I am ambivalent. It is of primary importance to me to remind people that spirit did not start off meaning anything transcendental. From there, if there is some sort of transcendental aspect as well, I attempt to remove duality from it. So in other words, I do not believe in a Spirit World which is definitively separate from the Corporeal World. I also do not believe in the Supernatural in the sense that I do not believe anything is above Nature. But I also believe in infinite complexity, which means in a sense I believe in infinite possibility, which means I do not believe Nature itself is entirely bound by causality. In fact I believe Causality puts too much emphasis on the accumulative presence of the past which puts the mind in an awkward position where it is always a product if its history.
But ponder the present moment right now. Not as a concept, but as this... thing that's happening right now. We are not trapped by our history at all. Eternity and infinite potentiality both exist right now. The birth of the universe is not in the past. It is right now, in this very moment. And so if your belief is that Nature implies causal reality, then I am forced to say your interpretation of the word is based in illusion, but if it were so then of course I would need some word like Supernatural to describe my perception. But because I think the common idealization of nature is wrong, I therefore do not think anything is Supernatural. Ghosts are not supernatural, nor aliens nor bigfoot nor Magic nor Angels nor Ether nor God. We may have different words for them, but our terminology often reveals our delusion. And it's important now, to recognize that when a guru explains reality is all an illusion, he is not claiming nothing is real. I don't even know where to begin on the concept of real. He is claiming that the way we think reality works, the model we have accumulated in our brains about what is... is false. For instance our language itself holds this trick that separates self and other, and none and verb. I(noun) dance(verb). But what is really happening? A Dance. There is no real separation. There is no real distinction between the one acting and the act itself. Our language is full of these little pot-holes where we gain a concept in our minds which does not properly define what is going on.
And the same problem comes into play with this concept of imagination and reality, these two separate worlds. People enjoy scoffing at Descartes' concept of duality, while clinging to their own version of duality. Only instead of calling it the spirit world, they ascribe to the dichotomy of real shit and fake shit. Where my view differs from the Newtonian is I do not regard the imagination as fake. The furthest I dare classify separation is by using words like manifest and possible. For instance I cannot materialize a million dollars in my hand right now. So it is not manifest. However, That doesn't mean the fantasy of a million dollars in my hand is a lie. And there is no definitive line between what I fantasize as having and what I actually have. There is, instead, a spectrum. A scalar field. Polarities. And my solution to the mind's attempt to classify everything is by shifting my perspective from categories to polarities. For nothing is a certain thing. Everything merely orbits about. I do not sit on a chair. I sit on something very much like a chair. But there is a distinction here. For what I sit on is unique, limbic and experiential. A chair is broad, cortexial and conceptual. And nothing which can be experienced can be contained by the concepts we use to symbolize them. Symbols and languages are meant for communication. They are not meant to be used to understand specifically what we experience. They are meant to be utilized to better enable us when we consider proper action. I classify this as a chair so that I can hold some confidence in my ability to sit on it. And for no other reason.
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