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    1. Buying my Mother a Dutch Sandwich (fully explained)

      by , 12-02-2017 at 06:02 PM
      Morning of December 2, 2017. Saturday.



      It seems to be afternoon. I am in an unfamiliar restaurant with my mother (July 14, 1916-October 2, 2002) and Marilyn (older half-sister on my mother’s side, April 25, 1942-February 13, 2014). They are facing each other from each side of the booth and closest to the window. I am on Marilyn’s right. I have no memory of their deceased status and no viable link to my current conscious self identity. My dream self seems to be about twenty-five years old (though I am fifty-six in reality). I could assume the location as La Crosse (America), though there is no direct focus or thought about where we are. There is no backstory. (The restaurant scenario indicates mild hunger during sleep.)

      My mother wants me to buy a Dutch sandwich for her from the restaurant directly across the street (perceived as west of where we are, which subliminally aligns to the street as west of where I am in bed in reality). Although I already have some money, she gives me about a dollar and fifty cents in small change, which is apparently what one costs. (My mother never said “Dutch sandwich” in real life as far as I know, and I never bought a sandwich for her in real life. Apparently, a Dutch Sandwich is the term for a tax avoidance strategy that some multinational corporations use to lower their corporate tax liability. I have no familiarity with this term.)

      I leave the restaurant, but instead of crossing the street, I continue north in an odd state of faux lucidity (with thoughts of finding my wife Zsuzsanna, without remembering who she is, for a lovemaking session). (Faux lucidity is when I might do something I would do in a lucid dream but without being aware that it is a dream. It is different from liminal dream control, apex lucidity, and normal lucidity.)

      My dream self falls back into the current scenario of my dream and I decide to buy the sandwich. I cross over to the west side of the street with the intent to walk a block and come back around easterly after walking south for about a block. As I walk along the west side of the street rather than the sidewalk, an unknown Hispanic male walks near the middle of the street to my left. He is carrying an unrealistically long telescope in a case, similar to a tightrope walker using a pole for balance. It seems nearly three-fourths as wide as the street. (There are a few other unfamiliar people walking along to my left.) He accidentally tips it up on the right and bumps the back of my head without realizing it. I do not alert him to this and he walks on ahead.

      I enter the other restaurant. I see a large alcove near the entrance (to my right as I walk in). An unknown female is there. She is sitting near a low-set counter (north). It has about nine sandwiches for sale, sparsely arranged. I stand on her left. (Zsuzsanna is sleeping in this orientation in reality, that is, to my right.) I ask if there is a Dutch sandwich here (directed at the cashier behind me on the other side of the room, not this customer). This customer tells me that she has bought and is eating the last one. On the opposite side of the room are two more unknown females who work there and of whom are behind a high-set counter near the cash register. I absentmindedly walk out of the restaurant with the bottom half of one of the other sandwiches without paying for it. Mayonnaise is on it as well as minimal lettuce. I soon realize what I am doing, walk back in, and give it back to the female closest to the cash register. The purchase area is similar to the Coney Island Restaurant in La Crosse I had frequented years ago (and of the same directional orientation), but my dream self does not note this.

      She tells me that she will make two Dutch sandwiches that I can buy and starts to make them in an area near shelves (about four tiers) opposite the service counter. The other female (more to my right as I face south) asks me about “feather sticks” and if people generally consider them as “lighter”. I assume she is talking about feather dusters, so I nod in agreement. However, she talks about cooking on a gas stove, which puzzles me. She had apparently said “feather steaks” and was asking whether they are “lighter” when fried using a gas stove rather than (presumably) an electric stove. (“Feather steak” could be considered as a flight symbol, which means that the preconscious is inducing dream state waking symbolism, especially as this is a checkout scenario which symbolizes emergent consciousness activation and my dream’s implied precursory exit point, though my dream self remains unaware of this, likely involving RAS, as it is also similar to “feathered serpent” and with “steak” rhyming with “snake”. A snake is the main biological waking prompt via RAS depending on the dream type and depth of sleep. The reference to “lighter” additionally relates to waking symbolism, hovering, and RAS-related inner ear dynamics that typically biologically manifest the falling sensation upon waking.)

      The other female has my sandwiches ready. They are not in any sort of bag and are atop each other (two-tiered construct, symbolizing conscious self identity over fictional dream self identity, which I am vaguely aware of but without a viable trigger). I get out my money to pay for them and see that I am holding several coins (in my left hand) that look more like small disks of sliced salami. I go to give her what I assume to be a dollar coin to start with, but it is apparently only twenty-five cents (as it is about the size of an American quarter). I tell her that I am uncertain of the value of the “coins” because it is not clearly noted on them. (At this point, I have a vague recall of Australian one and two-dollar coins while still puzzling over the variously-sized miniature salami slices as “coins”, though this is not enough to trigger any thread of emergent consciousness despite coins and cash registers at a checkout being a known and very familiar dream state indicator and precursory end marker since childhood.) I decide to get out my wallet and pay with an American five-dollar note. The change I get seems like normal coins, which I put in my right pocket with the “salami coins”. (Getting out my wallet at the checkout is analogous to trying to link to my conscious self identity via my fictional dream self near my dream’s exit point, as an ID is kept in a wallet in real life.)

      As I turn to my left to leave (atypical waking orientation, though Zsuzsanna now sleeps on my right for the first time in years), I notice I am not wearing shoes. I am not sure how or when this happened. I soon find and put on my left shoe, which is near the counter under the attached stools. I accidentally put a girl’s shoe, black with a buckle, on my right foot. (This is a childhood dream association when Brenda was a prescient stand-in for Zsuzsanna.) I realize this, yet accidentally put on a different pair of wrong men’s shoes after taking off my correct left one. (The different sizes of the shoes infer that my feet are actually changing somewhat in size, but my dream self does not notice this. This is similar to teeth falling out, which has no meaning but validates the dream self’s body as being fictional and in a state of cessation and with the inability to speak coherently while unconscious.) Finally, I am satisfied at wearing the right shoes and walk out the door and wake. Thus, the final marker here classifies the ending as doorway waking symbolism, which is common, where a doorway symbolizes the exit point of the dream state. Not wearing shoes is a typical dream state indicator as I do not wear shoes in bed. There are apparent shared dream state energies (or at least subliminal acknowledgment of the dream state), as the girl’s right shoe likely relates to my wife Zsuzsanna being asleep at the time to my right.

      The man with the long telescope is a second-level dream state indicator. It relates to seeing outside the dream state (and is a subliminal form of the emergent consciousness as a precursor to either waking or becoming lucid), but in this case, there is no trigger despite the exaggerated length and even bumping the back of my head. (For example, in an experimental lucid dream from the 1980s, RAS activated by each of my eyes quickly extending out diagonally upwards, each becoming a telescope, symbolizing my connection to discernible consciousness outside of my fictional dream body). The vague association with a tightroper’s balancing pole is symbolic of RAS and mediating between dream state awareness and whole consciousness as related to inner ear dynamics and “not falling” (not waking with the biological falling sensation or hypnopompic kick caused by the shift from unconsciousness to consciousness, the reverse of becoming dizzy and passing out when awake).


      Updated 06-05-2018 at 05:07 AM by 1390

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