 Originally Posted by Darkmatters
Self
In some circles of Buddhism there is talk of achieving No-Self or Nirvana, which is what's meant by the ego death - destruction of the small self to awaken the Big Self. So what Jung calls the Self they call no self. Very confusing.
Honestly I think the seemingly contradictory nature of Jung calling it the Self and Buddhists calling it no self is one of those cases where it is possible to reconcile them as opposites. They are both the extreme ends of the poles, and when you approach the extreme polarity on either, which end of the pole you are approaching becomes extremely unclear. Suddenly, the experience of the unified whole self, without the "ego" or perception of the self existing/functioning, becomes exceedingly indistinguishable from the experience of there being no self at all.
When it comes to a single, unified whole form of existence beyond dualistic interpretation, if there is nothing else that exists, and that existence is all there is, there is no functional difference between it and nothing. Imagine an infinitely positive space filled with infinite light and energy and a negative dark space devoid of it. Energy or not, unless there's an energy differential of some kind (imperfect, divided, multi-faceted existence made up of component parts), that energy can't perform any work. That infinitely positive space/form of existence can be in any shape imagined--be it an infinitely dense singularity, or a uniform distribution of itself over the whole of... itself (existence, I mean). Indeed, it is all of the shapes and none of the shapes at all.
Now imagine again the vast void of the abyss, the "infinite" nothingness. It doesn't possess shape or substance either. They are the same in most fundamental ways. However, there is a difference between the two; that being, of course, that in one reality nothing exists, and in the other only one thing does. The emptiness of the void is filled like a container, but the container is without shape or form, making what's filling it equally as without shape or form.
I think when it comes to understanding the difference between the infinite white light and unyielding dark nothingness of the void (as well as the unified whole self and the no self--as above, so below), it has to be acknowledged that the two aren't identical, but perfectly complementary. This is how we get the idea that when opposites are reconciled, God is found within that reconciliation. The opposites do not in fact actually oppose one another, but instead rhythmically ebb and flow or "vibrate" back and forth between one another, filling in each other's imperfections and flaws.
Essentially, Buddhists are coming at the subject from the opposite side of the same coin. Jung and the West's concepts seem to reflect more of what's experienced when taking psychedelics, and Buddhism and Eastern philosophy more accurately reflect dissociative hallucinogens. When it comes to taking either kind of substance, the end result when taking higher dosages for both of them is ego death caused by a dissociative state brought on by two differing fundamental mechanisms. Dissociatives cause dissociation directly, and psychedelics cause it over time during the peak as a result of runaway excitation in specific areas of the brain. As a result of the neurons' overstimulation and the already destabilized brainwave activity resulting from impaired feedback mechanisms in the consciousness circuit, many neurons eventually fully decouple from one another and go silent.
This silencing of neuron activity is what initially leads to the ego loss/death, but the neurons don't stay decoupled for all that long. When they become active again, rather than the brainwave oscillations continuing to experience widespread decoherence like before they decoupled, the neural oscillations become hypercoherent, leading to perceptions of unity and interconnectedness between all perceptions of the outside world, the self, and one's reality. This doesn't immediately altogether end the state of ego death, though. Rather, the ego progressively reintegrates with one's perceptual experience over a period of time. For a brief window of time, the experience of ego death and the perceptual hyperconnectivity of reality overlap, and you go back and for between experiencing being nothing and everything simultaneously. You exist without ego borders and instead as part of a continuum comprised of the entirety of existence.
Now as far as I know, dissociatives don't have the same follow up state of hypercoherent neural oscillations occur after ego death because the substance itself is blocking the neurons in the brain from communicating with one another. One's perception of ego death and reality are qualitatively the opposite of what you experience from psychedelics, yet all the same conclusions and understandings about the interconnectedness of things and simultaneously existing as nothing and everything all occurs just the same. Rather than feel as though you are more fully integrated with the external universe, it feels as though there ceases to be any difference between your internal reality and external reality. It feels much more like an internal, disconnected, neutral experience, whereas with psychedelics it is an external highly sensory and very involved experienced.
That neutral, disconnected nature of dissociatives and Buddhism seem to be the Yin to the highly sensory, involved, and interconnected nature of psychedelics and Jung/Western philosophy's Yang.
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