “Wake Back to Bed” method of lucid dreaming is a factor based on ultradian rhythm. However, I have never needed any sort of “practice” or any “information” (often of which is based on popular misconceptions about dreams). This is because lucid dreaming, for me, has always been an entirely natural trait since earliest memory (even prenatally, where I still recall making stars and letting them fade and “oscillating” with them as I did so, as well as effortlessly flying and going “back” to my body when I was two and three).

      The factors that I have explained here should all be obvious to anyone of reasonable intelligence. Unfortunately, it is unlikely that the majority of people would favor truth over personal bias or long-held superstition. Most people will still prefer to wear a virtual blindfold through life, especially when it comes to dreams and their legitimate causes, meanings, and effects.

      This information can all be experienced and validated (by anyone with a genuine interest in dreams or with any interest in eradicating the virtually endless misconceptions about dreams in today’s society) by way of mastership meditations. For example, the first factor, unification and coalescence, is augmented in waking life by the mirror meditation, where the self is seen in infinite forms in mirrors arranged on the left and right sides (each mirror continuously reflecting the one on the other side, as well as the body reflected infinitely). Then, looking forward into the one mirror facing the body, the one image reflected is the self in unification.

      This entry is subject to change only for purposes of clarification.

      If any content reads as unclear or is perceived as ambiguous, contact me by way of messaging on one of the following sites (order of preference): Twitter (@BlueOpossum), Tumblr (Blue Opossum’s Dream Journal), or my Facebook account via the dream journal website profile.

      Thank you for your time and respect.

      This ends Blue Opossum’s Dream Canon Page 2.

      Updated 07-09-2018 at 10:43 AM by 1390

      Tags: canon
      side notes
    2. Blue Opossum’s Dream Canon Page 1

      by , 07-07-2018 at 01:57 PM
      Blue Opossum’s Dream Canon Page 1

      Afternoon of July 7, 2018. Saturday.

      Henceforth, these pages are to be the sole resource for resolving any potential for erroneous or ambiguous conclusions regarding any content posted in any of my previous entries since 2004.

      What my dreams mainly render:



      What my dreams do NOT viably render:

      Symbolism (in the conventional or non-concurrent sense)

      Please note that any usage of variations of the word “symbol” in my online journal is in reference to autosymbolism (contemporaneous symbolism of the transient dream self of which typically represents the dreaming and waking process itself or subliminal, liminal, or lucid affirmations). For example, “water symbolizing sleep” and “doorway waking symbolism” signifies dream state autosymbolism, not symbolism as implied correlation with waking life (as water neither symbolizes sleep in waking life nor can one walk through a doorway and end up in another realm or with a different state of awareness in waking life). I have recently considered eradicating (editing out) all forms of “symbol” (other than forms using “auto” or as paired with “contemporaneous”) to avoid public misconception about my knowledge or experience or the assumption that I either believe in or accept “dream interpretation” (in the two most common usages of the term) of which I do NOT (and never have, even in childhood).

      Neither non-contemporaneous symbolism nor reading in the non-lucid dream state is either consistently feasible or sustainable. However, reading, as with either discernible print or as implied perception of words and sentences as such, is certainly possible and even common (for people such as me) in dreams, but is typically transient and unstable. (Handwriting or print usually changes in dreams as I focus on it or look away and back again, though not always, as it depends on the specific extent of liminal consciousness.)

      Additionally, it is obviously possible to be subliminally, liminally, or lucidly influenced by inherently spurious “dream dictionary” content. This certainly does not mean that the implied “meaning” or “interpretation” is valid in any way any more than fictitious content from a movie influences or is rendered into a dream.

      What my dreams typically have:

      Verifiable causes

      Verifiable meanings


      Inexplicable (by present era consensus) factors such as literal prescience or transpersonal communication

      What my dreams typically do NOT have:

      Interpretations, by way of either of the two main fallicious usages of the term:

      Superstition, folklore, or “old wives’ tales” (examples being so-called dream dictionaries or the majority of New Age sources and virtually all websites)

      Psychobabble (any form of psychoanalysis, including both “credible” psychology and pseudo-psychology)

      Where my dreams come from or via:

      Preconscious (both personal and transpersonal), by way of RAS (reticular activating system) mediation and modulation.

      Interconsciousness (both personal and transpersonal)

      Emergent Consciousness

      Biological factors (two examples being vestibular system correlation and ultradian rhythm)

      Where my dreams do NOT come from or via:

      Unconscious mind (unless concurrently biological or biologically premonitory)


      If dreams came from or via the unconscious mind, they would mainly occur in slow-wave sleep, not REM sleep.

      The subconscious (which is not a “mind”) has no viable intelligence, critical discernment, temporality (viable discernment of time), or consistent or correlating spatial orientation.

      Obviously, the preconscious utilizes content from the unconscious mind (as well as the interconsciousness and emergent consciousness) but unlike with the conscious self in waking life, it is unlikely to be accurate, to prevent false memories from resulting (though this applies mostly to only non-lucid dreaming and does not wholly apply to inexplicable factors such as remote viewing or prescience). However, whether or not this biologically evolved or is ultimately a result of incidental synaptic XOR gating is presently unresolved.

      What my dream self is:

      Subconscious, personified

      Witness to the Transpersonal Source (non-local consciousness; biological intelligence; interconsciousness)

      Emergent Consciousness (in ordinary lucidity)

      Virtual Model of the Conscious Self Identity (in the highest levels of lucidity only)

      What my dream self is NOT:

      A viable model of the conscious self as in current waking life (primarily only in non-lucidity)

      This entry is subject to change only for purposes of clarification.

      If any content reads as unclear or is perceived as ambiguous, contact me by way of messaging on one of the following sites (order of preference): Twitter (@BlueOpossum), Tumblr (Blue Opossum’s Dream Journal), or my Facebook account via the dream journal website profile.

      Thank you for your time and respect.

      This ends Blue Opossum’s Dream Canon Page 1.

      Tags: canon
      side notes