This wasn’t about evidence for god, it was pointing out the exact same amount of evidence for bigfoot. But since you started it!
Ps, I love you brady now I have something to do instead of study
First, there is the ontological argument. This argument basically says that since over 98% of people throughout history, in all cultures, in all civilizations, on all continents believe in the existence of God – there must be something (or someone) causing this belief. [/b]
Not really an ontological argument. But anyways...
Oh yay, if it’s popular it must be true. Still doesn't prove any particular god, and works a ways to disproving the xian god. What with other beliefs being around longer, and having more followers and all.
A second is the teleological argument. The teleological argument is that since the universe displays such an amazing design, there must have been a Divine designer. For example, if earth were even a few hundred miles closer or further away from the sun, it would not be capable of supporting much of the life it currently does. If the elements in our atmosphere were even a few percentage points different, every living thing on earth would die. The odds of a single protein molecule forming by chance is 1 in 10243 (that is a 10 followed by 243 0’s). A single cell is comprised of millions of protein molecules. [/b]
Again, the teleological argument doesn't really back up your particular brand of theism. For instance, how does this prove the existence of a monotheistic god over pantheistic gods. Deism works rather well too. Hell, any belief in a deity, no matter how crazy or made up it may be, can be justified with this.
It’s not a particularly good justification either, the teleological argument is an argument from analogy. That is, we see the clear design of man-made artefacts - and we assume that this design is mirrored in the world/universe. Obviously man-made objects are created by intelligence, so (by analogy) why not everything else?
Someone smarter than me wrote about it so - Hume (from Dialogues Concerning Natural Religion) points out that an analogy relies solely on the strong (or falls on the weak) resemblance between cases:
Whenever you depart, in the least from the similarity of the cases, you diminish proportionately the evidence; and may at last bring it to a very weak analogy, which is confessedly liable to error and uncertainty. After having experienced the circulation of blood in creatures, we make no doubt that it takes place in Titus and Maevius. But from its circulation in frogs and fishes it is only a presumption, though a strong one, from analogy, that it takes place in men and other animals. The analogical reasoning is much weaker when we infer the circulation of sap in vegetables from our experience that blood circulates in animals, and those who hastily followed that imperfect analogy, are found, by more accurate experiments, to have been mistaken ... If we see a house, ... , we conclude, with the greatest certainty, that it had an architect or builder, because this is precisely that the species of effect, which we have experienced to proceed from that species of cause. But surely you will not affirm, that the universe bears such a resemblance to a house, that we can with the same certainty infer a similar cause, or that the analogy is here entire and perfect. The dissimilitude is so striking, that the utmost you can pretend is a guess, a conjecture, a presumption concerning a similar cause; and how that pretension will be received in the world, I leave you to consider
[/b]
I wish I could write like that . But all that aside, if I were to follow the teleological argument into belief - why would I follow it into a Christian belief? The existence of some really nasty creatures, disease, natural disasters, etc leads me away from the thought of a creator liking us.
A third logical argument for God’s existence is called the cosmological argument. Every effect must have a cause. This universe and everything in it is an effect. There must be something that caused everything to come into existence. Ultimately, there must be something “un-caused” in order to cause everything else to come into existence. That “un-caused” something is God. [/b]
Again, how does this help the specific case of christianity? Works for all brands of theism.
All the theorising on infinity makes my head hurt, and since I'm already studying maths atm I don't really want to go into it that much. Luckily Other people (that guys a theist philosopher) have already shown how the Cosmological argument is lacking.
One thing from me though (seems kind of glaring, have to point it out)
1. All things must have a cause
2. Something must have been \"un-caused\"
BWAH!?!
A fourth argument is known as the moral argument. Every culture throughout history has had some form of law. Everyone has a sense of right and wrong. Murder, lying, stealing, and immorality are almost universally rejected. Where did this sense of right and wrong come from if not from a holy God?
[/b]
Again, useful for all forms of theism - not that useful for a specific one. If you're looking at every culture like you said, you don't have a specific god carrying over for all of them. What you do have, is that they were all societies of people.
We have morals because of social conditioning. Murder is rejected because we need to live to survive as a society. Stealing is bad because as a society we value possessions. Lying, what makes you think everyone rejects that? If you look at the Odyssey for example, one of Odysseus' main characteristics is his lies. Portraying a hero as a liar is not something you would do if it was universally rejected.
\"Immorality\" is not universally rejected, because \"Immorality\" is completely subjective to the society. The concept of immorality is rejected universally, but that just supports the \"social conditioning\" reason for morality over the \"god said so\". Societies all come up with different rules on how to live together, and to do that they deem certain things \"immoral\".
I believe that is why evolution is so strongly clung to by many in our society - to give people an alternative to believing in a Creator God. God exists and ultimately everyone knows that He exists. The very fact that some attempt so aggressively to disprove His existence is in fact an argument for His existence. [/b]
Ok I hear this a lot so I'm clearing it up once and for all:
Evolution has nothing to do with the existance/nonexistance of a creator, that’s ABIOGENESIS
And for the record, ultimately everyone knows jack. You have no proof for you position, that’s why it’s called faith. Ultimately you know nothing for certain. And all it takes to exist is that someone tries to disprove it?
I don’t have a million dollars, I don't have a million dollars, I don't have a million dollars... everybody now!
Faith in God is not a blind leap into the dark, it is a step into a well-lit room where 90% of people are already standing.[/b]
Yeah. Standing around arguing/killing each other over which god is realest. I'll pass. Plus that 90% is slightly made up don't you think?
Oooooh I almost forgot the most important part! You didn't answer the question. What about poor ol' bigfoot?
-spoon
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