Many people don’t realize that there is a very significant institutional divide within the Catholic Church – between what is called the ‘Secular’ and the ‘Regular’ or ‘Religious’ Clergy. The Seculars are the Diocesan Bishops and Priests. The Regulars or Religious are those belonging to the Religious Orders, and we know them largely as the Monks and Nuns. Sometimes Monks will be ordained as Priests; Nuns don’t have the choice. One may wonder what the non-ordained Monks and the Nuns do, if they are not Priests. Well, they do Community Service, engage in active Charities, they do spiritual and ascetic exercises, penances … indeed, there are perhaps hundreds of Religious Orders and they each have their own special mission that is somehow designed to either serve humanity or please God, or some combination of both of these noble and worthy motives.
Now, what is my point? Well, it is extremely common for people to hate the Catholic Church and to virulently attack the Catholic Church at any opportunity that presents. Some of this is understandable, since many of those in the Catholic Church have gone too far in following the Antichristical Doctrines of Paul, which must place them deservingly in the way of some degree of blame. Again, the problem with Paul is that he created out of his own head and actively promoted a set of Doctrines that by the Death of Christ all sins would be forgiven, that all Good Works are become unnecessary, that the Law has become obsolete, that no one would ever again have to exercise their own will for Good, as they could passively sit by and depend entirely upon a fatalistic Grace. Well, it does not take much thought to discern the effects such Doctrines could take on Social Behavior, and it becomes easy to see in such Theology the Origins of the Fat and Indulgent Bishops, and the Criminal Priests – committing every offence against God and Humanity with utter certainty that they are Forgiven and Permitted by God and will nevertheless receive Welcome into Heaven.
But when one examines the Religious Orders, one finds that the purpose and direction that they take are quite opposed to the Paulist assumptions that the Secular Bishops and Priests enjoy. Indeed, the Good Works, the Penance, the Atonements and the constant Prayers of the Religious Orders are tacit proofs that the Religious Order actively have renounced the Paulist Doctrines of Salvation, automatic Forgiveness of Sin, and Redemption by Faith and by Grace. Their pursuit of Righteous Action and the exercise of Volition belies those Paulist Doctrines. But the Religious Orders are forbidden the privilege of speaking out. Indeed, once the Religious Orders did attempt to correct the Secular Clergy, when Pelagius came to Rome in the early 5th Century and wrote and taught against the Paulist Doctrines so favored by the Corrupt Clergy. The answer of the Bishops was to have Righteousness declared heretical. Indeed, often the Religious Orders are treated as the prisoners of the Secular Clergy. The isolation in which the Religious Orders are often kept, often walled into monasteries and convents designed to isolate them from the Catholic Laity… they even call the individual rooms ‘cells’ to remind us that their establishments are indeed virtual prisons… all of these confinements and restrictions are designed to bury and suppress the influence of the Religious Orders. The Bishops have their Councils and presume to vote upon Eternal Doctrines, while the Religious Orders are left without a Voice… being declared ‘heretical’ whenever they do speak up against the moral abuses of the Bishops.
Anyway, when next one attacks the Catholic Church, remember that there are two Catholic Church’s – the Paulist Bishops with their lackey Priests are the one side, but there are the Religious Orders on the other. One should not mix up the two factions. Indeed, after the greatest of all general attacks on the Catholic Church – the Protestant Rebellion, it was the Religious Orders, particularly the Franciscans, the Dominicans, the Carmelites and the Jesuits who were able to sweep into the field and secure what was left of the Catholic Jurisdictions and stabilize a willing public acceptance and regard for the Catholic Church. Where the Bishops and the Priests through their Paulist corruptions and abuses had stirred up the Revolt, it was the Religious Orders that most operated to contain the subsequent damage.
People often think that I am a Bad Catholic, and they think I should be ashamed of maintaining what are officially proscribed as ‘heretical’ positions. But such a view resolves to the perspective of assuming that the Bishops are the only voice and expression of the Catholic Church. If the Religious Orders could so easily suppress the Bishops, as the Bishops have at times moved to suppress certain Religious Orders, and if the Religious Orders could convene their own Council on Doctrine, as binding as the Bishops have pretended their Councils to be, then I am certain we would see the Letters of Paul renounced, and see the Church go back to the Teachings of Christ, which the Religious Orders had never stopped holding in priority regard.
Oh, and let me remind everybody, that as bad as the Bishops and Priests may be, still, the Protestants are worse… far worse… where Catholic Doctrines admit the influence of Paul, the Doctrines of the Protestants are entirely sourced out of Paul. So it is that the Protestants insist that EVERY word of the Bible is the ‘Word of God’ – in order to deify Paul – to make Paul the equal of Christ so that Christ could be moved aside and then out of the doctrinal picture entirely. Yes, it is odd that the Protestant Rebellion was touched off by the Corruptions inspired by Paul, only to fall more under the sway of Paul than ever before. Such is the Workings of Satan. When Order is destroyed and Chaos evoked, the final resolutions may have little relation to first causes. But we can see at least these important Traits in common – where the Catholic Power Elite found it convenient to be followers of Paul, so it was that the Protestant Elite ALSO found it convenient to be followers of Paul. Where Protestantism became quickly worse is that Protestantism has not the favorable influence of any Religious Orders.
|
|
Bookmarks