To people who refer to Plato's Allegory of the Cave I have always been amazed at their lack of comprehension as to what he meant. People love the allegory, it seems not because they understand it, but because it has a mystical quality to it. No matter how simply he explains it, they do not understand the truth of it. Plato discovered what true psychology is. Dialectic is, barring physical dysfunction, the only true form of psycho-therapy that is valid in terms of rational language use. Problem is, I have yet to find anyone who wrote with any understanding of Plato. The theory of forms is based on physical fact--thus it is not a theory at all--it is knowledge, it is wisdom. If you don't understand what I have already written about language then you did not understand Plato. And yes, this is one of the reasons I posted for a mate to write with, to bring dialectic, as Plato outlined it, into common understanding. It is this disparity between what to me is plain and obvious, which can be demonstrated step by step, and has never been developed, that makes me realize that the blindness of man is a real physical limitation. Put youself now, in the Allegory, as one who can see, just how do you explain color to a blind man? This is why I belive that Lucid Dreaming has to be part of the program---the teacher one has there, if their eyes are to be opened, only they can do it. Then, they will be able to comprehend dialectic, which is the only tools used when those eyes are open.
This is what I mean by resident structures in the mind. They must be in place, before understanding what judgment is, and how it is effected can be understood.
As you, people can point to the Alligory of the Cave, but the dialogs, the entire set, is explaining exactly what it means and no one gets it! What greater testimony of blindness can one have?
And Plato was right, you can put the whole of it, the whole of philosphy in one sentence. The whole of psychology, in one sentence--but people can not understand it.
Predication is the inverse function of abstraction.
Its that simple. It means saying what you see, that is why he used obvious examples. It means that the human mind, the way it processes language, must, if it it is functioning correctly, parallel physical reality.
The reason for the Allegory, is itself plain and simple. Each human body life sense system abstracts from the environment. This is why, in the Judeo-Christian scriptures you have several metaphor using the number 7, your body is like a tree of seven branches, each of them abstracting what it takes to live from the environment. Human judgment, what the Bible is about, is one branch that is being developed, but not yet functioning as it should. The ressurrection of the Dead, is the same metaphor as the Allegory of the Cave. Both are different ways of saying the same biological fact. If a human body life sense system is not functioning, one is, by definition, dead--no matter how animated the body is. It is expressed in slang as lights on, but nobody is home.
Plato was not teaching Socrates, he was not treaching Pythagorus. Plato, in order to write as well as he did, to me, could only mean that Plato himself was a prophet. His understanding was not borrowed, he had one of the greatest minds in history. But even my awe and respect for him will not stand in the way of my pointing out a mistake he made in the foundation of Geometry. He enumerated the founation, instead of defining it. This may be why the Delian Problem was never solved and may be why Geometry fragmented into mythical geometries called non-Euiclidean.
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