Quote:
In order to progress we must develop some stability in the mind so that we can maintain greater awareness in experience, in "vision," and develop the capacity for skillful responsiveness. Therefore, the first practice is calm abiding (zhiné), in which the mind is trained to be still, focused, and alert.
As we bring greater awareness to experience, we can overcome the habits of reaction ... [we are] training the mind to use every object of waking experience as a cause for increased lucidity and presence.
You can determine for yourself how mature your practice is: as you encounter the phenomena of experience, examine your feelings and your reactions to the feelings. Are you controlled by your interactions with the objects of experience or do you control your reactions to them? Are you thrown into emotional reactions by your attractions and aversions, or can you remain in steady presence in diverse situations? ... if the latter, you will increasingly develop stability in awareness and your dreams will change in extraordinary ways.
I believe this is the ultimate summary of the practice available anywhere in the literature.