The Gay Spin on the Bible
The 77,000-member Metropolitan Community Church, founded by openly homosexual Baptist minister Troy Perry preaches that the Bible is full of errors that have resulted from being copied, recopied, and translated over and over again. Homosexual behavior is not a sin in God's eyes. Instead, the teaching that homosexual behavior is sinful is the result of twisted teaching of "homophobic" men. The references to homosexual behavior in the Bible really don't mean what they say.38
However as more modern translations are made the more through they are in research to oldest and reliable Old and New Testament writings. Quotations on this page are from the New International Version (NIV) and the Amplified Bible (AMP).
Claim:
Sodom and Gomorrah were destroyed not because of homosexual behavior but because the people there ignored the poor and needy.38 (A program on the Discovery Channel said it was because the residents of the towns were inhospitable to strangers.)
Facts: (Sodom and Gormorrah and homosexuality in general)
"The Cities of the Plain" were not exclusively populated by homosexuals or they would have soon disappeared from history. The various Canaanite tribes all had abandoned the God of their forefathers not long after the Flood of Noah. The people had gone after the worship of pagan gods, and they were highly sexually promiscuous.39
Sodom is a city which illustrates what Paul describes in Romans Chapter One: a culture with blatant sexual immorality, promiscuity, violence and open debauchery. One has only to read a bit further in Romans to discover that Sodom's sin is but one class of evil which God condemns and opposes.39
"Before they had gone to bed, all the men from every part of the city of Sodom - both young and old - surrounded the house. They called to Lot, "Where are the men who came to you tonight? Bring them out to us so that we can have sex with them." Lot went outside to meet them and shut the door behind him and said, "No, my friends. Don't do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don't do anything to these men, for they have come under the protection of my roof." (Genesis 1:4-8 NIV)
"Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion." (Romans 1:26-27 NIV)
"In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire." (Jude 1:7 NIV) The behavior judged was "ungodliness" -- a violation of the order of creation: sexual relationships only between man and wife in marriage meet with God's approval.39
"Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God." (1 Corinthians 6:9-10 NIV)
Neglecting the poor or being inhospitable is shameful, but to say that God destroyed Sodom because of either of these two behaviors cheapens God.
Claim:
[The] Levitical condemnation of homosexuality was only meant to keep Israel separate from the surrounding nations -- and thus did not reflect God's universal disapproval of such activity.6
Facts:
"If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads." (Leviticus 20:13 NIV)
In their book, The Same Sex Controversy, James R. White and Jeffrey D. Niell disagree with this claim, insisting that Leviticus codifies for Israel how God felt about homosexuality in a universal sense. The proof? The Lord had pronounced judgment upon the non-Jewish inhabitants of the Promised Land for committing these very same sins. Because the Canaanite nations had "done all these abominations," the inhabitants had defiled the land (Leviticus 18:25, 27 NIV), and were to be expelled.6
"[T]hese were nations that did not have the Law of God given to them on tablets of stone, yet God still held them responsible for their immoral behavior," White and Niell argue. "Unquestionably, God's prohibition of homosexuality wasn't only a Jewish matter -- it was something that transcended ethnic boundaries."6
If the Levitical condemnation of homosexuality does not apply to all men everywhere, what about the other sins in Leviticus -- such as adultery, bestiality, incest, and prostitution?6
Clearly, White and Niell suggest, "such practices are immoral and reprehensible wherever they may occur, whatever the address or the locale."6
The [Mosaic] Law reveals the kind of Person God is -- His holiness and moral perfection. The Law is diagnostic as far as mankind is concerned: the Law shows us our deep need for God's grace. The Law was designed to bring us to God for mercy and help to overcome the morally bankrupt state of affairs we were all born with. Behind the Law is a loving Creator and Redeemer who desires to heal and to restore any one of us who will but call out to Him for help. Jesus fulfills the demands of the Law in us and for us when we grant Him the freedom to rule our hearts and lives39.
Claim:
Jonathan and David were homosexual lovers.38
Facts:
"We note the covenant friendship between David and Jonathan. This was a form of relationship made in the presence of the Lord, in which each party accepted obligations toward the other; it was regarded as being of the same order as blood relationship. It was such that it could be described as the knitting together of the souls of the two men (1 Samuel 18:1), by which was meant that the very being of the one was extended into and embraced the personality of the other; each became the other's alter ego."41
After he left Hebron, David took more concubines and wives in Jerusalem, and more sons and daughters were born to him." (2 Samuel 5:13 NIV)
David also had an affair with Bathsheeba and and fathered a child by her. (2 Samuel 11:1-28 NIV) Hardly the actions of a gay man.
Claim:
Ruth and Naomi were lesbian lovers.38
Facts:
Naomi was a Moabite who married a man named Elimelech. She had two sons. Both of the sons married Moabite women, Orpah and Ruth. Naomi's sons died after two years, leaving Orpah and Ruth widowed. In time, Naomi decided to return to Judah. (Ruth 1:3-5 NIV)
Then Naomi said to her two daughters-in law (emphasis added), "go back, each of you to your mother's home . . . May the Lord grant that each of you will find rest in the home of another husband." (Ruth 1:8 NIV)
Ruth begged Naomi to accompany her back to Judah. (Ruth 1:10 NIV). After returning to Judah with Ruth, Naomi did her best to "fix her up" with Boaz, a relative on her husband's side. Ruth (2:1 - 3:18 NIV)
"So Boaz took Ruth and she became his wife. Then he went in to her and the Lord enabled her to conceive and she gave birth to a son. The women said to Naomi: "Praise be to the Lord who this day has not left you without a kinsman-redeemer . . . For your daughter-in-law, who loves you and is better than seven sons, has given him birth. . . . And they named him Obed. He was the father of Jessie, the father of David." (Ruth 4:13-17 NIV)
Nowhere does the Bible even suggest that Ruth and Naomi had a lesbian relationship.
Claim:
Christ lived an alternative lifestyle and he loved other men besides John.38
Facts:
In the beginning [before all time] was the Word (Christ), and the Word was with God, and the Word was God Himself. He was present originally with God. All things were made and came into existence through Him; and without Him was not even one thing made that has come into being. [T]he Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. (John 1:1,14 AMP)
Jesus said, "I and the Father are one." (John 10:30 NIV) Jesus was God incarnate.
There are many meanings to the word Love and many different ways for love to be expressed; the love of, or for, a child, the love shared between life partners, the love of food, of learning or of new experiences. There is above all else, the love of God and His love for us, his children. There is no love as fulfilling as God's love. His love is complete, never ending and unconditional.49
The beloved disciple may not have even been John; there are some hints that he may have been Lazarus instead.50 The Amplified Bible describes the type of love that Jesus had for him. At the last supper:
One of His disciples, whom Jesus loved [whom He esteemed and delighted in], was reclining [next to Him] on Jesus' bosom. (John 13:23 AMP)
Jesus did live an alternative lifestyle: He was God incarnate and the only man who ever lived who did not sin. God, himself, condemned homosexuality as a sin. So it is illogical that Jesus was homosexual.
Jesus never "tolerated" or "accepted" sin. While His response to sin was swift and sometimes harsh, His motive was always one of unconditional love. Jesus didn't "pussy foot" around, fearful He may "offend" someone or worried He may appear "hate-filled," "intolerant" or "bigoted." No, Jesus called it like it was: sin is sin is sin. Many times He openly exhibited a holy, righteous anger and zeal for "His Father's business."3
Claim:
Christ wore a purple robe to the cross as a connotation of his homosexuality.38
Facts:
"The solders led Jesus away from the palace . . . and called together the whole company of solders. They put a purple robe on him, then twisted together a crown of thorns and set it on him. . . . And when they had mocked him, they took off the purple robe (emphasis added) and put his own clothes on him. Then they led him out to crucify him." (Mark 15:18-20)
(Matthew 27:28 says the color of the robe was "scarlet.")
Rome, Egypt, and Persia all used purple as the imperial standard. Purple dyes were rare and expensive; only the rich had access to them. The purple colorants used came from different sources, most from the dye extraction from fish or insects. -- Dr. Richard M. Podhajny, Ph.D., History, Shellfish, Royalty, and the Color Purple25
Had Jesus actually worn a purple robe to the cross it would have been a witness of his Kingship, not his sexual orientation.[/b]
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