Blue_Opossum

Morning of November 3, 1979. Saturday.



A living pelican skeleton walks about in my family’s living room in Cubitis (though I was living in Wisconsin by this time in real life). My dream is very intense and vivid, with an augmented sense of wonder, but not eerie despite the imagery. There is a vibrant positive energy present. The pelican skeleton eventually jumps up onto a dresser (along the west wall of the living room) and then spends time seemingly looking at itself in a mirror (perhaps in puzzlement of its “twin” in the mirror) and moving its wings of bone. I am also vaguely aware of other activity in the room, something like small balls rolling around and possibly small mammals of which I do not directly focus upon.

It seems very alive and vibrant, as if I am viewing the scene through some sort of x-ray vision. There is a lot of energy in my dream, and other events are happening, but this is the main one and the focus of my dream at its most vivid level. (It reminds me, in conscious afterthought, of an image from the Time-Life book “The Birds”, which I had since I was very young.

---

This dream is a unique version of the otherwise typical type of autosymbolism in the last segment of my dreams that relates to associations with vestibular system ambiguity and not knowing where my physical body is in unconsciousness. Although there is a lesser semi-lucidity here, my dream self typically does not have viable access to either my unconscious or viable memory or thinking skills, or viable awareness of my conscious self in waking life. This, in fact, is why the mirror is rendered, as a mirror is a type of autosymbolism that represents this division of liminal space. The skeleton form represents how my dream self is not my complete conscious self in waking life, combined with the flight symbol that is precursory to the actual waking transition (and of which is rendered in over one in five of my dreams, at least once per sleep cycle).

---