Originally Posted by cuddleyperson
I say humanoid in appearance only because the Bible states God made man in his image, so obviously God looks as a male human does( again because Man was made in Gods image and woman was made from mans).
Perhaps this should help you understand the passage of (Genesis 1:27)"God created man in his own image, in the image of God created he him; male and female created he them" This is just a little food for thought.
When God created man in His own image, He gave him a distinctive nature and place in creation (Genesis 5:3; 9:6; I Corinthians 15:39; James 3:9). Man "is the image and glory of God" (I Corinthians 11:7), "made a little lower than the angels, and [God] hast crowned him with glory and honour" (Psalm 8:5; cf. Hebrews 2:9). As sovereign among the creatures, man had dominion over everything on earth (Genesis 1:26, 28). Being in God's image means we can do things God does, such as, talk (2:3; 8:13), rest and sit (2:2; Psalm 47:8), walk (Genesis 2:8), hear and talk (6:12; Exodus 16:12), smell (Genesis 8:21), reason, think, etc., and even have some features as God has, such as, a face and back (Exodus 33:20, 23), a mouth (Isaiah 1:20; Matthew 4:4), hands (Psalm 10:12; Isaiah 41:20), etc. This does not mean God has the same physical features man has, but that man can function, in part, like God does.
After God created man out of the elements of the earth, He "breathed into his nostrils the breath of life; and man became a living soul" (Genesis 2:7). As a result of this divine action, man has both a material and a spiritual nature. The spiritual nature of man reflects his being created in God's image. This means man has a "spirit and soul and body" (I Thessalonians 5:23). Soul and spirit seem to be two distinctive features: Mary said "My soul doth magnify the Lord; And my spirit hath rejoiced in God my Saviour" (Luke 1:46, 47); the writer of Hebrews speaks of the word of God being able to divide the "soul and spirit" (Hebrews 4:12). These scriptures seem to indicate the soul and spirit are two different identities. Jesus comments that "thou shalt love the Love thy God with all thy heart and with all thy soul. And with all thy mind" (Matthew 22:37) shows still other aspects (heart, mind) of mans being. Yet these two should not necessarily be thought of as parts of man but perhaps as a way to express his personality.
Soul and spirit are in some aspects similar but in other ways different. We see this in Scriptures saying that "God is a Spirit" (John 4:24), but it never speaks of Him having a soul. Soul speaks to an aspect of animate life. It is also used sometimes to refer to people (Genesis 12:5; 46:18; Acts 2:41; I Peter 3:20, etc.), and to one's self (Romans 8:16; I Corinthians 16:18). Spirit is used several ways in Scripture. For instance, about a third of the Old Testament uses refer to "wind." Another usage refer to breath, the breathing out of air. The spirit is the source of man's insight (Matthew 2:8), his intellect ("what man knowth the things of a man, save the spirit of man," I Corinthians 2:11), his will (Matthew 26:41), feelings (Luke 1:47; 10:21; John 11:33; 13:21). It also refers to man's disposition (I Corinthians 4:21; Ephesians 4:23; I Peter 3:4). The most important aspect of spirit is its reference to the immaterial part of man; the Scriptures saying God "formeth the spirit of man within him" (Zechariah 12:1) and is "the Father of spirits" (Hebrews 12:9); that is, the Father of men. "The body without the spirit is dead" (James 2:26; cf. Judges 15:19; Luke 8:55; 23:46). At death some spirits return to God (Ecclesiastes 12:7; Acts 7:59), and the others remain forever separated from God in the place called hell. As we will see the child of God has "the spirit which is of God; that we might know the things that are freely given to us of God" (I Corinthians 2:11, 12). Man's spirit enables him to have fellowship with God. The spirit is what makes man different than animals.
Man was given intellect, which means he could think and reason. As a rational being, man was unique in creation and clearly distinct from the animals. The image of God in man means he was "created in righteousness and true holiness" (Ephesians 4:24; cf. Colossians 3:10). Man therefore would have had a natural tendency to do what is just. In his moral thought process, man had free and open communion and fellowship with his Maker.
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