 Originally Posted by ethen
I agree with the counting issue. Actually I have already modified the experiment so that each side of the die has a different color (since, in my opinion, its easier to recognize contrasting colors as opposed to counting little dots).
One reason why I didn't go with trying to observe something I could not have known before hand is because its an "all or nothing" situation. For example, at one time I thought of having someone write a random 5 or 6 digit number on a piece of paper, and then allowing me to see if I can observe it accurately out of body.
But the odds are so steep that this sort of approach would most likely not "pick up" on less astronomical (but still very relevant) statistical anomalies. For example, if you do 100 dice trials and get a success rate of 35%, thats very relevant considering that on chance alone, someone should only be successful about 16% of the time. If you try to guess a 6 digit number, in order to get an equal success rate (35%) you would have to get the number right 1 time in 350,000 trials.
See what I mean?
Yes, I do.
If I might make a slightly more controversial suggestion, I think you might benefit from reviewing what research has already been done in this area. There are lots of people over the last century who have done exactly this kind of statistical analysis of a wide range of parapsychological effects, and they've generally concluded that the effects are definitely there. Although the effects tend to be fairly weak, many careful experimenters have run enough trials that they are actually more confident that certain forms of telekinesis exist than that Viagra gives erections.
I personally think that The Field by Lynne McTaggart gives one of the most readable summaries of this material. She gives references to various other works that she bases her claims on, so you can use that as a starting point.
Another good direction to dig into previous research on this is material on or by Ingo Swann. Swann interacted with many of the top parapsychologists of his day, so you can follow up on a number of kinds of experiments that way too.
The more modern research of Rupert Sheldrake is refreshingly skeptical, too. He gives a wonderful lecture on the Google campus that was originally supposed to run about a half-hour but ended up going for over an hour due to people's various questions and his remarkably lucid replies. (Often links to Google Video don't work, so if this hyperlink fails then go to video.google.com and search for "Sheldrake." The lecture is entitled "The Extended Mind.")
The reason I suggest this is so that you don't get stuck reinventing the wheel. Tests like what you're talking about have been done thousands upon thousands of times in very careful laboratory settings. I think you'll get more benefit from your efforts if you read a bit on the background of what you're trying to do. Even if past research doesn't convince you, at least it'll give you more context to understand how to frame your research so that you can make something personally convincing.
And, of course, if you find that you are convinced by previous research, then it might make more sense to try emotionally compelling tests. The emotional element of the human mind doesn't really process statistics at all well, so believing that, say, clairvoyance is real based on logical research would feel completely different than the experience of actually performing clairvoyance and later discovering that what you saw was accurate.
Now, all this said, even if you were to agree with the conclusions of the parapsychologists, this still doesn't say anything about the matter of ethereal projection. For instance, LaBerge mentions in various places (including EWoLD, I think) that he thinks that the OBE is actually a semi-lucid WILD. However, he also implies (or outright states; I don't recall which) that he acknowledges that people have validated perceptions in OBE states, which he attributes to dream telepathy (cf. Maimonides dream laboratory studies). Ockham's Razor suggests that an explanation like LaBerge's is more reasonable to adopt than a theory of etheric projection.
So, what would distinguish an etheric projection from dream telepathy? I'm really not sure. The only force I can think of that separates the two is death: telepathic dreams would end in oblivion upon death whereas the etheric body might continue on, at least for a while. But you couldn't use attempts to contact ghosts to test this possibility since there's no way to distinguish between a ghost and a dream character who acts as an agent for dream telepathy. Therefore, somehow you would have to die to use this as a testing method - say, by temporary brain death. 
Hopefully you're more clever than I am! If you come up with something and decide to test it out, I'd love to hear it.
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