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    ZVBM

    Bitten by the Snake

    by , 06-17-2013 at 02:14 PM (647 Views)
    Hi!

    Before I tell you about my dream of snakes let me tell you about me & give a little context

    I just turned 50, am happily, wonderfully married (for almost 25 years; thank God, my wife is the greatest blessing in my life; I must've done something really good in a previous time around), and am the proud Papa of two boys, 12 & 16. I like my job (same one for 20 years) and my dogs. I moved to Israel in the mid-1980s & have never even remotely considered leaving Israel. We are modern-orthodox. My family (back in the USA) is not even remotely religious/observant. I was raised de jure Conservative and de facto nothing. I decide to make aliyah & become frum when I was 23, a very sudden, bolt-out-of-Anatevka decision. (I was watching the film version of "Fiddler on the Roof" when I was 22 and completely freaked when Tevye said, at the very beginning, "Because of our traditions, each one of us knows who he is and what God expects him to do." That was a slapshot to the head from 25 feet out. At the time, I had no idea who I was and that God actually wanted me to dosomething. I decided then and there to become orthodox and move to Israel. Don't knock it; if God could talk to Moses from a burning bush, He could certainly toss a hint my way from an old movie.) And here I am.

    I've always taken a contrarian delight in bucking the tide. This long pre-dated my decision to become observant, i.e. orthodox, (see above); deciding to become observant was part of it & it is still percolating around now.

    I've run into a religious rut.

    The next-to-last verse in the Book of Ecclesiastes says: "The end of the matter, all having been said, fear [the original Hebrew means something more like "be in reverent awe of"] God and keep His commandments, for this is the whole person."

    I have reverent awe of God & I do my best to keep His commandments but the enthusiasm & the fervor I used to have is long since gone away and I feel like I'm just going through the motions, clutching at forms even as the content is gone. I feel like a hamster on a wheel. I go to synagogue, keep kosher, keep Shabbat [the Sabbath], etc. because I have to and because I don't want not to. Sometimes I think that (since) everybody needs a code to live by & since this one is as good as any and better than most, I might as well stick with it. But is this it?

    (Please feel free to Google or Wikipedia any term/place/word below that you might not get. I would have liked to put in links but as a newbie here, that's not allowed.)

    The most interesting series of spiritual experiences I've had recently, if you can call them that, one that has started a whole host of confused doubts to percolate in my heart, was that on April 23, me, my wife & two friends drove to Kiryat Luza on Mt. Gerizim in Samaria to watch the Samaritans bring their Passover offering. (Mini-aside: I think "sacrifice" is a horrible mistranslation of the Hebrew word "korban", which actually comes from a root meaning "to approach" or "to draw near to".) I was impressed, very. Since then, I've been doing my homework (I've always loved doing research), reading up on them. While we were up there on Mt. Gerizim, after they lowered the skewered lambs into the fire pits (it's all over YouTube), we spoke with one young Samaritan from Holon (near Tel Aviv) who answered our questions & did his best to explain their beliefs & customs.

    On May 17, my colleague/friend from work & I drove to Mt. Gerizim to visit the national park on the summit (the Israel Nature and Parks Authority English site doesn't have a link, the Hebrew site does) and explore Kiryat Luza. We parked right next to the area with the fire pits. I showed my friend the pits & explained how the Samaritans did their Passover offering & then we walked up to the park. We saw some of the Samaritan holy sites: Altar of Isaac, the Eternal Hill/Givot Olam, (see Deuteronomy 33:15, I crouched down and ran my hands over the almost flat stretch of rock, that was very cool; this is my avatar), and where Joshua set up the 12 stones, and took in the astounding view.

    On May 20, I took the day off to get stuff done at home in the morning & then drove off to the Samaritan neighborhood in Holon (one cul-de-sac street that they're starting to outgrow) to meet with a Samaritan gentleman with whom I have been emailing. I parked opposite one of their synagogues which looks just like one of ours except for the writing in their ancient Hebrew script. We sat in his living room and spoke for several hours. I mainly asked questions about their beliefs & customs and how they differ from ours, and he answered. My host gave me a Samaritan calendar, a few copies of their community newsletter & a little notebook for children learning to read their alphabet. They've published an English translation of their Torah (side-by-side with an English translation of our text for comparative study); when I can spare the $50-60 or so for a copy from Amazon, I would like to buy it. In the mean time, I'm going to try and teach myself their alphabet so I can read their script (the newsletter is in modern Hebrew, their ancient Hebrew, Arabic & English) and, eventually, hopefully, their Torah in the original. He also invited to be in touch with him for a more personal tour of Mt. Gerizim (or "the mountain" as they call it). That would be cool.

    I know that there are only about 760 or so Samaritans but the cool thing is that there are no Reform Samaritans, no Conservative Samaritans, no orthodox, ultra-orthodox or secular Samaritans, there are just Samaritans, all saying the same prayers, doing the same things, accepting the same spiritual leadership. This is a kind of unity and harmony that we can't even dream about in our wildest fantasies!! We're so f@$%ing rancorously divided among ourselves that it's nauseating; it's like God's words don't count ^ everyone just slangs on each other.

    Up until last week, I had been merely wondering where I was going with all this, with my newfound fascination with the Samaritans & their similar-to-ours-yet-different faith. I still don't know. Sometimes the point of a journey is the journey itself and not necessarily one's destination, assuming one ever arrives anywhere. A traveler travels and I'm enjoying myself so far. There is a beauty in their unity and a purity and simplicity in their approach to Torah that appeal to me. Now, I don't know how much of this is one doozy of doubt with a good mixture of revulsion over our utter disunity thrown in. I mean is being an orthodox Jew merely my default program, and I'm borne along more by spiritual inertia than anything else? My, that's certainly fun & exciting (not).

    So, I had a really weird dream last week. I usually do not remember my dreams but this one was very vivid & I haven't been able to get it out of my head/heart. I dreamed that I was bitten by a snake. I dreamed that I was in our old neighborhood & that a small greenish-yellowish snake bit me on the right thigh.There was local swelling & discoloration. I did not feel systemic symptomns. I was wearing khaki shorts & the swelling & discoloration could not be seen by anyone. I knew it was there, I could feel it, but I had to either hike up the shorts or take them half-off to show anybody. I remember thinking that there was poison in my system but only I knew it was there.

    I relate this to my ongoing spiritual confusion & my fascination with the Samaritans. I know what the snake symbolizes, a la Genesis: temptation, doubt, etc. Why our old neighborhood? Because when my colleague and I drove to Mt. Gerizim that day, we left from there. (I left my car there & we went in his car.) The snake's poison = doubt, and that only I can feel it, that only I know it's there, the meaning of that is obvious. The doubt in my heart is apparent only to me; nobody else can tell.

    My Samaritan friend has invited to personally guide me around Mt. Gerizim. I'd love to take him up on his offer but part of me is kind of afraid to because maybe I'll want to stay there (spiritually, figuratively) and serve God on that mountain. That idea, to serve God on that mountain, i.e. Mt. Gerizim, has been echoing in my head.

    I always say that running from temptation is no good because if you run from temptation, it'll just follow you, you have to turn and face it, and stare it down, and tell it to f*ck off & show that it has no power over you. It is as if God has said to me, "You think it's that easy ZVBM? You talk a good game but let's see how you actually play." And like I don't know whether it's my good impulse ("yetzer hatov" in Hebrew) or my bad impulse ("yetzer hara", which isn't really bad per se as it is selfish & self-centered), or both, that's messing with me.

    And what's really freaking me out about all this is wondering if my Jewish faith is this shallow that it can be so easily rattled? Or is my heart responding to some greater call? Do I have spiritual poison in my system, that I'm being tempted by the Samaritan version of our faith (as I'll put it) or is that my yetzer hara messing with me. I mean it's not like I'm tempted by, say, another faith completely, like Christianity or Islam, God forbid!, I'd sooner die.

    Oh, and last night, I dreamed that I was some sort of spy, living in deception behind enemy lines. We live in an almost exclusively religious (i.e. orthodox) neighborhood here that is so square it hurts sometimes. Our friends & neighbors would freak if anyone realized that my interest in the Samaritans was anything other than academic.

    Gagghhhh

    Any thoughts?

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    Categories
    non-lucid , memorable

    Comments

    1. JoannaB's Avatar
      This is in response to you, but in a round about way, so bear with me:

      I suffer from periodic bouts of depression. I have never seen a doctor about it, and I have always managed to fight it off. The last but one time I had it, I started reading the Bible (I am Christian) and I talked with my priest almost every day on the phone, and he told me that he believes that every depression is a spiritual crisis, a time of doubt, and we all get them at times, even he who is a religious man by vocation.

      The last time I had this kind of crisis, I joined DreamViews and started the practice with the goal of lucid dreaming but which transformed into a longer journey than I expected, and I realized that it was all about the journey, that it was all about improving self awareness and meta consciousness and spiritual understanding. While at first I was frustrated with my lack of success at lucid dreaming especially since I had been good at it about 20 years ago, and thus I had expected it to be so much easier this time around than it has been. But then I had a revelation: this has been one of my most successful hobbies, not because of results or relative lack thereof but because of how much I have improved myself and learned about myself in the process. I stopped being depressed and gained self confidence. I also realized that maybe those periodic depressions of mine are times of opportunity for spiritual growth, for redefining myself. Without doubt, there would be stagnation.

      Now during this spiritual journey, I have discovered the appeal of certain aspects of Buddhism, though I shall not become Buddhist. I have also found that Unitarian Universalism has some appeal to me, but I shall not change denominations. I am Christian, and more specifically Episcopalian, which is the US part of the Anglican Church. I became Episcopalian when I seriously started dating my husband, and I shall not change denominations again because I believe that it is important for the family unit to worship together whenever possible, and my husband is firmly Episcopalian. Now luckily the Episcopal Church is generally a very tolerant church, and it is not against our church's teachings to learn from other faiths, and thus I can remain Episcopalian, but adapt my spirituality from what I learn elsewhere, what rings true and I believe to be correct despite being teachings of other churches or faiths.

      I have come to believe that there are different paths to salvation, and that God wants us to question and to doubt, because what is faith without doubt worth? It is as useless as learning something by heart without any understanding. I believe that God wants us to grow in our faith, whichever faith we have, and while I believe it is good to learn from other faiths because no faith has all the truth in my opinion and some faiths got some aspects of the truth more correct than others, however, I think that changing one's faith should be only a rare occurance to be very carefully considered. What would your wife think of it? My husband? Your two impressionable sons? My two impressionable sons? (I too have two boys: 4 and 7 years old). Friends and family. One does not have faith in a vacuum: faith is a community experience not only individual, and a change of faiths would have family and community repercussions. So for myself, I actually would not even consider it. What is interesting is that when I look at different beliefs that way, without considering converting, I am finding more and more that the differences between the faiths are false dichotomies and that things which I previously thought contradicted my own faith actually wind up strengthening it. I feel that I have actually become a better Christian by exploring Buddhism, and I have become more Episcopalian after considering Unitarian Universalist ideas. I have also found that talking with my priest has helped greatly. Have you considered confiding in a rabbi? I found that discussing my doubts with my priest has been very fruitful, in part because he admitted to me about doubts he had and that brought us closer together, and helped me realize that doubt is not bad.
      Superman1 likes this.
    2. JoannaB's Avatar
      PS: Have you discussed this with your wife? If your marriage is as great as you say, then you should discuss this with her. This is too serious to keep a secret from one's spouse. I have found that my discussions of my spiritual explorations with my husband have led to very surprising results. I am now reading a book called The Power Within You, in which the author explains that Jesus Christ can be seen not as the one instance of God incarnate in human but rather that God is actually incarnate in each and every human being, and that that was Jesus' teaching. When I brought this idea to my husband, who studied Theology, the last thing I expected was for him to respond that the author is wrong not in this premise but in claiming that this is not the teaching of the Christian Church, and that this idea is quite common to many Christian theologians. I was flabbergasted.
      Updated 06-18-2013 at 03:01 AM by JoannaB
    3. ZVBM's Avatar
      Hi!

      I must admit that I am very attracted to the Samaritan version of our faith (as I'll put it). As I said, there is a purity & a simplicity about their approach to Torah that appeals to me right now. Even their Mt.-Gerizim-and-not-the-Temple-Mount-in-Jerusalem thing doesn't faze me so much. What does faze me is that I've become so blase about so much of what orthodox Judaism holds dear. That freaks me out a bit. OK, more than a bit.

      I've become very jaded and cynical about a whole lot of things.

      While I have never subscribed to the view that our-wise-and-wonderful-Sages-are-so-right-about-everything-and-if-we-just-listen-to-them-everything-will-be-just-peachy-and-everything-they-say-in-the-Mishna/Gemara/Midrash/Etc-is-the-Torah-from-Sinai-truth, I'm getting more and more antipathetic to it as time goes on.

      I am becoming more and more unkeen and unsold on our idea of Oral Torah in general. It can be, and I think is, used to cover and include almost anything. The (amateur) scholar in me is also very offended by the chop job that our Sages do on the Samaritans, i.e. those dastardly Samaritans who are so misguided while we are the good guys who are so right about everything all the time. Life and faith are not that monochrome!

      We are so rancorously divided among ourselves and sinat chinam is having such a field day that it is gut-wrenching. The way Judaism is playing out in public life here is sickening. No wonder secular Israelis hate us. I've heard that it says somewhere in the Yerushalmi that in every generation in which the Temple is not rebuilt it is as if in that generation it was destroyed. Well, if that's the case (as Tisha B'Av approaches), then this generation is hopeless & we certainly won't see it rebuilt any time soon. This is turning me off from orthodox Judaism in a huge way. If all its ways are pleasantness and all its paths are peace (to paraphrase the Psalm), why are so many of us behaving so unpleasantly and why do we have so little internal peace? Like I said, they (all 760 of them) have a unity and a cohesion that is beyond our wildest dreams.

      I'm not about to approach the Samaritans with a view towards adopting their version of our faith any time soon. Our youngest son will have his bar mitzvah this fall & I love my family too much to scandalize them. But I will admit that I have fantasized about adopting Samaritanism in, say, 6 or 7 years, after our youngest son is in the army and would be less vulnerable to being scandalized by his eccentric Dad. I do not see adopting Samaritanism (which, as I said, I view as another for of Judaism) the same way as I would adopting another faith entirely (God forbid; I'd sooner die).

      What I am going to do is get a copy of that edition of the Samaritan version of the Torah in English, the one with our English version in a parallel column on the same page. I want, I need, to learn more about them. As per my snake dream, is this merely adding more poison to my system? I don't think so. I'm on a kind of journey & I've gotta go follow it and see where it goes, maybe nowhere, but I've got to see.

      About that Mt.-Gerizim-and-not-the-Temple-Mount-in-Jerusalem thing. One of the things that both attracts me to Mt. Gerizim (aside from its incredible beauty, far more pristine than the Temple Mount, you can actually hear yourself think up there) and puts me off about it is that the Samaritans have it all to themselves. Nobody (i.e. 900 zillion Muslims) is fighting with them over it. They have it all to themselves and can worship God there as they please, whenever they please. In Chinese astrology (I believe that astrology is utter male bovine ecrement but it can be fun), I was born in the Year of the Rabbit; I'm a Water Rabbit to be exact. (See Year Of The Rabbit) We Rabbits, "dislike fighting and aggression, prefering instead to find solutions through compromise and negotiation." We Rabbits are sensitive, moody and stubborn. Water Rabbits have an even greater, "natural inclination to avoid conflict." Now, am I attracted to Mt. Gerizim (and the Samaritans in general, see the paragraph above: "We are so rancorously...") because I dislike fighting and aggression, am sensitive, moody and stubborn, and have a natural inclination to avoid conflict? If so, then I think it is my yetzer hara that is pulling me there and I do have the venom of doubt in my system. If not, then, well, like I said, I have much yet to study and must follow this journey where it goes, and it is only my yetzer hara which is telling me I have venom in my system. That my yetzer hatov could be pushing me to explore Mt. Gerizim (figuratively) is still kind of a scary thought. But, to go back to my dream, this spiritual conflict, like the snakebite swelling & discoloration on my thigh, is not visible, not apparent to anyone but me.

      Not exactly. I'm telling you (plural) and I have told my wife (today in the car during our morning commute). She is amazingly cool (in general & specifically about this). I am truly blessed to have a wife/companion/partner/best friend like her.

      What do you think?
    4. JoannaB's Avatar
      If or once you truly are committed to changing faiths, I think it is important to consider whether delaying 6-7 years because you do not want your sons scandalized is a wise choice.

      This is a very different situation of course, but in some way similar: my mother decided to postpone divorcing my father until I was sixteen years old, even though she knew that she could not stay with him, but she staid because of me because I was a child. When she did finally divorce him, when I found out that she had known all along that she intended to, I resented that even more because she had been living a lie. My husband also comes from a divorced family, but his parents divorced when he was young, and the divorce was much less traumatic for him and his sister than it was for me, in part I think because I was not sure what to believe and whether I even knew my mother, how much of what she had told me was just to keep the peace artificially temporarily, that was the most traumatic part of the aftermath of the divorce for me.

      Changing faiths is like a divorce. It will never be unproblematic. However, if it has to be done, postponing it may be the wrong choice I believe, even if done for the right reasons.
    5. ZVBM's Avatar
      See new entry!
      Updated 07-01-2013 at 11:44 AM by ZVBM
    6. Superman1's Avatar
      You interpreted your dream so well, I can just add a few ideas and details:

      Sounds like you revisited the old neighborhood of yourself, where you grew up, or maybe an old idea or issue.
      And got a small bite where you stand correctly in life, or walk right in life, in order that you grow. As far as I think, the yellowish may mean sunny or sickly. It seems part grow, part sickly or sickening. Or you can grow and make things sunny.
      So the bite can be you think you are not right in where you stand or your walk - your movement forward.
      It seemed to affect just this leg area. Even swelling might mean the problem is swelling, and you are off-color there.
      But you did not overall feel affected, in your system.

      Yes, the bad effects could not be seen by anyone, unless others mean other parts of you. You knew it was there, could feel it, but had to reveal yourself to make it seen. So it might mean you were hiding it from you or others, or just it was covered until you revealed it.
      You remember thinking there was poison in this area of your life, and maybe only you knew about it.

      ~~~~~~~~~~~~~~~~~~~~
      AFTER READING YOUR REALITY
      ~~~~~~~~~~~~~~~~~~~~
      Snake bite on leg = 'I've run into a religious rut.'
      Or the new religious movement that bit you you you view as dangerous to move ahead with.
      As your wife seems open, I am curious how you think your son or anyone will be scandalized.
      ____ __________
      YOUR QUESTIONS
      'Is my Jewish faith this shallow that it can be so easily rattled?'
      It wasn't a rattlesnake, was it?
      Not really. Your faith seems full to me, yet is being transported or moved because you wanted it to, you saw the stagnation. The life has gone out of your faith.

      'Or is my heart responding to some greater calling?'
      Maybe it was because of this you were drawn - unconsciously even or by your Spirit - to watch the good Samaritans. 'To approach' or 'To draw near to' what you know you need.
      From my view, I think what religion doesn't matter to Spirit as long as that happens.

      'Do I have spiritual poison in my system?'
      Isn't that an oxymoron?

      SPY DREAM
      I think you are spying on the new religion or new area of yourself, which has revealed your enemy territory, and that you are living in deception there. Maybe covering it up.

      'Our friends & neighbors would freak if anyone realized that my interest in the Samaritans was anything other than academic.'
      That would add to the feeling you must spy, in the enemy territory.

      ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
      JoannaB likes this.
      Updated 07-02-2013 at 01:24 PM by Superman1 (Had to delete one ~ squiggly bit AGAIN!)