Chapter 5 - Dreaming
Lucid dreaming is most likely to occur “towards the end of sleep, in sober men and those gifted with strong imaginations.” – St. Thomas Aquinas
Do you remember what you were wearing in your last lucid dream? Probably not. Becoming lucid in a dream is often accompanied by a shift of focus. In a non-lucid dream, we tend to be very aware of our self, our body, our emotions, and our thoughts. When we wake up and become lucid, all of the attention that we had been placing on ourselves suddenly gets directed out into the world. The world becomes vivid and more intriguing. Our habitual thoughts that we repeat over and over throughout the day lose their grip on us and we truly experience our environment for the first time. We wake up.
In that moment of waking up, something interesting happens. We shift from
reacting to the dream, to
dreaming the dream. At first, everything is out of control. We’re running to and fro, avoiding monsters, fighting zombies, looking for a bathroom, or caught up in any number of bizarre situations. In these non-lucid dreams, everything is happening to us. We’re in fight or flight, and the dream is experienced as a thing outside of us. When we become lucid, when we shift, everything changes. A transformation takes place. As awareness and control and the nature of reality come flooding in, we realize that we are consciously dreaming it all.
There is a perceptual skill that we’ve been cultivating and developing in each exercise up until now. Each exercise has been training us in a skill that we’re going to call
Dreaming. To Dream something is to allow it to be. If we revisit any of our “hilltop” moments from high level lucid dreams, we can get a feel for what Dreaming means. When you’re Dreaming, you know you’re creating it all. You see the true nature of everything, it’s all dream stuff. At our most lucid, we can make that dream stuff appear or disappear with ease. In a high level lucid dream, you feel connected to everything. That feeling, that connection, is a part of Dreaming. You can create anything you want. You can destroy anything you want. And the piece that is often overlooked is that you are
maintaining it all. You’re allowing it to be, exactly as it is, which means you’re intrinsically connected to everything, exactly as it is occurring. To Dream something, you have to have
chosen it in some realm of consciousness. Any perceived flaws or any perceived beauty are all added on after the act, after the choice. When you Dream an object, you choose that object exactly as it is, you allow it to be, and then you behold your creation. It is perfect. It is realer than real. It is being Dreamed.
In the previous exercises, as we learned to recreate experiences from the dream, we found ourselves perhaps employing our imagination. It can be difficult to see something (that we swear up and down is real) as part of a dream. To meet this difficulty, we imagine. Imagination opens the door. Imagination is the crack in consciousness through which Dreaming comes. We begin by imagining, but our aim is to See. After a few repetitions of the exercise, the veil is lifted and we shift from imagining to lucidly experiencing, to Dreaming. That shift is what we’re after. When we can truly See, when we can smoothly transition from reacting to the dream to Dreaming the dream, the whole thing opens up and we’re on our way.
Imagination in this case occurs in the head, but it occurs with an underlying vector pointed out. We’re burrowing through something, trying to break free of our old way of looking at things. We want to get to lucid reality, so we first imagine ourselves there. As that imagination is strengthened, we eventually start to experience the desired reality, but it is no longer occurring in our head. Our awareness breaks free and is released out into the world. We poke through the veil, and like in a lucid dream, all of the attention that we had been placing on ourselves suddenly gets directed into our surroundings. The world becomes vivid and bright.
In the dream, this lifting of the veil, this waking up, is accompanied by an almost disappearance of the body. It’s not that we no longer have a body or thoughts or feelings, it’s that they become unimportant. Everything is secondary to experiencing the Dream around us. In waking life, we’re quite the opposite. The body, mind, and thoughts are of the utmost importance, and we’re often oblivious to what’s going on around us.
It is becoming increasingly apparent then, that we need to shift our awareness out of ourselves and into the world. This would truly be a neat trick! People spend years in meditation trying to accomplish similar feats. Lucid dreamers, however, have a unique advantage. They do this all the time in the dream. They already know how, as this is precisely the skill of Dreaming. We just need to practice it in life, and once this practice becomes commonplace in life, it will also become commonplace in the dream.
So how do we as dreamers further develop this skill? We take our cues from lucid dreams and Dream everything around us. We Dream everything inside us. We Dream the inside, and we Dream the outside to create the shift. In a lucid dream, everything is Dreamed. The more practiced we are at Dreaming while awake, the more inevitable it becomes that we’ll Dream at night.
Exercise 5: Dreaming
Pick an object and Dream it. As if you were in a lucid dream, allow it to be and behold your creation. If you haven’t quite grasped the concept of Dreaming, you can imagine the object as being composed of “dream.” Instead of being made of matter, let it be made of dream. Just as if you were in a lucid dream, see the underlying essence and reality of what you are looking at as extraordinarily detailed dream. This takes some effort because you are imagining, but after a while, imagination will poke through and you’ll feel a shift from effort to effortlessness. In this switch, you go from imagining to Dreaming. Instead of imagining it as dream, you allow it to be and behold your creation. Your act of Dreaming causes it to be.
Now pick a part of your body and Dream it. Spend a few moments and experience it fully as something being Dreamed this very moment. Then switch to another object.
Alternate back and forth between Dreaming objects and Dreaming parts of the body. Each time after something is Dreamed, you will notice that it takes on the feeling of a lucid dream. It’s as if it’s shifted realities. Continue this way until you’ve Dreamed every part of the body. (As a suggestion, start with a foot and work your way up.) After you’ve alternated between objects and all the parts of the body, let yourself alternate between objects and the body as a whole. As a final step, Dream all of reality.
There’s a verse in the Gospel of Thomas, verse 22, which reads, “when you make the inside like the outside and the outside like the inside… then you will enter the kingdom.” We are doing just that with this exercise. In our case, “the kingdom” is the doorway to a breakthrough in the art and science of lucid dreaming. Many spiritual traditions have similar processes. The various spiritual paths we mentioned earlier, the ones that have spontaneous lucid dreamers, they all have this same goal, though they may word it differently. When we strip those various traditions of their stories and just focus on the outlier experiences, we are left with this paradoxical task of making the inside like the outside. Fortunately for us, our dreams have shown us the way, and we can freely explore this curious state of consciousness.
When the inside is like the outside, when it’s all being Dreamed, we notice that our attention is pulled out into the world. The body and its thoughts and sensations become secondary to experiencing the world around us. We are actually very familiar with this state. When else do we forget our bodies and enjoy the world around us? When else do we get so fascinated and involved in the present moment that time and the self just seem to disappear? When we’re having fun!
So it is of no surprise then that in the same conversation in the Gospel of Thomas, Jesus tells his disciples that they must enter the kingdom as children. So from the Dreaming exercise to the inside-outside process in the Gospel, to an underlying commonality of many spiritual traditions, to ourselves having fun, to entering the kingdom as children, and now perhaps to the stereotypical fun-loving Zen master… a pattern is beginning to emerge! No matter which tradition we look at, we must make the inside like the outside, we must learn to Dream while awake, we must become as children, we must live life with the spirit of a Zen master. We must become enlightened.
We must become buddhas.
Now if we stopped our reasoning here, we’d be in trouble. We can’t become buddhas! We don’t know how to become as children! We don’t know how to have fun…!
“Oh! Sh*t!” I said, slapping my forehead.
And the door began to open...
We don’t need to become buddhas, we don’t need to become enlightened, we already are. We just don’t know it. We fall asleep and forget ourselves. We get caught up in that dream we call life, and we believe that the monsters chasing us are real. But with any luck, something odd will catch our eye. We’ll see a pink elephant. We’ll remember to do a reality check, and we’ll wake up. We’ll remember our essential nature as lucid dreamers, and then the fun can begin again. We can bring awareness back to the dream. We can make choices from a clear place. We can see everything as the dream and Dream what we want to dream in life.
If we wish to dream like the Buddha, we must ourselves become buddhas. When we realize that we are already living and dreaming in section 6, when we realize that our very nature and existence is occurring right now in the outliers, all the doors open for us. Right now, many of us are lucidly dreaming that we can’t lucidly dream. When we truly understand that, we wake up.
The path is now clear. We set out to steal fire from the gods, but the real secret of consciousness that we must grasp is that we already are the gods. There is nothing to steal because we already have it. We only have to remember that we do.
For some, this knowledge alone is all that is needed to truly become Lucid. One has but to step into the realm of the buddhas and enjoy the dream, in this world or the dream world. Full lucidity in this realm causes spontaneous lucidity in other realms. We now know why our shamans and yogis and gurus and monks are so adept at lucid dreaming: lucid dreaming is a side-effect of enlightenment! Or more accurately put: lucid dreaming is a part of enlightenment.
Every lucid dreamer knows the experience of becoming enlightened. It is the exact experience of becoming lucid in a dream. We also know that we must recreate that experience in life. We have the exercises, learned from our dreams, and they allow us easy access to what we once thought was an impossible realm.
By continuing exercise 5, a full experience of enlightenment is possible, though some may find it hard to hold on to. Having become lucid and caught tastes of enlightenment throughout our lives, we find that like lucidity, it too is a slippery thing. We wake up, but we fall back asleep. Be it in our dreams or in life, it’s hard to stay awake. The Great Dream keeps trying to pull us back in. We get caught up in the story. We observe that a few glimpses of enlightenment throughout the day is not enough to boost our dreaming skill to godlike levels. We must journey further into the enlightened realms. Perhaps there’s more to the process of enlightenment than we initially believed. It’s not a moment, it’s the starting place. Enlightenment gets our foot in the door, but it’s no use if we immediately pull our foot right back out.
Our quest now takes its first major turn. We’re not interested in seeking enlightenment, we’ve already found it. The real mystery is, how do we hold on to it?
Bookmarks