Originally posted by Leo Volont
So, I honestly do not regard you as much of a Philosophy student. Any real Philosophy student would have thought of these possiblities. You stopped your thinking short in order to give yourself licence to run what you think is a personal and private video game orgy and hell of violence in your head, excusing yourself by insisting that Morality does not apply when one only imagines being cruel and predatory.
But we know what kind of person you are, don't we?
There's lots of people here who can say they disagree without making personal attacks. Why do you insist on implying anyone who doesn't agree with you is a wicked person? And you're not honestly trying to change people anyway, you know as good as I do that you're just driving people to disagree with you more. Quit your taunting and do something constructive instead of tearing other people down, allright? Now that that's been said...
Hello fellow philosophy student! Nice choice of study.
I think the matter is (at least somewhat) subjective. Indeed, certain immoral actions within dreams can cause a loss of integrity and character, but what these actions are at least a little dependant on the person performing them, and not universally applicable. For instance, there are people here who feel a dream world is something that is in your head, that you create and control. To these people, killing DC's in a dream might not be anything more then acting out the role of Brutus in a Julius Ceasar play. The (imaginary) Brutus (imaginarily) kills the (imaginary) Julius Ceasar. Though ofcourse, this depends on how close to home you hit it. If you were, in your dream, be playing Rambo, you'd build up a wall between your own self and your actions at that point in time. You're not really doing that as yourself, but as the character Rambo. Also, the opponents you face as Rambo will likely be faceless grunts, further distancing the act of killing from a person's identity. Conversely, if you are yourself in your dream, and would kill a close friend of yours, how would you feel? Probably at least a little shocked that you we're capable of doing such a thing, even in an imaginary world.
So, the question to ask is, how much does a person feel their interacting with a dream on a personal level, and not on a purely imaginary level? There have been dozens of movies that involve heroes killing lots of people to ultimately stop the bad guy. Computer games have put the previously passive role of the viewer into an actual participant of these events, and still mostly people don't feel bad about killing in games at all. Not only the amount of perceived realism in dreams determines whether or not real world morals should apply to dreams, it depends on whether one can temporarily switch off one's own identity, thus making you not responsible for your deeds at the time.
Here's an example. I have a lot of stored anger at times, and my way to release that anger is listen to some loud music and imagining myself beating up people. In these imaginations I've done some horrid things, such as killing people in gruesome ways. However, I don't think this concerns my real self. Although it is always me in my imaginations, performing these actions, this is only my way to release stored anger, not something I'd want to do in real life. Thus, I am not fully responsible for my deeds at that time.
Yet, I am not capable of turning off my identity completely. For example, in Knights of the Old Republic, I found myself unable to play Dark Side, even though I was acting out a character and interacted with other imaginary characters. I found I couldn't resist helping the people in need, and I couldn't indiscriminatly kill people who were asking for my help. So there are boundaries to where things imaginary, start affecting your real self. These vary from person to person, and I've met a lot of people who look at me strangely when I said I never completed the game with the Dark Side just because I couldn't.
But, the question is not how far one can go, but how far one should go. The law provides an awnser to this question. If you are agreed to have suffered from temporary insanity at the time you commited a crime, you are considered to have been another person at the time of the crime, and therefore cannot be convicted of it. But, someone cannot kill a person and claim that that was simply his way of releasing stored anger, and that he let his identity go at that time, so he wasn't the one responsible. Where do you draw that line, then? To be honest, I don't know. One is inclined to say to trust your feelings on this matter, and that's a sound advice for anyone. Yet, with ethics being one of the (if not the) most practical disciplines of philosophy, it's not satisfying not to come to a conclusion here. Therefore, I will still attempt to draw this line, but the conclusion will not be indisputable. Though I am hardly worried about this, few people (if anyone) ever come to indisputable conclusions in the field of ethics. The line I draw is at the point of consistency of the object of your immoral act.
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The most convincing proof that I can find that for example, killing in dreams is ethically sound, is that next dream, the very same DC can be up and about running through a flowery field bathed in sunlight. In fact, it can even happen the same dream the DC was killed. And, stabbing a DC in a dream may not kill them at all, no matter how many times you do it. Actions in dream simply don't always have the same results, and therefore it is useless to call any action in a dream morally unsound, because the results of that action are unknown. That brings us to the question if there are immoral results in dreams, then. But the results of actions are actions themselves, because they also produce results in a similar fashion. And if you think about it, it makes sense. Consider this: A ball rolls and hits a second ball, which then starts to roll. The first ball hitting the second ball is the action, the second ball starting to roll is the result. But if that second ball hits a third ball, then the result has produced another result, and it must therefore also be an action. And since we've just concluded that actions cannot be immoral in a dream, the results, which are also actions, cannot carry moral value either. This means that none of your actions, or the results thereof, can carry moral value in dreams, since their consequences can literally be anything, as opposed to the real world, where a specific action always leads to one specific result.
There's one important aspect that isn't included in that analysis, though. Even though the actions might not be immoral, you may still feel bad doing them due to what I've talked of earlier, the inability to fully switch off your identity. If that's the case, then just don't do it. There might not be any ethical or philosophical grounds for you feeling bad about that, but what good is that going to do you when you're thrown into uncertainty because you've killed a DC in your dream? Those are your personal boundaries, and crossing them will not do you any good.
So, to conclude: No actions you take in dreams are inherently immoral, but there are some boundaries that vary from person to person, that you shouldn't cross, because you risk losing integrity and in extreme cases, identity if you do. The bottom line is that if you personally feel you shouldn't do something in a dream, it is unwise to proceed because it may harm you on a personal level, but there are no ethical boundaries in dreams other than the ones you set for yourself.
[b]NOTE: I commend anyone who has actually read this entire post. For the people who are too lazy to read it all (which I totally sympathize with), read from the red line
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