Don't agree, at least how it was stated there. What is the ontological status of an apple before anybody sees it? In other words, 'where does stuff come from'? |
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So the bundle theory is Hume’s idea that an object is only a collection of properties and relations and that’s it. So there cannot be an object without properties, these properties are not the object itself but just features of the object. |
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Don't agree, at least how it was stated there. What is the ontological status of an apple before anybody sees it? In other words, 'where does stuff come from'? |
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It seems to me that all of these 'properties' require a conscious observer to exist, which is interesting. |
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Well that's kinda what the bundle theory(at least my understanding of it) is getting at, that only the observable properties actually exist. Hume was an empiricist after all. |
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Objects are made up of physical stuff, and that physical stuff sometimes indirectly interacts with our senses to create impressions on our minds. That's all that needs to be said. Whatever question is asked needs to be rephrased with this view in mind, and when it is, the answer becomes obvious. |
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I think this is a misinterpretation of Hume's theory. The argument is not that objects are comprised of observer-dependent properties, just that they are comprised of properties. The examples from the OP happen to all be observer-dependent, but this is not required by the theory. |
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But don't properties have to be observable to be properties? |
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We're talking about whether properties are "observer-dependent," not whether they are "observable." Taste is observer-dependent. Color is observer-dependent (assuming we're defining color as a psychological experience). Shape is not observer-dependent: a circle is round even when you're not looking at it. So what I just said earlier about all of the examples you gave being examples of observer-dependence actually isn't true. |
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Oh ok I know what you are talking about now, my bad. |
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