Originally Posted by Sageous
you are truly a unique individual!
Well thank you, so are you. Everyone is unique obviously, amazingly so to me, even while in another way we seem to all be fundamentally the same. But then there are things like what I said last week about feeling the loss of a second spine, and I wonder if I really understand anybody.
Originally Posted by Sageous
You're likely not surprised, but that makes sense to me, as I have had a few experiences remarkably similar to that. Indeed, something like that spirit is a regular in my delta sleep (NREM) LD's.
I would not have guessed that, since this is a little bit more of a 'demon' or 'familiar spirit' kind of experience, and less of an 'other people in my dreams' kind of experience such as I have seen you describe.
Maybe in the yin and yang of 'they' and 'I', the spirit is a little bit like the 'they' dot in the yang of 'I'?
Originally Posted by Sageous
I have tried to intellectualize it into some sort of DC, or perhaps just an echo of my own consciousness (and it certainly could have been either), but at the time, when I am sensing its unique presence and feeling its, um, projection of belonging, I can't help but wonder if it is something more than just another part of me. That presence never asked me if it could stay, though, and if I tried to get closer, or to pull it directly into my perception, it was gone;
Could a projection of belonging be interpreted as a question of being allowed to remain present? If you take the belonging and interpret it through a feeling of insecurity?
Originally Posted by Sageous
See now, if Rocketrick were still with us, I think this is a bit he would find most interesting, as it seems to speak loudly of non-dualism, at least from an identity perspective... especially because you're implying that there really is no shared-dreaming as much as there is simply a shared consciousness or existence... or have I drawn too much of Carl Jung into my consideration?
It seems to me that if contact at a distance is possible, being in two places at once, then this kind of partial unity follows from that as a consequence. In other words if there is some kind of direct telepathy, not like sending a signal but like being there, then identity is shared to some extent also. Or I guess its more conventional to start with the unity of consciousness and say that all other sharing is derived from that. But that doesn't seem to me to account for the fragmentation as well. Both seem to me to be sort of topological in nature, built into the structure of things. What I've still been wanting to know is whether the fragmentation is unavoidable. It seems to me that it must be, at least to some extent. Otherwise there would be no complexity to anything at all. But I doubt that it can be everywhere unavoidable to the extent that we experience it. The awareness of the absence of the awareness of unity is just too strong. In nature, a species typically either uses a characteristic or else quickly looses it. And even for individual animals, something like the sense of sight can't develop if its not exercised. Yet for us, the spiritual connection is always right there, even though it seems that almost all of our practical interactions are sensate and external. I realize that the psychic connection is still critically important even though it seems weak. Yet it still seems weaker than it should be somehow, like our whole universe is in a spiritual winter or something. In other words, if you're in the desert and you find a little bit of water, which is essential to your life, how did it get there? It seems logical to guess that there must be a whole lot of water somewhere.
Originally Posted by Sageous
However, what if you do "...'go into someone's dream' and then come back, as if returning from an expedition," or, rather, assume upon waking that that is what you did?
If you bring something back with you, it changes you. If you don't bring anything back with you, then you can't remember it. And if you don't remember it, then I think this is the same as what we're doing all the time, every minute. Its like in Feynman's physics, where a particle is everywhere at once, constrained not even by the speed of light, but the phases cancel out everywhere except for where you observe it.
Originally Posted by Sageous
Does it mean that a communication never happened, or has your personality been subtly changed and you are simply not able to recognize that change? And, if you do contact someone who does not understand, or ant you there, will they change anyway?
I'm certain that there are subtle influences that strongly affect everyone. Its part of the basis of race and culture and religion. I also think that there's way more shared experience in sex dreams than most people realize, they just don't have any objective way to connect it to particular people. And there's more shared experience with something like pornography than most people realize, even though its less obvious because your imagination isn't floating as freely and trying to illustrate what is going on while you are awake. Yes I think we do affect people in ways that they do not understand. As we become more conscious of this kind of thing, various subtle forms of psychological rape become a more obvious problem. We don't know how to deal with it, so most of us try our best to shut it down.
Yet we also suffer from our isolation, we need the contact also. And as we try to satisfy that need, which we don't understand, we do things externally which are more destructive than a modest amount of contact psychic contact would be. In other words, we try to satisfy the craving for contact through a medium that's inadequate to support it. So it gets distorted, and exaggerated, and ugly. We can't just fix this through increased psychic interaction though, because the distortion is built deeply into our genome, and even into our physics. So then when we do the psychic contact, that distortion is present there also, and we get sick personality-cult dynamics and whatnot. Have to take it slow I guess, maybe like trying to kick a bad Valium addiction, except that the scale of the problem is almost incomprehensibly longer.
So then another challenge is how to keep our hope up, when what we desire is so far away. We can trick ourselves into thinking the goal is closer, and we do that. But then that distorts the way we aspire to the goal and makes it harder to reach it. I think all religions are like this, and this is one interpretation of the buzz-saw metaphor I gave yesterday. I discovered that in almost any human sense of time we're damned, that our best philosophies only pretend to save us, and can't be tweaked so that they'll work. Maybe I've got enough transcendent perspective to bear knowing this. And obviously I'm guessing that you all do also, to the extent that what I'm saying here even connects. I think its a necessary understanding at some point. But its painful to the extent that we're still trapped in our temporal way of looking at things, while being morally awake enough to feel the horror of it. The horror comes from the contrast between our present objective reality the vague awareness of what is ultimately possible. We're caught in the middle. At some point we've just got to go for it, even though 'going for it' in any real way requires extraordinary patience.
I'm not sure if I'm making much sense here, and maybe it seems off topic from shared dreaming. But its the same kind of concern about identity and about what helps and what doesn't help that dominates my thinking about shared dreaming. Also, I think if you want to know what I'm saying, you have to read my mind, it requires either shared dreaming or the same thing in the waking moment. And, to whatever extent I'm thinking about these things in a true way, and not just babbling distorted nonsense, I get all of it through something like shared dreaming, through that exploration of what it means to be 'I'. When I share that space of feeling with someone else, their 'I' augments my 'I', and from that enhanced standpoint I feel these things that I've been trying to describe.
These last few paragraphs are closer to how I think in more of my 'core' identity than how I usually write. But I can see that it must be pretty hard to follow, the way the ideas run together, and don't really stand by themselves as shorter bite-sized pieces.
Maybe 'core' identity isn't the right concept. Maybe all honest identity is real in some sense. But its closer to the part of me that feels other people. And if I work at it a little bit, though I haven't done this for a while, I can move far enough in that direction to speak for something greater than my human personality. Maybe the difference between this and megalomania is that I know that its limited and distorted, I don't have that kind of self-righteousness, I hope.
Part of my point here is just to try to illustrate the movement of identity, by moving mine and writing from a bit of an alternative state, since its this kind of thinking that makes the shared dreaming possible, such as I do it anyway.
This identity is closer to my animal instinct. I feel fear, I want to bite. I feel joy, its close to my awareness of immortality. I am an angel. I am a witch. I love and hate, white and black, its very close together. I want to tell you about the beauty I know of, from somewhere far beyond, to share the truth, to share who I am. I am that message, was born to be this message. I also want to warn you to stay away, I am death, I can kill you in ways you can't begin to understand. I am completely sincere, and also so utterly dishonest that I can't even tell if I'm telling you the truth or lying. Its close together. And the things I don't know, I can't tell if they're hidden from me or if I know and I'm hiding them from myself. I know that we're OK, and I want you to know this also. And I fear that I'm not OK, and need to know that I'm OK. I am like the moon. A reflection of the moon.
Usually for me there is not much 'I' in my experience, only 'we', but at the present moment it is joined and centered more strongly, more of an 'I'. More who I would be if I didn't have to try so hard to fit in with all the others who I don't understand, who don't understand me. Maybe this is why I have some trouble finding my 'I' usually.
I think that if there were something suppressed that I felt like needed saying, it would be easier for me to get into this state of mind. But today it seems like everything is done for the most part, there's no reason for it. Maybe that's a truer state of mind always, but its harder for me to recognize, because its not as sharp because its not as twisted.
As I perceive him, this state of mind I'm in now has some things in common with what WakingNomad does all the time, though of course there's also more to him that I don't see. Its more direct, not as encumbered by intellect. And paradoxically, its both remarkably pretentious and lacking in pretense.
This part of me values the other parts also, and sees their role, not necessarily for everybody but for who I was born to be, and generally. So I put the other parts of my personality back on again.
I'm not sure if that made any sense at all, but it has been a while since I've tried to think that way while writing, so I thought I'd try it once. I realize that if you can't go there for it, then it just looks like vain rambling, since it has an element of that in it also. But maybe if you do go there for it, you'll know me better, and your dreams tonight will be different. Even if you didn't understand much of anything I said, if you felt the movement, then you felt what movement is, in a way that might be a little bit different than what you already know, since we're a little bit different. And that movement is part of what makes the exotic dreams possible. Maybe its better to try to do it this way, while awake, since maybe you can make clearer choices now than when asleep. So this does amount to something of a methodology after all.
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