Dream is just more phenomena, just like life. According to Buddhism, dual consciousness of objective phenomena and a subjective perceiver is the result of ignorance. Consciousness is always "consciousness of"... If there are no sensations to be aware of, one loses consciousness.
Dreamers might be able to understand this:
There are at least 6 consciousnesses (some schools of Buddhism split the 6th into three, making 8 altogether): one consciousness for each sense and one for the mind (the 6th sense)....
When the eye makes contact with a visual object the eye consciousness arises. When the ear makes contact with an object (sound) ear consciousness arises... etc...
Same with the mind, when the mind makes contact with a mental object (a thought, idea, concept, etc..) the mental consciousness arises....
Each consciousness is independent of the other consciousnesses... hence a blind person can still hear, a deaf person can still see. But one cannot see sounds or hear colors, as such....
If somebody doesn't have a working eyeball but there is a color to see, still the eye consciousness won't arise. Or, if the eye works fine but there is nothing to see, the eye consciousness won't arise.
So, what is the point of all of this? This requires no subject, no witness, no self, to function. Without a subject there is no object.
Dual consciousness depends on the illusion of a self to work.
Now it becomes hard for the average person to understand, but perhaps dreamers can understand this: is a Buddha unconscious? Not exactly....
When consciousness fades because of "lucidity" (knowing that the self is simply a dream character) it 'turns into' or is 'replaced by' "prajna" or "rigpa" (wisdom or primordial awareness respectively)
These are fancy words, but try to see what these words are pointing at.
When we do not attend to dualistic phenomena, when our conceptual mind is silent, and we are not blinded by what we see, we can see things for how they really are... which is emptiness.... The standard analogy is that appearances are like reflections on the mirror, yet the mirror is not affected by ugly or beautiful reflections. The reflections leave no trace. If we do not attend to the reflections, then we can see the surface of the mirror itself... But can you see the surface of a mirror? lol... The surface of the mirror is inseparable from the reflections, yet unaffected without a trace... This is the emptiness of appearances...
So.... these appearances seen from the point of view of prajna or vidya or rigpa,,, are spontaneous self perfected self liberated expressions of the clear lucidity of the Buddha Mind....Seen from the point of view of the ordinary unlucid sentient being, they are seen to be inherently real. Without lucidity appearances are subject to cause and effect, every event and every phenomena is dependent on a beginningless chain of cause and effect. This is karma. Karma keeps the phenomena going. Dreams etc. depend on karma.
Once the truth of nondual awareness is realized, lucidity is attained, there is no cause and effect. Cause and effect (karma) is seen to be an illusion, a plot device in the unlucid dream.... Without karma to keep things going, the dreams run out of batteries.... That is why the Buddha doesn't dream. Also, the Buddha doesn't even sleep! So how can he dream? The Buddha means "the awakened one". Sleep is unconsciousness/ignorance... Buddhas do not sleep like animals....
So what takes the place of all this delusional appearances of dreams and dualistic waking life? Reality! The clear lucidity of mind, the five colors. The Five colors are what we are mistakenly perceiving as this world here. Once we see the rainbow nature of reality, out five elements that make up our experience of the world turn into the five colors and we walk into a new world of rainbows.... From the point of view of others left here, our physical body shrinks and disappears leaving behind fingernails and hair and we attain the "rainbow body" and are free to fly off to a pure land of our own creation, or stick around and guide others here to attain Buddhahood.
But until then.... we will have dualistic dreams and even nondualistic dreams, because it takes some time for all of our karma to unwind. There are practices to burn off karma faster... but for the most part even after attaining lucidity enlightenment we still appear like ordinary people and get moody, and fall off the wagon at times, generate more karma by accident by losing lucidity... But deep down we know who we really are, which is formless awareness....
So in a non-dual experience, whether a dream or otherwise, is summed up by this quote from the Buddha, giving advice to a monk named Bahiya:
"Then, Bahiya, you should train yourself thus: In reference to the seen, there will be only the seen. In reference to the heard, only the heard. In reference to the sensed, only the sensed. In reference to the cognized, only the cognized. That is how your should train yourself. When for you there will be only the seen in reference to the seen, only the heard in reference to the heard, only the sensed in reference to the sensed, only the cognized in reference to the cognized, then, Bahiya, there is no you in terms of that. When there is no you in terms of that, there is no you there. When there is no you there, you are neither here nor yonder nor between the two. This, just this, is the end of stress."
"In seeing, only the seen...."
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