Originally posted by Peregrinus+--><div class='quotetop'>QUOTE(Peregrinus)</div>
Why? *Because, like your improper usage of the word “indefinite,” the term “vertical” refers to something other than that which you intend to describe - namely to a spatial, “one atop another” arrangement. *It can also apply to a series of events, such as in the microeconomic strategy of “vertical integration” of the production process. *However, nowhere have I come across the use of the word “vertical” to describe some mystical missing dimension. *You haven’t even defined this term you made up – you just threw it out there into discussion – and then you expect everyone to know what it means? *Sorry, but when you try to tack your own definition onto words which are already in ubiquitous use to describe something completely other than that for which you are attempting to use it, there will be misunderstandings – as evidenced by this entire, ongoing discussion. *[/b]
I am using these words as perfectly as I can in respect to what I'm talking about. The confusion occurs when you think I'm referring to something other than I intend. With respect to symbolic language, there will inevitably be an error in the use of the word because what is trying to be conveyed cannot be expressed with language. Therefore, symbols are used to point towards something beyond themselves, they are only a means of getting there. And to be clear, none of these terms are my own, but this confusion is not unwarranted precisely because of what I was saying before: the modern West has flattened everything to the material world. Our education in the West focuses on ceratin things while ignoring others. To grasp any understanding of these things requires one who is willing to step outside of what they have been taught to look at it from a wider perspective. I have only been studying them for a year and am just barely scratching the surface. So to clear up any further confusion, the vertical is: senses, imagination, intellect (or body, soul, spirit). The worlds of the imagination and intellect have just has much reality (if not more, from a certain perspective) as the sensory.
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All that is necessary for something to be infinite is that it have no boundaries. *If the physical world has no spatial boundaries, then it is infinite. *QED. *There is no reason why the existence of anything else which is infinite (be that time, the number line, the number of unique pieces of art that are possible, or even un-described, undefined, hypothetical, mystical dimensions) should compromise the infinitude of space. *There are *other things in this world which are infinite, and their existence in no way makes space “less infinite”. *
Here is the logic I am using: Infinity, in the truest sense of the word, means that which has absolutely no boundries. So when you talk about "physical" infinity, or "mathematical" infinity, or the addition of any epithet to infinity, you are already limiting it to the physical, mathematical, whatever, do you see what I mean? It is then not infinite in the truest sense, only in a relative sense. From here, "physical" infinity is an absurdity. It is this reason that I choose to call it indefinite, because in respect to the true Infinite, that is what it is. It still means that it extends beyond, but it is limited by the fact that it is physical. I hope this is clear. You can still call it infinite, but I am only using these words to put it in perspective.
Originally posted by Peregrinus
If you wish to speak of the infinitude of that which encompasses all else, then speak of that, but do not make the mistake of thinking that the existence of one infinity negates the existence of any others.
From the perspective of the true Infinite, no relative infinities can exist. From the perspective of the relative infinities, the true Infinite is usually lost sight of. The modern West only looks at things from the relative perspective, and has failed to see the bigger picture. It is from this that all of our problems arise. But it doesn't have to be this way; we can still explore the relative world while putting it in perspective of the bigger picture. This is all I am trying to address.
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