Thank you for sharing your practise!
I extracted what I thought was the most (for me) important part of the article:
3. Dissolving: Although awareness of the true nature of the dream may enhance one's meditative awareness, there is also the danger that, by becoming skilled at the transformation of dream images, one may become attached. This attachment must be overcome. Without pride in the ability to train and transform, one cuts attachment through recognizing the nonreality and insubstantiality of all that arises.
The principal means of cutting attachment through the dream experiences are three: First, during the day, do not dwell upon the dreams you have had. Second, while actually dreaming, watch without judging, without pleasure or fear, regardless of whether the visions seem positive or negative and thus might provoke joy or unhappiness—that is attachment. Third, while dreaming, and then afterward, do not "clarify" what is "subject" from what is "object"—that is, do not consider which of the images that appear are real. By proceeding in these ways, you will find that complex dreams gradually simplify, lighten, and eventually may vanish completely. Thus, all that was conditioned will be liberated. At this point, dreaming ends. On the outside, one's presence does not become attached to manifestation. On the inside also, one's instant presence is not attached to the reflections that manifest directly. Without being conditioned by the concept of connecting the duality of manifestation and mind, totally beyond subject and object, one relaxes in the spacious radiant depth of the self-luminous rigpa, without mental fabrication of anything.
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