Ok, I'm happy we've got some common ground. The funny thing is, no matter how much you may disagree with someone on the outside, this is really just obscuring the inner feelings that matter. Like if someone feels empty or lonely and is outwardly agressive, this behavior is self-destructive but can be re-evaluated by that person. This is something I see as being important in the near future as we discover how we are misusing our communication as emotional states become more difficult to get across, but divisive language grows. Our language just doesn't have the right words for a lot of things and can be pretty ineffective.
Originally Posted by thegnome54
You lose me here. I don't really see how you can jump from saying that everything is technically energy, and things have much more complex interactions than we are inclined to believe to the assumption that there exists non-physical things. Energy is physical, isn't it? Granted, energy is just a model and energy itself probably doesn't really exist... but I would still consider the matter-energy duality to be physical. In this light, despite inexplicable entanglements and chaotic relationships and all of that - isn't that all still physical?
Again, here I think we're lacking the right word and replacing it with energy. In Tibetan, a term roughly meaning "pure and total consciousness" is used, but the way "consciousness" is applied in our language doesn't really correlate. We both agree that the world of objects we perceive to have inherent existence is far from the truth, and I think I can say "inherent existence" knowing that you understand what I'm referring to. Now let me explain the term "pure and total consciousness." This is the entirety of ALL phenomena; keep in mind that the divisions of subjects and objects are part of the physical manifestation we've been discussing. It is total because it encompasses everything from the gross to very subtle; gross being at the level of a chair, very subtle being at the atomic level and so on. It is pure because it is unborn and cannot be altered. It is unborn because it cannot be altered.
This is from my post on another thread that is relevant:
"Let's use the ocean as a metaphor for the universe. At the surface, things are turbulent and chaotic -- impermanence is a natural law. There are times of confusion but there are also times of calm. No matter how unpredictable things near the surface are, at depth there is always stability. Nothing can be done to alter this quality. What we seem to forget is that this ocean is made of the same foundation: water.
At the surface there is fear, and there is grasping for something that can keep us afloat. In this "chaos" we accept comforting from the political and religious institutions, but this often serves to deepen our conditioning and we continue to fear and to desire what we're told will keep us safe.
Because our true nature is so close, so tied into our experience, it is easy to overlook it."
Originally Posted by thegnome54
Now, are you referring to your perception of reality as 'illusory', or reality itself (which I assume to exist objectively outside of my perception)? I can understand that the world we see is illusory, but that doesn't (to me, at least) imply the existence of anything non-physical. For example, we are incapable of sensing infrared light, and our main sense is based on the somewhat arbitrary characteristic of the way objects interact with photons, resulting in strange 'glitches' in our world - shadows, rainbows, the color pink, etc. But how do you go from there to assuming that not everything is physical?
I'm referring to our perceptions, our true nature being what is not illusory. This ties into your first question. Not everything is physical because what we attribute as "physical" isn't all there is, as we have found. It is dependent upon the categorizations that we agreed are limited. As far as perceptions go, what I've learned is the importance of mindfulness (being present and aware, not lost in thoughts and judgements), and that our senses are a source of wisdom if they aren't related to judging and dualities, because they point out our innate, non-dual awareness. This is why the sky is such a significant metaphor in Dzogchen, because it represents emptiness (of inherent existence) and luminosity (innate awareness).
When I say "awareness" in this context, you'll probably bring up your claim that "you don't remember anything before you were born." Well, you could say the same thing about a lot of dreams. My mom remembers part of a past life, as well as a lot of advanced spiritual practicioners; this really can't be denied. It's just that obscurations of this consciousness separate us from it's nature.
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