Do the Buddhist teachings allow you to carry out acts of aggression if they are rooted in self-defense? |
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This question sparked in chat, and I figured I'd ask here. Pretty straightforward question: Can a buddhist, in a lucid dream, attack/kill/be agressive towards any of the entities therin? |
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Rawr!
Do the Buddhist teachings allow you to carry out acts of aggression if they are rooted in self-defense? |
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Well, either way it is a questionable act. Even if it is permitted, and you carry out an act of aggression against a DC, it could be argued that you are carrying out an act of aggression against yourself. An act implies a target, correct? You can't carry out an act of ANYTHING against NOTHING. Is aggression in any form at all prohibited? |
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Last edited by ccrinbama; 07-30-2012 at 02:09 AM. Reason: grammatical
Hopefully someone more knowledgeable that I on buddhism comes in, but I believe that a Buddha (IE, an enlightened one, a perfect follower of buddhism) would not be aggressive in any form. And therefore, a follower shouldnt-- but obviously its not punished, as most people arent buddhas, nonetheless any agression is discouraged-- I think that, in theory and as buddhism is intended, if you followed the rulings/ideology, then you wouldn't have aggression in the first place? |
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Last edited by Alucinor XIII; 07-30-2012 at 02:25 AM.
Rawr!
I mean. Even if you gain understanding from it, you are still carrying out an act of aggression. You could carry out an act of aggression in the waking world, and also gain understanding from it. |
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I guess what it comes down to is this: Is the act of aggression itself what is wrong? Or are the consequences of the actions what the buddha taught to avoid? Certainly the consequences of an action in a dream are negligable-- unless you believe in the dream being a higher plane-- being as it is only a elaborate day dream, and has no effect on reality. |
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Rawr!
I assume both should be avoided, but the act of aggression itself would be worse than the consequences. The consequences is that someone else will have an act of aggression committed against them. If that person is -- in the ideal Buddhist sense -- immune to reacting negatively to any act of aggression committed against them, then no one is affected by the consequences of the act. Only the person who actually committed the act would be affected, having gone through the emotional experience. |
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It depends on where exactly the need of nonaggression stems form. If it is a matter of not acting aggressively towards another person or thing out of some form of respect for them (so to speak), then assuming the theory that dreams do not go beyond the scope of one's own mind that should be ok, as you can't cause distress for something that doesn't exist. If however it involves some sort of philosophy on how aggression affects you, then it would make no difference what the subject of the aggression is. |
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I thought that Buddhism had the expressed goal of attaining Nirvana and becoming a Buddha, which is a personal transformation, and I'm pretty sure that any form of aggression at all -- be it directed at yourself or someone else -- will stand in the way of achieving that goal. |
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Well, I think the question is should a Buddhist be aggressive in dreams. |
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If you meet the Buddha on the road, kill him. |
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157 is a prime number. The next prime is 163 and the previous prime is 151, which with 157 form a sexy prime triplet. Taking the arithmetic mean of those primes yields 157, thus it is a balanced prime.
Women and rhythm section first - Jaco Pastorious
Grabbing someone's arm and forcing it against a wall to knock a dagger out of it is an act of aggression. |
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Not if it's done in defense. The moment you become aggressive it ceases to be defense, it becomes an act of aggression. If someone coming at you with a dagger, trying to kill you, it is hardly an act of aggression on your part to stop them. However suppose you use unneccesary force because you don't like the person. Then maybe the action has become aggression. A major part of what constitutes crossing this line is what motivates a person, so it is often impossible to tell, from a first person or third person perspective, if the line has been crossed. But I still see the distinction as valid. |
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157 is a prime number. The next prime is 163 and the previous prime is 151, which with 157 form a sexy prime triplet. Taking the arithmetic mean of those primes yields 157, thus it is a balanced prime.
Women and rhythm section first - Jaco Pastorious
The second definition from MW: |
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I'm going to waste no more than five more sentences on semantic bullshit and then I'm done. If the person is threatening you or has attacked you, you are defending yourself, not attacking the other person. If they haven't then you are correct but I was assuming that they had, since in my opinion forcing a dagger from someone who has done nothing against you is not defense. To put it simply, is defending yourself attacking someone? |
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157 is a prime number. The next prime is 163 and the previous prime is 151, which with 157 form a sexy prime triplet. Taking the arithmetic mean of those primes yields 157, thus it is a balanced prime.
Women and rhythm section first - Jaco Pastorious
You can attack someone in self defense. I'm just saying, even if it is for the purpose of self defense, I would still assume it would be an aggressive act. That being said, I know next to nothing about Buddhism, and am only presenting my opinion of how certain actions would be interpreted. |
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You can do whatever the fuck you want if you're Buddhist. It is advised to act in ways which help you, rather than hinder you. A Buddhist learns on his own the perils of being aggressive or violent. Such things are not forbidden like some sort of sin. They are inhibitors to growth. Nothing more. |
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Everything works out in the end, sometimes even badly.
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