What I mean about the argument is this: things like these are disputed by many sceptics, with many different arguments and other explanations for events like these happening. According to you, we should ignore any of those arguments because none of these people have experienced something like precognitive dreaming, for example. This leaves only the arguments fór precognitive dreaming, which results in an unfair discussion. If a sceptic is an expert in psychology, he might offer explanations from his field that are more likely to be true. If only the people that have experienced (or think they have experienced) something are seen as people who can give evidence, there is no room for this critique at all. |
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