I do not have a rose to offer, but a millstone to offer to a prospective mate. This addendum is a small spreading of my feathers.
Principles of Predication
I started learning about the Principles of Predication through the Judeo-Christian scripture and Lucid Dreaming. Lucid Dreaming actually seemed to indicate to me that I should read the Scripture, which I had not done. I was not studying lucid dreaming with any desire to have a fantasy escape, which included mysticism—often called Religion or Spiritualism. I also had questions about metaphor itself—is metaphor a valid use of logic? In the Scripture, metaphor is called “dark speeches.” I asked this as it came to my attention that the language used in Lucid Dreaming employs metaphor. Why, if I am dealing with my own subconscious am I talking to myself in metaphor! How is it that I know spit about metaphor, but my subconscious does? Also, I have noticed since early on in my school years that the math and English books were so full of errors, it was a wonder anyone was speaking at all. What is the foundation of truth?
When it seemed that it was time to read the scripture, I rebelled and tossed the book across the room. What non-sense! The fit did not last for more than a couple of minutes as it sunk in—this is metaphor. In order to help me study the scripture, I actually hand typed the entire work into a computer—at that time it took seventy two disks, if my memory serves me correctly. Hand typing every word listing in the Concordance served to make not only a spell checker, but also I wrote a program to cross reference that every word in the Concordance was actually in the Scripture. It seems that the copy I worked from actually dropped a couple of passages that I had to add in from another version. Eventually I was to learn, over a number of years of study, that the Book that I tossed across the room as non-sense is the greatest Book ever written in psychology, logic, judgment. It can actually divide between the day and the night.
If metaphor is a valid form of logic, then it has rigid principles by which to comply with, if it is not a valid form of logic it has no valid principles upon which to comply. In other words, if true metaphor is effected by standards it is valid, if not, it is worthless.
Within the text there are numerous metaphors referring to human body life senses—often claiming that there are seven of them. Through my studies of not only the Scripture, but Plato and Euclidean Geometry—I finally arrived at the Principles of Predication. With out these principles actually being a functional part of the human mind, then that person is incapable of judgment—they must learn behavior by habit. This means that there are two distinct methods of teaching human behavior, and one of those must employ simple pleasure and pain. There is a direct link between language and psychology.
Language starts with a convention of names. One principle of logic I have never found in any textbook on logic is;
Law: Every valid manipulation of a name must maintain that names conventional assignment. Once the manipulation of a name has left the realm of convention, then one has left the reality of language and only the appearance of language remains.
There is a distinct difference between a Wordsmith and a Wordsmyth. It is in this wise that many people think they are being rational when in fact they are not—many a celebrated “genius” has actually reached their acclaim not by rationality but only by the appearance of it. The above law is frequently violated even in mathematics. I have also noticed that humans can be taught to repeat a given law, but they are incapable of using it as a part of their own reasoning.
And so, in order to have even a cursory understanding of a convention of names, one need to follow the metaphors which deal with shared experience among men, the seven eyes and seven horns of the beast—seven ways to perceive and seven ways to protect one’s life. This led me to a working description.
A human body life sense system is that human body system which must acquire something from the environment, process that which it has acquired for a product that sustains and promotes the life of that body.
When one uses the definition they can locate all seven life senses—these are not the traditional senses taught. Secondly these life senses are divided by the definition of a thing. Some senses abstract form, and thus they must supply material in order to construct a thing; some senses abstract material and thus they must supply a form to that material in order to construct a thing.
From all of this one has the name of a thing is equated to the names of its various materials and its various forms.
Thus a unit sentence consists of one name of a thing, the predicator (is) which is always present tense, and two predicates, one for form and one for material difference.
There are then, by construction two naming conventions, names of things and names made from the composites of the names of form and material. Predication is the inverse function of abstraction. Therefore, every error in logic places the grammatical structure outside of the realm of language. And, believe it or not, truth from fiction “The ability to speak does not mean you are sentient.”
And foremost, names being conventional, means that they are established from shared experience.
Upon this standard, all grammatical theory, from common grammars to the highest forms of mathematics can be sifted—the wheat from the chaff. And also upon this standard rests the validity of metaphor as a tool to test human psychology.
As the greatest institutes of learning, and the highest rung of their ladders have yet to produce these simple results—nor has a human genius stepped forward to propose them, I think it speaks volumes for some of what may appear to be dubious remarks I have, in this piece, made. Secondly, the results detail enough work for more than one lifetime.
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