It seems that this supports the view that Taosaur is advocating. If we postulate the existence of some causal system external to our own from which the 'illusion' of the mystical is evaporated, then how is the beginning of that causal system explained? Surely it too is mystical until one creates a yet larger causal network that itself is either infinite (hence mystical by the authors definition) or itself has the same mystical beginning. Does the author address this somewhere? |
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