Originally Posted by really
What do you mean, "use"?
Once you say the cogito, you proved it true.
"Once the cogito is brought to attention" - give an example. What attention?
The attention you are giving to reading this sentence right now. This is consciousness attention/awareness.
"Am" signifies being. "I am", implies being identity. To find the True identity, you ask what is "I". However, nothing needs to be stated, proven or thought in order for "I" to exist. Only when it is hypothetically out of context.
I completely agree. My only point was that in saying "I" you prove that you exist. That is all I am really saying. I just realized that you were about to start arguing me about something I do not hold, lol.
The mind is intangible in the sense that it involves certain subjective experience (E.g. thoughts/stories/judgments), and tangible in your context. Whether a mindful function or disorder can be located inside the brain or not, is not my point.
I disagree. There are far too many studies to show how the mind is directly facilitated by the brain and only the brain. Your mind can be facilitated to think many things based on how the brain operates. There can be no proof of such of anything further than this and anything further is an assumption with no proof or reason other than "there must be" or "I think so".
Again, I do not have to state the cogito "I think, therefore I am" in order to be aware. I do not have to think to know I exist, or that I am aware either. It is beyond thoughts, a priori to them, as you have agreed. Neither action can be taken in priority, I cannot think that I am aware before the fact, and I cannot speak until I am aware. When I do think however, do I become identified with being (I am the body).
Oh ok. I see the point you are making, I think. You are saying that simply being aware is all you need to be to prove your existence..? Right..? If that is the case, I, of course, agree.
The cogito as thinking is falsifiable, however it is unfalsifiable in the context of awareness on its own ("I"), which is what I have been stressing.
Keep in mind that the statement must be subjective and must contain a relative I. Your cogito is independent of mine. Does this help alleviate the problem?
Put it this way: What is aware of the memories and witnesses the experience? What is the real identity, if it is not truly the contents of the mind?
The contents of the mind being the brain. Facilitations of senses and reflections are all correlated to neural activity. Reductionism and materialism. I would love to say that there is more to our mind than that, but the fact/truth is that there is no proof nor reason to think otherwise other than a desperate reaching to the intangible and unfalsifiable.
That doesn't answer my question. You said it was 100% fact, yet it can be falsified. I think I see how, but do you?
I only said the cogito is 100% fact - that is all. Any scientific facts can, at best, be 98% (p=.05) fact.
"All that it is - energy" is quite broad. How does this relate to what I said?
You were saying that the spirit is beyond physicality. I was adding that there is proof of energy without mass (without physicality). However, that is all that it is - energy. There is no characteristics or evidence of anything further. You add the assumptions that there is and yet say it is my opinion of such..?
Do you think your emotions can change what is your true identity? Likewise, does my leg being amputated mean that my identity is lesser? These answers are "yes", thinking that one is the body and the mind.
Yup.
Hello, are you there? What do you think faith indicates, and at that, somebody who encourages it? God comes into this, also because this topic is called "Doubting my Faith", which is inside "Religion/Spirituality!" It is relevant to spiritual seeking.
I think this part is a residual of our digression.
I do not have to think to know that I exist, that would be contradictory. Thinking comes after the fact, as it falls within that context, and has no power over it in reverse.
So, all a thing has to do to exist is to be aware of its existence? I'm not arguing anything here, I just think we fundamentally agree.
If one is interested in spiritual work, he is interested in the True Identity and Spirit of existence - and that is essentially its Context through which it is entirely possible. To understand existence, I do not start thinking and reasoning my way around things - that is arrogant and ignorant. I expand my awareness to the context; "I" is the context of life, not the content of life.
I am getting the notion that the way you use "spirit" is the same way I use "humane". I treat people "humanely" in the same way you treat people "spiritually". However, I will only focus on the apparent and what I can know and facilitate.
For example, I have dealt with post-traumatic stress disorder victims. Far too many times have they been under the impression that God is torturing them or that their spirit is tainted. By alleviating these worries through, essentially arguing spirituality, they have come to be able to live regular lives.
How would you tackle this issue? Asserting that they ought to purify their soul of their ills? Realize that, in my attempts, the idea of spirituality is part of the purification as it can easily come up again with the idea of "karma".
Which happens often.
How can I be separated from my universal Source, can you answer that please. "I am" (is) within the Universe and being. I am part of the Whole. "I" however, is beyond the Universe.
If you are aware of what I refer to the static realm as, then we might agree here. I simply will not make any assumptions about it other than it is obviously radically different than our world.
Funnily enough, spiritual work is very pragmatic and utilizable. It is, otherwise you would be trying to understand the True Self with the intellect - which will get you nowhere (pardon the pun). The intellect comes after the fact, so it is not necessary to intellectualize everything and rule ones entire certainty of life - which is obviously and subjectively far beyond it.
Carl Jung said the opposite and he was one of the greatest psychological spiritualists ever (he did coin the term synchronism). His assertion was that you must first realize your intellectual self in order for your spiritual self to come to rise to awareness.
The rationale was that you must be intellectual in order to understand your fellow man and your self and the flaws in "rationalizing" everything.
Is this pertinent to your objection?
It is rather, to believe in something that is already true. It is unchangeable. What you are asking is, "How can I become familiar with awareness if I can only understand it by believing in it?" Fortunately, it is undeniable, and is self-evident and self-proving. Without any spiritual recognition of such, the term "ignorance" is often used here, because awareness does not stop if you do not consider or notice what it is.
I am starting to understand your stance more, I just do not see why you call it a "spirit" and not simply "energy" and all other ethical doctrines associated as "humane" rather than "spiritual".
For this to be true (I am the body), you'd generally have make the following assumptions (verbally or not):
- When this body dies, I die.
Yup. Without the brain, there is no more of your consciousness or awareness. Your energy might persist, but what it does and how it interacts is obviously beyond how our consciousness is facilitated.
- There is no reincarnation; there is no karma.
Yup.
- There is no life in this body, or "spirit" of itself.
No, I would simply say that it is energy; kinetic energy. I would no attribute it with anything further though.
Realize that I am mostly doing this because I refuse to make any assumptions. With more research and understanding (or reasoning), then I will.
- There is no relationship to this body and where it came from. And/Or, I am
the body, I may also be an accident of the universe.
There are no accidents and we are directly related to where we came from. I full heartedly support evolution. If you do not see how this is relevant to evolution, then you are ignorant to its plateau.
yes..
- I am separate from everything else; the universe is "out there". I am here, you are there.
Yes.
- I am this body, because I control it; do what it does and think its thoughts. I am the causal agent, I am the self.
I would say it is an interaction - not just one sole variable.
- I am different, I am better/worse than others.
Come on now, this is not the case. As Shakespeare said, "There is no good nor bad, but thinking makes them so".
- I am not familiar with this, it has no use to me.
lol obviously not... do I need to elaborate?
- I am also these thoughts. If I think she liked me, she did.
Wrong. I have asserted too many times that the consciousness is subject to many flaws. Don't be coy now, you're better than that.
- Therefore, all the things I do not feel, are out there. If I am unhappy, I need to find happiness out there, because I am the body, and so I am separate from happiness.
Also untrue. Positive psychology easily asserts that the power of the mind is great and can easily make itself feel happy upon will alone. All I need to do to prove this is mention the placebo effect.
- The universe put me here, being this body. I know why.
No, we don't know why. I never said that.
- My awareness is the space inside this skull.
Yup.
- The spirit does not exist because it makes no sense to this mind. I only believe what I can logically and intellectually comprehend, otherwise it is nonsense.
Wrong. Once the spirit has sufficient reason or proof, then I will know of it. Realize that I refuse to believe in anything unless it has an abundance of proof and reasoning. Otherwise, I might as well go back to the Captain Howdy kid.
- Spiritual teachers and spirituality is wrong, because I said so.
Shut up.
- Spiritual teachers speak garbage - Jesus, Buddha, Krishna - all silly people. Why should I believe them? I am more believable; they can't possible know who I am!
Quit being childish. You and I both know I am not saying that.
- I can own things. That is mine, that is not mine.
Only by association and territorial "rights". Nothing more than that, it is obviously a fundamental variable of societal propriety.
- Only physicality is real. The intangible could be a magic fairy or imaginary friend, therefore I ignore it.
I have already asserted many times that there is energy without mass and that there is a static realm. Please read what I am saying before saying such ignorant things.
- The locus of consciousness follows the body, therefore I am the body. The senses are mine, I can use them to see myself.
I think that is actually a slogan for most of cognitive science.
- There is only an objective universe, because only that can be measured, demonstrated and understood. All else is quackery.
Qualitative reality is far too powerful now in science. I myself am pursuing a qualitative paradigm. The qualitative paradigm is easily scientific and logical. Thus, what you said here is bunk.
Who is we? Are you only referring to the people who are unsure? You're referring to objective knowledge, right?
Of course. You can easily subjectively assert anything you damn well please. Hell, if you want, you can consider yourself God. Roman Emperor's did it, what's stopping you? You can subjectively be whatever you like. Too bad that, objectively, you are not even half of what you will subjectively assert.
I must note that I am not absolutely objective. I just stated above that subjectivity is very important and have made an entire other thread to demonstrate my stance that interaction is the most important factor in knowledge. Do you not agree? Or are you saying that subjectivity and introspection is the the only path to "truth"? Does not my understanding of "truth" prove this incorrect?
Realize: that is your opinion.
Are you not making assumptions of what is facilitating our world without any objective proof? You can subjectively spew forth as much as you want, but if it is not objectively true, then it is not different than your imagination.
~
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