Poor virtual person, when they make the actual brain. They should give it eyes and ears. He could be the actual example of the brain in a vat. |
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Poor virtual person, when they make the actual brain. They should give it eyes and ears. He could be the actual example of the brain in a vat. |
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It's extremely philosophically interesting; would it be conscious? |
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Yes. If I may go further with this. What's so inherently special about neural or silicon based networks that creates consciousness? They are just interacting systems. What gives me or some other animal the specific subjective experience is the relation between our sensory organs and complex neural structures. What I'm aiming at - is it possible that the motion and interaction of macroscopic objects, some simplistic communication between bacteria, or even motion of water molecules creates some sort of a consciousness. Is it in a sense possible, that with our social interaction (for example), we create a new global consciousness? Is the idea that a group of people interacting creates some sort of a virtual entity too far fetched to consider? If it is, then why? (Pointing back at the lack of any inherent characteristic to a neuron that would imply it's uniqueness in spawning a consciousness, for example.) |
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My argument against this proposition is a mathematical one; the number of systems outnumbers the number of brains by a very large factor. Given the axiom that there is no bias to 'being' any particular conscious system, then the proposition seems unlikely, because you would not expect to be in the extreme minority which is human brains; however, we are. |
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Ok, if I understand correctly - then is it not also true that in some classical deterministic model of the universe every conscious systems might not be recognizable by only one version? For example we might only detect the entities which are based on the same systems, due to our "biased" brain structure which only recognizes specific ones. This emergent characteristic could easily be ascribed to some evolutionary process or the fact that we (animals) are related. Of course we could then project the only way we perceive consciousness further, like creating AI. It would only appear to us that we are in a minority. |
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Last edited by Bonsay; 08-03-2009 at 12:57 AM.
Your poor usage of statistics to bolster your point of view is disturbing, Xei. The only reason why you feel we are in a minority is on account of your subjective classification. There is no reason why "human brain" should be considered a seperate system from "biological life", "carbon-based molecular structures", or even "matter". Not only that, whether or not the system "human brain" is a minority among total number of discrete systems across the universe has no bearing on the existence of consciousness in any of the systems in question. |
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Art
The ability to happily respond to any adversity is the divine.
Dream Journal Shaman Apprentice Chronicles
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That's right, but as far as probability goes, you could say the same about Earth, or you happening to exist after all - it being small. |
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Why? I don't see any logical reasoning behind this argument at all. How does consciousness come in to play at all in whether or not a species exists? There are 5,999,999,999 human beings with various genetic make up, but there is only 1 me. Does this mean that I am the only conscious being in existence? Honestly, I need you to teach me because my obvious ignorance keeps me from differentiating between these two arguments. |
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Art
The ability to happily respond to any adversity is the divine.
Dream Journal Shaman Apprentice Chronicles
Certainly these brains wouldn't be able to change over time like a real brain though, would it? Really makes me wonder with my limited teenage understanding of neuroscience. |
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Surrender your flesh. We demand it.
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That's not really an artificial brain, though is it? |
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April Ryan is my friend,
Every sorrow she can mend.
When i visit her dark realm,
Does it simply overwhelm.
Artificial only means man-made. |
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