Just to clear things up
Noahs flood had to be local and not global.
1Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.
2Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:
3Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:
4Who maketh his angels spirits; his ministers a flaming fire:
5Who laid the foundations of the earth, that it should not be removed for ever.
6Thou coveredst it with the deep as with a garment: the waters stood above the mountains.
7At thy rebuke they fled; at the voice of thy thunder they hasted away.
8They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.
9Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
10He sendeth the springs into the valleys, which run among the hills.
11They give drink to every beast of the field: the wild asses quench their thirst.
12By them shall the fowls of the heaven have their habitation, which sing among the branches.
13He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.
14He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
15And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.
16The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;
17Where the birds make their nests: as for the stork, the fir trees are her house.
18The high hills are a refuge for the wild goats; and the rocks for the conies.
19He appointed the moon for seasons: the sun knoweth his going down.
20Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.
21The young lions roar after their prey, and seek their meat from God.
22The sun ariseth, they gather themselves together, and lay them down in their dens.
23Man goeth forth unto his work and to his labour until the evening.
24O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
25So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
26There go the ships: there is that leviathan, whom thou hast made to play therein.
27These wait all upon thee; that thou mayest give them their meat in due season.
28That thou givest them they gather: thou openest thine hand, they are filled with good.
29Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
30Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
31The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.
32He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.
33I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
34My meditation of him shall be sweet: I will be glad in the LORD.
35Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.
The psalm is referred to as the creation psalm and is parallel to the genesis account.
It begins by describing an expanding universe (traits of the big bang and is parallel to Genesis 1:1) Then it goes on and talks about the stabilization of a water cycle (parallel to genesis 1:6-8)
The earth is then described as a planet completely covered with water parallel to Genesis 1:9). God then causes the dry land to appear (parallel to Genesis 1:9-10). The verse that eliminates a global flood follows: "You set a boundary they [the waters] cannot cross; never again will they cover the earth." (Psalms 104:9)1 Obviously, if the waters never again covered the earth, then the flood must have been local.
Further more,
The Hebrew words which are translated as "whole earth" or "all the earth" are kol (Strong's number H3605), which means "all," and erets (Strong's number H776), which means "earth," "land," "country," or "ground."4 We don't need to look very far in Genesis (Genesis 2) before we find the Hebrew words kol erets.
The name of the first is Pishon; it flows around the whole [kol] land [erets] of Havilah, where there is gold. (Genesis 2:11)
And the name of the second river is Gihon; it flows around the whole [kol] land [erets] of Cush. (Genesis 2:13)
Obviously, the description of kol erets is modified by the name of the land, indicating a local area from the context. In fact, the term kol erets is nearly always used in the Old Testament to describe a local area of land, instead of our entire planet.
The whole earth often refers to people and not geography here are some examples.
Shall not the Judge of all [kol] the earth [erets] deal justly?" (Genesis 18:25) (God judges the people of the earth, not the earth itself)
Now behold, today I am going the way of all [kol] the earth [erets], and you know in all your hearts and in all your souls that not one word of all the good words which the LORD your God spoke concerning you has failed; all have been fulfilled for you, not one of them has failed. (Joshua 23:14) (Joshua was going the way of all people in the earth, whose ultimate destiny is death.)
And all [kol] the people of the land [erets] entered the forest, and there was honey on the ground. (1 Samuel 14:25) (The words "the people of" are added to the English, since they are not found in the Hebrew. The actual translation would be "all the land entered the forest," obviously referring to the people and not to the land itself moving into the forest.)
While all [kol] the country [erets] was weeping with a loud voice, all the people passed over. (2 Samuel 15:23) (Obviously, the earth cannot weep with a loud voice.)
"I am going the way of all [kol] the earth [erets]. Be strong, therefore, and show yourself a man. (1 Kings 2:2) (David was going the way of all people in the earth, whose ultimate destiny is death.)
And the whole earth usally reffers to local geography and here are some examples.
Is not the whole [kol] land [erets] before you? Please separate from me: if to the left, then I will go to the right; or if to the right, then I will go to the left." (Genesis 13:9) (The "whole land" was only the land of Canaan)
And the people of all [kol] the earth [erets] came to Egypt to buy grain from Joseph, because the famine was severe in all the earth. (Genesis 41:57) (The people from the Americas did not go to Egypt)
Then God said, "Behold, I am going to make a covenant. Before all your people I will perform miracles which have not been produced in all [kol] the earth [erets], nor among any of the nations; and all the people among whom you live will see the working of the LORD, for it is a fearful thing that I am going to perform with you. (Exodus 34:10) (There would be no need to add "nor among any of the nations" if "all the earth" referred to the entire planet.)
'You shall then sound a ram's horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all [kol] through your land [erets]. (Leviticus 25:9) (The Hebrews were not required to sound a horn throughout the entire earth)
'Thus for every [kol] piece [erets] of your property, you are to provide for the redemption of the land. (Leviticus 25:24) (The law does not apply only to those who own the entire earth)
behold, I will put a fleece of wool on the threshing floor. If there is dew on the fleece only, and it is dry on all [kol] the ground [erets], then I will know that Thou wilt deliver Israel through me, as Thou hast spoken." (Judges 6:37, see also 6:39-40) (kol erets could not refer to the entire earth, since it would not be possible for Gideon to check the entire earth)
Just thought that should be cleared up before anyone getsthe idea that noah flew over to the north pole to pick up some polar bears.
proceed.
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