 Originally Posted by SuperOhm
Perhaps I just didn't catch it. How do you justify quantity over quality logically within this framework? How does it flow from your initial premise?
Why should I care about the other people I may or may not hurt if I feel good in the process? That is, if a person completely lacked empathy (they exist) why should they consider others at all? If it is only the their capacity to face negative experiences as repercussions, then why should a very powerful person lacking empathy consider others? That is, imagine a president or a mob boss of sufficient influence that few, if any, pose any real threat to them. Did they just win at everything?
Before I start typing any further, I just want to say that my entire theory is completely contradictory in one way; but very valid in another. It is contradictory in that it causes you to use introspection after you feel many things (which actually ruins a lot of experiences for me, sadly). This means that I am using intelligence, but I am certain that the only real important use for intelligence is to later on find a way to yield unlimited positive physical sensations. Don't get me wrong, intelligence can cause you to have extremely positive physical sensations all the time, but it is definitely not the meaning of anything and shouldn't be the main thing to decide any ultimate species. Yes, I am saying that humans are actually ranked extremely low on the list of the ultimate species (as radical as it may sound). Also, I am actually against saying that anything is the "meaning of life". Things have functions (not meaning) and there are too many things to still understand in the cosmos to say ANYTHING has meaning. I saw that you said this in your second paragraph, "Why should I care about the other people I may or may not hurt if I feel good in the process?".
This is actually a perfect summary, so forgive me if I ignore anything else you said in that paragraph. You are right, you shouldn't care for your own good. I can't possibly refute anything you said in that second paragraph. Although this may be, I still have a few comments regarding this truth. One is that if you have no empathy for ANYONE, then you have no empathy for ANYONE. This happened because of an array of reasons, etc. This can actually be called antisocial personality disorder. A second comment I have is that this is extremely rare and hard to achieve. This would be extremely nice to be able to have objectively (assuming not too many other negative physical sensations from other things). A third comment I have is that if everyone did achieve this, there would be massive deaths everywhere. The only safe way of everyone (including you and me), to have constant positive physical sensations is going to require much more research. In the meantime, people should try to experience as many positive physical sensations as possible while trying not to affect others negatively. Although I think this should be done, human intelligence causes many accidents and people will still harm others emotionally or physically on purpose (even me obviously). A few antisocial individuals will not ruin a society in this era, but if everyone exhibited this, there would be a big problem. What I am saying, in summary, is that antisocial behavior is good (assuming limited negative physical sensations from other issues). It is good if you are antisocial, you are having a very high percentage of positive physical sensations. Somebody else might see your behavior and want to do the same thing; they might succeed or fail. If they succeed, then that is good for them. If they fail, then it really doesn't matter.
As for me, I can't try to be antisocial because of the negative physical sensations I get from even trying to do such a thing. If everyone starts to try this, then your species is suddenly wiped out. It is like any pleasure that is actually harmful (the harm to the atmosphere is the BEST example). People will do what is necessary to have a positive physical sensation (and the avoidance of negative ones). It would be good to be completely antisocial, but your entire species may cease to exist if too many people start to exhibit this, and it is extremely unlikely that many people would be able to exhibit this because of extremely negatively yielded physical sensations. For some reason, these are the only two arguments I feel I can pose on this subject (and what I explained for a while in the beginning of the post). I think they are sufficient enough explanations and I hope you can make some associations to how this mode of thought is actually flawless. I know this seems really high for me to say, but I honestly have not seen any other mode of thought or theory that explains as many aspects as my theory on motivation, behavior, or the functions of different physical sensations.
Modern Psychology has many flaws, but also many helpful explanations on how certain physical sensations are yielded. Modern Psychology also really explains where certain physical sensations are located in the brain pretty well. I have a website where I explain all of this stuff in great depth, but most of my posts are not very good. Some posts were excellent and still are, but some things are not stated correctly, and I did have to make some changes to what I was saying all throughout early and mid 2013. I also do not post very much on it. My overall confidence of my own theory is now fully confident. I am fully confident in what I am saying and can entertain any counter-arguments. My theory is on awareness, but I also explain motivation, behavior, and the varying factors of physical sensations and the effect they have on our entire lives. I may have gotten a little bit back off track, but I will end my post with saying this; Using human intelligence, it is better to choose negative temporarily to preserve positive, and avoid a much greater negative. This will avoid the ultimate fate of permanent neutrality (which is better than negative, but worse than positive). This fate is directly better than any acute pain you will ever feel, but is WORSE THAN NEGATIVE indirectly. As for your first three sentences, I feel like I explained that pretty sufficiently. If you really, really want a further explanation of that, I will explain (and how it ties in properly to my initial premise).
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