In the absolute of non duality there is no-thing, nothing. |
|
Im gathering you mean 'assuming there is an absolute' and Im not sure as to your meaning of non-duality, or your argument for that matter. |
|
Nothing or something? |
|
Last edited by NonDualistic; 11-09-2007 at 02:05 AM.
Quite right, but, that enity has to "appear" to be able to percieve and thus by appearing would have itself to percieve, otherwise there is nothing to percieve. |
|
Last edited by NonDualistic; 11-09-2007 at 02:56 AM.
Would you call consciousness, some-thing? |
|
Last edited by Swank; 11-09-2007 at 03:28 AM.
You are making quite valid points. Everything concerning the "box" you mention applies to this discussion. Even consciousness on which perception is arising too. |
|
Last edited by NonDualistic; 11-09-2007 at 01:34 PM.
Originally Posted by Taosaur
Last edited by NonDualistic; 11-10-2007 at 01:44 AM. Reason: spelling
If the entity is the movement? |
|
You merely have to change your point of view slightly, and then that glass will sparkle when it reflects the light.
I still don't understand non-dualism. So you don't have 'things'... the matter which we construe as 'things' still exists, does it not? |
|
In before "there is no spoon". |
|
Here is the basic from Wikipedia: |
|
I understand that 'things' are a human construct. I actually arrived at that very conclusion not too long ago on my own. However, that does not lead to 'all is one' in my mind - just 'all is the same stuff'. Though all matter is composed of the same fundamental quarks and such, each individual quark is still an individual - they're not 'all one'. Right? It's like saying that if you make a village out of play-doh, then it's all 'one' since it's all made of the same stuff. I just don't follow that. |
|
To say "Nothing is impossible" is to say "It's impossible for anything to be impossible". |
|
It is true that in essence everything is ONE. |
|
No, I think the idea of non-dualism is to get rid of the concept of a 'thing'. A 'thing' is a human construct - all of the air in your house, every human that exists - we might call them 'things', but they're all really just a bunch of quarks arranged in different manners. There is no particular reason to distinguish between the quarks of the human being and the quarks of the chair it's sitting on, from an objective standpoint. |
|
Thats how we generally relate to motion as in that it is relative to some"thing". |
|
Bookmarks