I believe the same, reason why there is DNA, to transmit information. |
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The Blank Slate an idea popularized during the Enlightenmentby John Locke(and Sartre's "existence precedes essence") says that all humans are born without preexisting mental content and all knowledge comes from experience. As much as I want to believe all knowledge comes from experience I still feel that we are born with innate characteristics. What do you guys think? |
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I believe the same, reason why there is DNA, to transmit information. |
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I would agree with the blank slate idea, that all knowledge comes from experiences. Knowing how to breath isn't knowledge, its an automatic function of the body. Along the same lines as eating(sucking on anything put in their mouth) and pooping. Which is about the extent of human knowledge for a new born baby. People do have certain characteristics however, and I think the characters play a part in how you view and see new experiences. |
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Well, to avoid confusion, the blank slate idea is not that all "knowledge" (in the philosophical "justified true belief" sense) comes from experience, but rather that all talents, dispositions, preferences, etc. come from experience. One could reasonably and coherently argue that all knowledge comes from experience while still recognizing that the blank slate idea, at least in its strong form, is absurd. It's an antiquated view which, while possibly appealing to some for naive social reasons, we today know to be false as a matter empirical fact. Obviously it's the case that some part of our dispositions come from experience and some part from inheritance. |
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yessssss |
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Well the nature versus nurture debate has been going on for long time, and for the longest time people have generally all agreed that it is a mix of the two. The argument doesn't come from people debating which one is right, but on the degree of influence each other have. Do you believe people are mostly influenced by their genes, or mostly influenced by experiences? |
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I am unsure of this perspective. I agree that this holds true for individuals with low awareness, but I can't say the same for people who are more aware. Think of it in terms of dreaming and the awareness associated with non-lucid dreams and the awareness associated with lucid dreams. Would you say that if the dream continues on as it would if the individual hadn't become aware, or that the course of action changes when the individual becomes lucid? |
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Genetics define the potential paths a person's life can take while environmental factors determine which of those paths is actually taken. What we need to do is figure out which human behaviors are genetic and which are a result of conditioning. |
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Last edited by Black_Eagle; 02-03-2011 at 06:04 AM.
I have to agree. When we experience things it can sometimes change our view on that experience from before when you didn't experience it. |
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Last edited by Xei; 02-06-2011 at 02:23 PM.
I was always a dreamer, in childhood especially. People thought I was a little strange.-Charley pride
Some is experience, some is genetics. But how much of each? I don't know. The idea brought up that genetics describe our potential paths and environment describes which ones we'll take is interesting, and a possibility. |
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Actually that's not my understanding of tabula rasa. The empiricists and rationalists were very concerned chiefly about the basis of epistemology. In simple terms the rationalists believed all truths were a priori and the empiricists believed all truths were a posteriori. Although Locke used the metaphor for humanist reasons and justifying egalitarianism, its original use was broader and metaphysical; it is a vivid metaphor for the empiricist position that no truths are universal and inherent to reality, but rather from birth the patterns of our surroundings percolate through our minds, and these things, and only these, are what we come to perceive as true. I personally think this view is the correct one... I'd say I'm an extreme empiricist. I can't think of any truths which can be established a priori; I think all claimants to such truths are tautological. |
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So the empiricists are attacking the idea that our perceptions of the world mirror the the way the world really is? And that all experiences have to pass through a mental filter to be regarded as truth? I think every one can agree that perceptions can be deceiving but isnt the basis of epistemology ultimately sense-data? I mean its our best tool for understanding the world even though it is flawed. I think the pragmatist theory of truth( basically whatever works,or is consistent) can work with the empiricist notion of truth because the pragmatist recognizes that sense-data can be deceiving but basically we have no other way of knowing the world. We cannot step outside of the world to understand it, and perceive the world as a thing-in-itself, we can only understand the world by being engaged in it |
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What you said basically fits pretty neatly into the empiricist position actually. The answer to your question is simply 'no', and I can't really say much more without your explaining of why you think I meant that. I'm saying that our only handle on truth comes from observation, not that what comes from observation is not true. |
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I agree I think truth is established by empirical observation and I didn’t mean to come off as saying that all observations are deceiving, what I meant was sometimes our perceptions can be distorted (by our inescapable subjectivity, our temporal existence, our perception of time as linear, etc) for example the appearance of the stick bent in water. I have never considered numbers being place holders for real objects that is a very interesting view of math. Propositions like 1+1=2 are only meaningful in context. A hammer for instance is only meaningful if it is complemented by wood, nails, houses, etc. The only value symbols have are the values attributed to them by conscious beings in my opinion. I cant disprove it but if I use the system of replacing numbers with real objects you introduced, then 1+1=3 is not a valid statement. |
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YouTube - Broadcast Yourself. |
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That is a very interesting example and makes alot of sense. Although Kant is not a confusing as Hegel I still have some trouble understanding his work sometimes but your explanation of his views have helped me tremendously. I have Critique of Pure Reason but I have only read his Refutation of Idealism not the whole book but I have a renewed interest in him now so Ill pick it back up. And yes Steven Pinker is way rad! I just started The Blank Slate which is why I started this thread. |
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It may well be the case that the original concept of tabula rasa referred to an empiricist theory of knowledge. I can't really speak much to that possibility beyond saying that it's not how I've come to understand the term. At any rate, it is certainly the case that the term as invoked today is most commonly taken to denote a theory of dispositions rather than a theory of knowledge, and as such it is commonly identified with behaviorist thinkers such as John B. Watson, who famously asserted: "Give me a dozen healthy infants, well-formed, and my own specified world to bring them up in and I’ll guarantee to take any one at random and train him to become any type of specialist I might select—doctor, lawyer, artist, merchant-chief and, yes, even beggar-man and thief, regardless of his talents, penchants, tendencies, abilities, vocations, and race of his ancestors" (1930). So the blank slate, in this sense, is ultimately an empirical claim. |
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