Originally Posted by Ne
Let me ask you something If Jesus was the Almighty Father then would you care to explain to me why In the account at Revelation 4:8 to 5:7, God is shown seated on his heavenly throne, but Jesus is not? If they are one in the same then how is it that God is seated however Jesus is not? Not only that Jesus has to approach God to take a scroll from God's right hand. Now as we both know Revelations is taken place in Heaven but it looks pretty clear they they are two seperate entities to me in Heaven.[/b]
Please continue reading.
Originally Posted by Ne
But let's tackle your misinterpretations first.[/b]
Originally Posted by Ne
Since the author of the Gospel of John utilized the Greek Septuagint translation of the Bible in his writings, it cannot be assumed that John's Jesus is referring to the words in Exodus 3:14. Although Jesus actually spoke in Hebrew or Aramaic, not Greek, John recorded Jesus' alleged words in Greek. Ego eimi ("I am"), used by John's Jesus, is not the same as ho on ("The Being, The One Who Is"), which is used in the Septuagint's rendering of Exodus 3:14: "And God spoke to Moses, saying, I am THE BEING; and He said, Thus you shall say to the children of Israel: THE BEING has sent me to you." Even though ho on appears in the Gospel of John, it is never used as a title or name or exclusively as a reference to Jesus. In the Book of Revelation, also credited to John by Christian commentators, ho on appears five times (Revelation 1:4, 8; 4:8; 11:17; 16:5). Significantly, in each instance, it is used as a title or designation applied to God, not Jesus. Thus: "John to the seven churches that are in Asia: Grace to you and peace, from Him who is [ho on] and who was and who is to come; and from the seven spirits who are before His throne" (Revelation 1:4). That this verse refers to God and not Jesus is seen from the following verse, which continues the greeting by now including Jesus as one of those sending greetings. Hence, John says, in verses 4 and 5, that greetings are sent by God, the seven spirits, and Jesus.
In verse 8, John writes: "'I am the Alpha and the Omega,' says the Lord God, 'who is [ho on] and who was and who is to come, the Almighty'" (Revelation 1:8). This verse also speaks of God, not Jesus. In Revelation 4:8, ho on is applied to "the Lord God, the Almighty," not Jesus, who, as the "Lamb" referred to in Revelation 5:6-7, comes to God, who is sitting on His throne. That they are two separate entities is seen from Revelation 5:13: "To the one sitting on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever." In addition, ho on is applied to the "Lord God, the Almighty," not Jesus, in Revelation 11:17 and Revelation 16:5. That ho on in Revelation 16:5 refers to God and not Jesus can be seen from verse 7, which, referring to the subject of verses 5 and 6, states: "And I heard the altar saying: 'Yes, Lord God, the Almighty, true and righteous are Your judgments.'" These are further indications that ho on and ego eimi are not used as synonymous terms by John. In John 8:56-58, John is expounding his belief that Jesus had a prehuman existence as an angelic being in heaven. John's Jesus is proclaiming here that this prehuman existence began before Abraham was born: "Before Abraham came into being, I am." The fact of the matter is that the text does not at all indicate how long Jesus supposedly lived before Abraham. In no honest way can John's statement be taken to identify Jesus as God.
So in conclusion of this I present to you once again show me where Jesus is called Almighty in the Bible because it's pretty clear that you misinterpreted these verses thinking it those verses were referring to Jesus. As a matter of Fact I just thought of something. The begining of Revelations is a dead give away that it's the Fathers words.
Remember: REV 1:1 The Revelation of Jesus Christ, which "God" gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Why didn't it just say the Revelation in which God gave unto himself? Or why the introduction at all if He and the Father were one in the same in Heaven.
I could go on forever showing that Jesus and the Almighty Father are not one in the same, but I will stop here for now.
You never answered my question, do you believe in the Trinity?[/b]
I'm sorry, but you have argued against a false premise. The Son IS NOT the same person as the Father. This is something I agree with you entirely!
Back to the Revelation of Jesus Christ...
Rev 1:7 Look! He comes with the clouds of heaven. And everyone will see him—even those who pierced him. And all the nations of the world will mourn for him. Yes! Amen! 8 “I am the Alpha and the Omega—the beginning and the end,”says the Lord God. “I am the one who is, who always was, and who is still to come—the Almighty One.”
Who's Coming are Christian's waiting for? Someone who was pierced? Jesus was pierced on the cross!
Also please note Mat 24:30 "At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.
Rev 1:17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. 18I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.
Rev 2:8 "To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again.
Rev 22:12 Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End. 14 "Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. 15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood. 16 "I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star."
We know the Lord God, the Alpha and Omega, is coming quickly and he emphasizes it in verse 20 He who testifies to these things says, "Yes, I am coming soon." What is John's response? Amen. Come, Lord Jesus.
Also, yes I believe in the Trinity.
Now I have some questions of my own.
Jesus himself said: "The Father is greater than I" John 14:28, RS, Catholic edition.
Jesus said, "You, the only true God." ( John 17:3) If Jesus and Yahweh are one and the same then why didn't he give reference to Us as the only true God's?
At John 20:17 he said to Mary Magdalene: "I am ascending to my Father and your Father, to my God and your God." (RS, Catholic edition). If Jesus and the Father were one in the same then would there be a need for him to say "My God" or "My Father?"
At 2 Corinthians 1:3 the apostle Paul confirms this relationship: "Blessed be the God and Father of our Lord Jesus Christ." Since Jesus had a God, his Father, he could not at the same time be that God, could he?
Jesus' words at John 8:17, 18 are also significant. He states: "In your own Law it is written, 'The witness of two men is true.' I am one that bears witness about myself, and the Father who sent me bears witness about me." Here Jesus shows that he and the Father, that is, Almighty God, must be two distinct entities, for how else could there truly be two witnesses?
At the very outset of Jesus' ministry, when he came up out of the baptismal water, God's voice from heaven said: "This is my Son, the beloved, whom I have approved." ( Matthew 3:16, 17) Was God saying that he was his own son, that he approved himself, that he sent himself?
Jesus indicated his Father's superiority when he said: "Yahweh's spirit is upon me, because he anointed me to declare good news to the poor." ( Luke 4:18) Anointing is the giving of authority or a commission by a superior to someone who does not already have authority. Why would there be a need for Anointment if Jesus and the Father were equal in power?
Something else that's interesting in Matthew when Jesus made his Fathers superiority pretty clear when the mother of two disciples asked that her sons sit one at the right and one at the left of Jesus when he came into his Kingdom. Jesus answered: "As for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father," that is, God. ( Matthew 20:23, JB) Had Jesus been Almighty God, those positions would have been his to give. But Jesus could not give them, for they were God's to give, and Jesus was not God.
Now take special note here, when Jesus died, he was in the tomb for parts of three days. If he were God, then Habakkuk 1:12 is wrong when it says: "O my God, my Holy One, you do not die." But the Bible says that Jesus did die and was unconscious in the tomb. And who resurrected Jesus from the dead? If he was truly dead, he could not have resurrected himself. On the other hand, if he was not really dead, his pretended death would not have paid the ransom price for Adam's sin. But he did pay that price in full by his genuine death. So it was "God [who] resurrected [Jesus] by loosing the pangs of death." ( Acts 2:24) The superior, God Almighty, raised the lesser, his servant Jesus, from the dead.
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Yes, i'm so glad you have questions and I promise I will answer them, but please you haven't answered my original questions.
1. Did the Almighty God get demoted to Mighty?
2. Does Mighty mean LESSER GOD?
It's very important to have a clear understanding of these before we can analyze the rest.
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