 Originally Posted by really
What I'm saying is that subjectivity is not dependent on such externalized things (thoughts/concepts), and you shouldn't have to say that it is dependent on them either. Thoughts don't necessarily indicate consciousness. The fact that you are aware obviously is not affected by your thoughts, behaviors or any other events in the world. The reason why they are associated so often is because 'thinking' is what conscious beings do, which is fair enough, but this is actually not full proof of consciousness, and nobody will ever get full proof except by their own inner investigation.
I'm awake because neurons in my brain are firing. I'm thinking at some level, even if I'm not aware of it. The brain stem and hypothalamus are regulating my bodily behaviors so I don't die. The sub-c is constantly bustling with activity I don't know about. On some level, I still am thinking. If I want to discover that I'm conscious, I must first think on the matter. Now, the main definition of "conscious" is "Mentally perceptive or alert; awake." By this definition, the act of sleeping makes me unconscious. The second definition is: "Capable of thought, will, or perception." Now that is something a bit more relative to what you're saying. Capable of THOUGHT, WILL, and PERCEPTION. All things derived from the brain. And by this definition, there is more to consciousness than just being "aware." It is the ability to process that awareness into a set of testable thoughts.
Now, the way humans work is that we make observations about the world and draw conclusions based on said observations. Unless we make start making things up and clinging to them as absolute truth without evidence, but that isn't very logical now, is it? I can observe consciousness. I experience it all the time. I can look at almost everyone else on the planet with stories nearly identical to mine. From all this, I can make a reasonable conclusion that I, and other humans, are conscious beings. I may then go on to devise tests and experiments designed to test whether or not something is conscious or not. I can test a dog or a cat or a lab mouse, and find that they don't exhibit consciousness. And then I may test monkeys, our near ancestors, and find they are conscious, at least on some level. Based on these observations, and others, I may look at the differences in brain size, structure, and function, and come to the very reasonable conclusion that consciousness is derived from the brain. What I cannot logically do is look at these results and dismiss them as pure coincidence, then leap to the conclusion that consciousness is derived from some great cosmic entity or some form of unobserved soul. Now, it could be. The possibility is there. But quite frankly, the odds are so infinitely small that it isn't worth serious consideration, yet alone embracing it as truth. Too many variables, too many unanswered questions. It just isn't feasible.
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