Blue_Opossum

Morning of December 14, 2017. Thursday.



The first part of my dream is unremembered other than undefined patterns of passive family activity. My dream self (personified subconscious) is already in the waking space when my dream becomes clear and vivid.

The typical waking space is rendered as a porch (my most common real-time liminal space symbol since early childhood, which symbolizes a specific state of unconsciousness between dreaming and waking), although it is the Barolin Street house’s porch. We have not lived there since the beginning of 2008. The personified subconscious has no concept of time or space (or any critical thinking skills). As a result, I do not regard this error of residence and accept it as our “real” and present home. I am uncertain of the implied time, though it seems to be night.

Three unknown visitors are at the porch door, which is open; two males and a female. However, the entrance to the porch is incorrectly rendered on the south end rather than its real location at the front, which is east. In the role of my personified subconscious (which is just a distorted filter, not a “mind” with any semblance of intellect), I do not “know” anything, and accept it as “real”.

I do not see the three visitors as intruders, which means that my dream self (at least at this specific point) is ready to coalesce back into waking consciousness. (This is a subliminal mechanism. I am not lucid.) They start to talk about a dead fish that is on its right side (facing east) on the inner porch ledge. It is to my right when facing the doorway.

The dead fish is a mooneye. (I have not seen a mooneye in real life since 1990.) Although I am not fully aware of this symbolism while still in my dream, there are four distinct levels of meaning. One, it is an artifact of water lowering waking symbolism (though there is no recall of water induction and no apparent WLWS in this particular dream, making it implied by habit without the direct discernment). Two, it means my glymphatic system’s functions are starting to lessen in nearing waking. Three, because it is a mooneye, and is dead, it is an association with nearing daybreak (waking transition; the sun symbolizing the conscious self while the moon symbolizes the dream self). Four, it is a symbol of my physical body being asleep, though its being on the right side is seemingly a subliminal warning that I may be on my right side in reality. (Though I do not recall having turned over during my sleep. I usually sleep on my left side for health reasons, as the stomach naturally hangs to the left and other systems operate better in this orientation.)

I am not sure what to say to them about the dead fish. I do not perceive it as unusual, but I hold no recall of how it came to be there. I mention to the three unknown people who stand just outside the doorway that “some are big enough to eat”, but they start talking about roe (fish eggs). Still, they do not seem that interested in the mooneye for such a source.

Meanwhile, I am closely looking at some Matchbox cars while standing near the center of the porch. Two of them are similar. I gaze at them with full intent. They are flatbed trucks (“flatbed” as being a dream state indicator as a play on being in bed). Each holds a small house. (The basic design is the same as one I had in real life as a boy, though it looks about twice as big, though my view in my dreams often magnifies what I am looking at.) I continue to stare at them, deliberately ignoring the three people just outside the doorway. One is mostly blue (that is, both the truck and the house) and one is mostly pale orange. (In reality, the truck was blue and the house was orange.)

I continue to gaze at the two trucks. I notice a detail of where the house’s window frames (in their vertical appearance and detail) and the vertical borders of the truck’s windows (looking at them from the side as they are facing right) are slightly closer to the front in one than in the other. (This relates to subliminal awareness of nearing my dream’s exit point, and waking symbolism is typically oriented to the right).

From here, I am suddenly aware that the three people are coming onto the porch. I teleport to the end of the porch and slam the door on them (indicative of the subliminal desire to remain asleep for a little longer). However, I notice that someone had left a set of keys on a table to the right of the door (even though there is no recall of the other people having been inside the porch). I open the door manually, apologizing. The female comes in and gets her keys and leaves again, the door remaining open as I wake.

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This dream has the dynamics of the typical waking space scenario, common on a regular basis since early childhood. The other three characters were, in upward hierarchy order, the personified preconscious, the personified interconsciousness, and the emergent consciousness. In this case, the emergent consciousness symbol was an unrecognized (while in the dream state) form of Zsuzsanna. She is the only one (other than our children) allowed to have “keys” to other levels of my unconsciousness. This is typical doorway waking symbolism, a door representing either the dream’s exit point or in some cases, access to apex lucidity and extraordinarily vivid automatic control of the dream state (and “summoning” mode, whereby all dream characters fully serve the dreamer via conscious self will), which for whatever reason, many people apparently cannot do. It may relate to my advanced understanding of the dream state since early childhood (and never falling victim to the fallacy of “interpretation”), whereby the majority of people totally lack the knowledge of what a dream actually is. I should also include here that, the large Barolin Street house was actually moved, via trucks, to a new location after we moved in 2008. Thus, this feature is also a subliminal thread of real-life factors of the past - of which I did not realize while in the dream state, even though it was probably meant to be an interconsciousness clue that I was in the dream state.

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Morning of October 7, 2017. Saturday.

Dream #: 18,555-02. Reading time: 2 min 20 sec.



Before my dream, in waking life, I repeated an affirmation, “I invite the infinite healing power of Universal Mind into all areas of our bodies” (alternating with “my body”). Consider how a car is an extension of the imaginary physicality of the dream state and how “power” becomes “powder” (which has occurred with previous dreams). Another alteration is how my dreaming experience transformed my headphones (used for affirmations) into an intoxicating clamshell.

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After entering the dream state, I allow my conscious awareness to fade for the affirmation to predominate. The affirmation seems to become a string attached to the front bumper of a Matchbox car. (I sometimes use an imaginary rope to pull myself into or out of the dream state.) The Matchbox car is a 1930s convertible. At times, I mentally cause it to become a full-sized automobile. I rapidly drive in an unknown big city while there is a focus on possibly being stopped for speeding. However, the police are always going in the opposite direction. Later, I shrink the car to its Matchbox size and carry it to a wharf.

The wharf is at the side of a road where a ladder leads down to a small platform adjacent to a commercial building. An unknown black man is here as well as Zsuzsanna. An unfamiliar woman asks if she can borrow my Matchbox car to sail across the ocean. I cause it to become large enough for her to fit in it, but I place it on a raft. I realize it may not be stable enough, so I tell her I do not think it is a reliable way to travel. Curiously, my hand seems to be as big as the raft as I test its buoyancy and how much weight it can hold.

I stand on the side of the road, and the man wants to borrow my car. I whistle for it, and it arrives as a Matchbox car from the other side of town but grows to full size. He gives me a roll of one-dollar notes. When he returns, I feel I should give him something. I hand him the handwritten affirmation (without realizing what it is) that had been in my wallet. I give him some other documents that feature unusual writing and symbols.

I enter a cave with the essence of a room in a house. A tunnel, like a long hallway, leads to its entrance. I whistle for my Matchbox car and notice the end of the string near the mouth of my cave. I pull my Matchbox car into the cave using the string. I see an opening in the cave wall to the left of the entrance.

I find several ancient artifacts and fossils. One is a ritual clamshell that generates an intoxicating “healing powder” that cavemen used. I slap the clamshell against my ears to become intoxicated, feeling bliss, and comfort.

As I am sitting on the cave’s floor, a shadowy caveman figure approaches, though he is more like an ancient ape with a manlike essence. He briefly touches me on the shoulder and knee and has a positive presence. He is like a benevolent spirit or an ancient ghost who goes to another part of the cave.

Steve Johnson (a classmate from years ago), and at least three other people, walk through the hallway into my cave. I tell them about the artifacts and “healing powder” and ask if they would like to improve their minds and bodies with it.

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