Originally Posted by really
In what context is the question? True, under what circumstances? You'd be surprised how closely related this is with your problem.
If you mean "Santa doesn't really visit or go down the chimney", are you becoming lost in the details? Is this beside the point of what Santa is about? You appear to be distracted from his essential meaning.
Here.. I am pretty sure I get your stance, I am just struggling to understand what the spirit means to you and we both know you cannot tell me this. We both know this, I'm not really arguing anything anymore, so let's move on.
Yes, that is the point. But it actually doesn't make Spirit or Spirituality unbelievable or as unreasonable as any of your naive claims. You can use it as a source of endless questions and skeptical distractions, as you already are. That's your choice, though.
I won't, I'm done with it - I have gathered what I was looking for.
First of all, "objective teaching" doesn't lead one to spiritual enlightenment, it may actually become more of a confusing and disturbing obstacle for most people. Especially considering the mind is fallacious in recognizing truth. When teachers say "Look within", they do not mean look inside your body or roll your eyes back inside your head.
Of course not, you can't seriously think I meant that.
Secondly, to argue this is to become lost in the irrelevant details. The Spirit of one's existence is not comparable to Santa Clause. One's Spiritual existence is not provable or definable; it is non-linear. If it could be written, the Truth could definably be written too.
Again, my only point here is that you cannot really pontificate subjective matters. I think we both understand this, you are just more passionate about trying to galvanize those that are already inclined to do so. I have no quarrel with that. Don't fret.
No, I think it is your opinion that, only that which is provable can be understood or considered real.
I did not say that and nor will I ever. This is the prejudice people keep making with me. Do you want to call me left-brained as well? How about hard-nosed-cold-scientist? Those have not been used yet, they are a bit of a change.
Besides, "I", is the Spirit of one's existence. Is "I" very hard to intuit, or does one have to define it and prove it?
We have already. The single action of "I" is the definition and proof. Don't you agree?
Please don't mention "the static realm", unless you have something worthwhile to say about it.
Static realm; the realm that existed before the kinetic realm. Given that time was created, there was a time before it that existed without tangibility and physicality - stasis. This is the static realm. It is, of course, always existing because it does not function on the same level of existence nor proof as we do. It is the energy within us and all things. It functions based on rules we cannot yet grasp because they are within laws that only quantum physics comes close to grasping (and admits this too). To find out more, google "z particle".
This is what I feel is similar to "the Truth".
What's the matter here? O'nus, what have you studied of spirituality? Have you studied any teachers or paths in depth (yoga/akido don't count)?
Right, of course I could mention that I studied under Yogi Bahsatya, but it won't matter because it is not the teacher you had so nothing I study is as good as what you study. Right?
I have read many tomes, books, and studied under many people. I won't be pretentious enough to say yours were wrong or say that my teachers are "better" or "count more" than yours.
That is arrogance.
I don't believe so. It is beyond the paradigm of objectivity and definables, according to my research. It is a subject matter. Look for it out there, and you're going to have all kinds of doubts and false-beliefs.
I will have to repeat myself, having answered similar questions already. I use the word Spirit as I do "essence". The spiritual is merely the essential. The essential is difficult to define, because it is a generality.
One's spirit (spirit of existence), or essence of existence, cannot be distinguished from anything except in the alluding qualities that it is formless, non-dualistic and non-linear. Thus, it is not subject to objective definitions or distinguishability, for they are but linear and dualistic. If one's Spirit is united as one with all that exists, how can it be separated for examination?
P1) Speaking utilizes objective language
P2) Spirit cannot be understood through objective means
C) You cannot speak of the spirit
We both agree - why do you continue to argue?
~
|
|
Bookmarks