 Originally Posted by Dannon Oneironaut
I bet this is the case with every human being! lol.
Nah, children are great.
 Originally Posted by shadowofwind
A couple of self-styled sages I've met seem generally concerned with helping people. But when I tried to broach the issue of where their approach might be hurting some people instead of helping, they don't want to look at that at all. Even if I'm wrong, they should still want to consider my argument for a moment, just to make sure. If you tell your doctor that the medicine he prescribed is making you sick, he ought to at least try to understand what you have to say, even if he thinks you're mistaken. If they're not willing to do that, if their image as a messenger of truth is more important, what does their desire to help really amount to then?
Nice point. Even if the guru's answered your specific concern 1,000 times, what's the point of him/her coming down from a mountain and assimilating into society as a helper or "well-being" mentor if he/she's okay with overlooking even one person's dilemma? (Especially if it concerns how the guru may be hurting others when his very mission is to usher people into peace?) We can consider that maybe the guru didn't want to "spoon-feed" you, but that's no excuse for completely ignoring constructive criticism.
The first step to becoming a teacher is realizing you are forever a student, after all; even the wisest can still learn from the young. We become stagnant only after we decide to stop learning... only after we stop listening to what others have to say.
If they're not willing to do that, if their image as a messenger of truth is more important, what does their desire to help really amount to then?
And I think your point is applicable in all fields, really.
If your practice, whether it's an approach to understanding cell regeneration or a philosophy of living for pleasure, is effective enough so that others can repeat it to share your results, it's usually inevitable that you develop a sort of public image as a result because people are curious about origin and enjoy knowing "who's behind an idea", especially a great idea. When knowledge is shared, people like to know its source.
We are all messengers of truth in this way because we are always sharing knowledge with each other. And, thus, our lives naturally represent what we've come to understand about the world in both observing it and pursuing our curiosities about it. Because we are thinking beings, an individual's "image" inevitably reflects how we place value on the mind. All people, therefore, are messengers of truth as long as truth is the object of pursuit... as long as it's on the mind, so to speak.
The trouble in all of this "sharing of knowledge"--in this grand unfolding of Reason--is keeping our composure in the face of praise (as conceited as that sounds). Positive feedback is undeniably really, really great to receive, since it literally confirms the utility of all your efforts, all of your laboring, and inevitably all of you. Recognition feels so good that it often (quite easily) overwhelms us to the bone, numbing all other senses, including our sense of purpose: for what use do we have without the acknowledgement of others, right? Wrong.
Although we leave the womb with hardly any instincts, the few that we have help us survive. Eventually, as we develop into toddlers, we acquire a few additional motivators alongside pure survival, including the attention/praise of our parents. This is never our sole motivator, however; we are multifaceted! Through our ability to simply observe, it seems we are innately curious. Our utility, therefore, is literally self-imposed once we mature out of childhood, once we know the power of our own will.
A sage's usefulness as well as anyone else's, thus, can never really be legitimized or confirmed by their "image" because images are empty representations or symbols of something expected to be internalized within a person. In the same regard, receiving recognition for your image alone amounts to nothing either because it is more so a bi-product of what is actually meaningful--that being the applicability of your practice by another person.
An example of how significant it is to differentiate between "image" and "person" (of how important it is to be precise with our words) in order to further our overall understanding of the world can be found in the semantic debate about "ego" currently underway in this thread.
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