 Originally Posted by PhilosopherStoned
I find that hard to belive 
I think we agree that arbitrarily making "money" out of thin-air is a bad thing.
I've never said that value is fictitious. I've said that banks, 90 calories that popped out of thin air and the value of money, gold and silver are fictitious. (I know this because I did a ctrl-f 'fictitious' and those were the occurrences [totally OT: try switching out the caps-lock key with the control key in your keyboard bindings. Then you can just hit it with your pinky without scrunching up your hand. Unless you're an idiot that likes to yell a lot (hint: you're not) you probably use the control key more often]) And yes, I do take fictitious to have it's standard meaning of "does not exist."
Mkay, so I was a bit mistaken. Regardless, you're operating under a deluded definition of value, which you elaborate on below.
The value of anything to any living organism objectively stems from either a) it's caloric content, b) its use to prevent the loss of calories or c) it's use for security. All three can either refer to its use for the organism itself or another organism to which it has an altruistic relationship. Which ever one the organism is more in need of will be the favored use. I think that we can explain pretty much any temporary (and believe me, it will be temporary) deviation from this objective measure in terms of run-away sexual selection: this is generally not a good sign for the long term survival of the species in question.
This is not true. For example, I value my computer. I couldn't care less about its caloric content. It has no bearing on any loss of calories. And it's not useful for security. I could find thousands of other examples that refute your objective theory of value. Seriously, read through Menger's Principles of Economics, available here: http://mises.org/books/mengerprinciples.pdf.
Is that book based on the same uninformed sense of anthrocentrism which, when dressed up with suitably big words, seems to be taken seriously in some liberal arts circles? For example, would a literal interpretation of it lead one to believe that value is assigned to things purely by humans as you claimed to?
Your condescending language is unneeded, but I linked to it above. I believe chapters 2 and 3 pertain to our conversation.
It is precisely because you think that the value of a dollar is subjective that I am pressing the issue. While we both agree that government should not arbitrarily set, you (along with most economists) seem to think that market fluctuations can influence the amount of calories (i.e. the value) in a piece of paper: this is just not so.
I didn't say the market could influence the amount of "calories" in a piece of paper, or anything else for that matter.
Like I said before, just because Item X has Y amount of calories and Item A has B amount of calories, that does not mean Item X (which, let's say, has more calories than Item A) is more valuable. That is a completely ridiculous notion.
Perhaps not as an individual but, statistically, yes. That's how genes operate, statistically. I would argue that we are genetically programmed to conform to our culture. As individuals, we still have free will of course (in the sense used by Dennet) but as a group, a certain percentage will be forced, if it is available, to seek employment at McDonald's as opposed to accepting homelessness because it is taboo to be homeless in this culture. Were it not taboo, I imagine that the economy would pretty much collapse because many more people would choose it over taking shit from rich yuppies all day and said yuppies would then have to cook their own damn food, fix their own damn houses, and wipe their own damn asses leaving them with less time to drive the economy with their yuppie ways.
If being homeless is so taboo, why are there homeless people? Don't you think people take jobs at McDonald's because they prefer having shelter, a source of income, and food? I think you're just grasping at straws here to formulate an argument.
No, not grasping. Holding it firmly in my hand. Available resources are appropriated by the ecosystem. This is a fact. Hermit crabs don't put no trespassing signs up on their summer shell and bears don't have two dens because they're busy using the first one for hibernation. That is the way things work. The bear is free to think that it has two dens all it wants but when it shows up, someone else is going to be using it. All available unused resources are exploited in the ecosystem. Why are we any exception?
Comparing apples to oranges...
That is a lulzy statement. I suppose they would have had their house slaves carry their stolen loot up into their unvisited room for safekeeping.
Focus on my statement and leave out the unnecessary crap.
[quote]And I'm speaking of the sort of "gunboat civility" where people for forced to live in a feudal system. To do it peacefully and hell, willingly, would require domesticated animals, more or less.
What?
My understanding was Keynesians believed that it was necessary for the government to counteract the short-sighted decisions of ruthless profiteers by spending public money, in some sense, direct the markets. That's not what I'm talking about at all.
Or the decision of ruthless regulators and federal reserve chairman which cause the misallocations/malinvestments of labor and capital in the marketplace...
My friend Google leads me to the conclusion that the names you list are mostly (first and only three I checked) associated with the Austrian School which was at its heyday when robber barons were massacring (or, more in character, paying their thugs to massacre) people for trying to demand fair pay.
Relevance to my statement?
What I'm referring to is the across the board assumption that economics is anything other than a subbranch of ecology and their acceptance of the confusion (value is subjective, 100 calories can turn into 190, etc) that this brings about. The technical term for this sort of thing is gobbledygook. If their are economists which carry out their calculations in calories, and are predicting the extinction of our species if it doesn't drop this mess which has resulted from divorcing our sense of value from reality, then I would love to read them. The ones that you listed are not among them and I can smell them coming (along with the rest of economics) from a mile away.
So basically, you're willing to accept long-refuted objective theory claims. What's the point in debating with you anymore?
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