Thread: If matter cant be created or destroyed, where did all this stuff come from?

Well the original intent of the thread was for people to explain to me how all the matter in the universe came into existence. But then people started bashing me for my theology.

Originally Posted by Hercuflea

Well the original intent of the thread was for people to explain to me how all the matter in the universe came into existence. But then people started bashing me for my theology.

I would say it never "came into existence". It has always been and is a manifestation of scientific principles that transcend time and space and have no beginning, most likely.

^So then, what's the point? I think if it had always existed we would be much more advanced than we are now

Originally Posted by Hercuflea

^So then, what's the point? I think if it had always existed we would be much more advanced than we are now

Why exactly?

I think a repost of an earlier post of mine might be productive.


A) Must everything has a cause?

If no - We invoke to mystical beginnings.
If yes - The beginning is a logical impossibility. There can by definition be no beginning if everything must have a cause.

Statement: By the logic of causality beginnings are illogical. The logic of causality requires (because we do exist) the initial existence from which we are derived to erupt spontaneously from nothing. Clearly, the notion of objective causality must violate its own logic in order to get started.

B) There is no beginning, existence is somehow infinite and perpetual.

Statement: This assertion comes from nowhere and goes nowhere. The unbounded mysticism offers no possibility of answers or clues. Beginning with a premise that our ignorance of beginnings is total and perpetual is not particularly clever way to begin an analysis of beginnings. Easy perhaps, but not useful. This logical alternative provides trivial solution that leaves no foundation upon which to build reality.

Conclusion: Thus the logical result of invoking an objective causality is a mystical beginning. Likewise, the logical result of denying an objective causality (our beginning began without prior cause) is also a mystical beginning.

Further explanation:

• Causality is system specific.
  
• The logic of causality only requires that a given system's beginning appears to be mystical from a point of view that lies within the system. The logic of causality can say nothing about the beginnings of its own system because those beginnings lie outside that system - Beyond the reach of its own causal logic. Beginnings belong to the higher level of causality and are beyond the purview or scope of a subsystem's own causal logic. Imagine a hierarchy of causal systems, each being a subset of the next. Thus mysticism may be removed if we can obtain the perspective of the superset to which we belong.
  
• Thus our beginning, from the point of view of our objective causality, must be indefinable, or equivalently, mystical.

Implications:

• The subject of the creation of our reality is unknowable, thus the use of the word mystical.
  
• Once we realize the causal logic that gives us science also limits our understanding of the Larger reality (and its beginning), we are free to begin exploring the larger truth.
  
• Without this realization our perception and capacity to understand is trapped in a conceptual prison (a belief trap) of our own making.
  
• The erroneous belief in a universal causality (opposed to local causality) is repetitively used to to make those who dare rationally tackle the questions of beginnings appear to be ignorant and incorrect.
  
• The repeatedly asked question "What was before that?" inevitably must end with a confusion of complete ignorance existing at the foundation of an otherwise rational discourse.
  
• Our physical space-time causality is local and does not apply to "what was before that" - otherwise we would either be stuck with no beginning, or we would spontaneously popped out of nothing. Either of those alternatives lead to mystical beliefs that are not scientifically or logically productive. Neither makes good sense nor provides with the rational foundation from which to build a scientific Big Picture Theory of Everything.

• Our begging appears beginnings appear mystical to us because of the limitations of our logic and because of the limitations that our belief-based perspectives impose on our mind.
  
• If you raise science, vision and understanding to the next higher level of causality - to the supersystem that contains PMR (Physical-Matter-Reality) as a subsystem - the ever-present mysticism will recede to the outer edges of your newly acquired knowledge.

And the most important:

"By the time you reach the end of this trilogy, the veil of mysticism will be logically removed from our beginnings and you will clearly understand the roots of existence and how and why those roots came into being."

I hope this dissection helps you understand it. I must express that it would be more valuable for anyone to read the whole, as the understanding will deepen.

"The whole is so much greater than the sum of the parts" may apply here



http://www.dreamviews.com/community/...80#post1167080

Have in mind that some conceptual basis and foundation will probably be missing, if one can correlate and accept that I will be most gracious.

Many questions always arise with such answers, and those are answered in the trilogy. If the questions does impose that I use conceptual tools and terminology that have not be covered yet, it will be hard to answer. I hope value can be extracted. Goodnight.

Originally Posted by Hercuflea

^So then, what's the point? I think if it had always existed we would be much more advanced than we are now

No...if our earth is only about 4.57 billion years old (and it is), then we would still need time to evolve as a species, develop our technology, etc.

Even if it has always existed, that just means that the matter, energy, etc. has always been there, and that 16 billion years ago, the whole thing "happened" (however it happened), things (life forms) may have (probably, in my opinion) formed before us, and had time to die off. Some may still be around...() ahem... It seems a tad ignorant to believe that we are the most advanced things in the universe.

i never said that...

You basically did:

I think if it had always existed we would be much more advanced than we are now

You are all misinterpreting my statements.