Blue_Opossum

Morning of March 17, 2020. Tuesday.

Dream #: 19,447-02. Reading time (optimized): 3 min.



Dream sequence 1 is predictable sleep-wake mediation of emerging liminality stemming from my instinctual recognition that dream state physicality is not real. An imaginary fence defines my skewed perception of potential liminality as a virtual barrier between sleep and consciousness.

In this instance of the usual process, my dream incorrectly establishes that it is Halloween (an incidental association with the false identity of the dream state). Another error (to stop waking-life agreement) is that the fence on the west side of our house is not a solid wall. The events occur late at night.

At this point, precursory liminality allows for my recall of Zsuzsanna (though the recall we have children initiates later in my dream). Additionally, as a result of the dynamics of this process, I have a viable recall of where I live in waking life (rather than the usual false setting). I am setting up a scarecrow, using some of my clothes, as a Halloween decoration. It is on the inside of our fence near the northwest corner. It is my instinctual analogy of validating my dream state physicality as false but still as a precursor to potential physical discernment. (A scarecrow has occurred as this signification in previous dreams, though statues and dolls are more common.)

Dream sequence 2 is further activation of the foundational process as previously described and explained. It stems from physicality becoming a more emergent factor but also inclusive of disguised recall that I have a young daughter. As a result, an unfamiliar black girl (of about seven years of age) stands to the left of the outside of our front gate (from our porch’s viewpoint) where the mailbox is in reality (though it is not present in my dream). (Being near the mailbox location, despite its erroneous absence, is a factor of sleep-wake communication or, assuming enigmatic space is overlapping into my dream space, transpersonal communication, probably from our daughter.) She aggressively shakes the vertical bars of the fence, making an incredible racket. I tell her to stop, but she continues.

“I’m going to get my gun,” I say through our open front door, though I am not serious. I want the unknown child to go away even though her presence is the result of deliberate summoning to vivify my dream, which it does, exponentially. (A gun is typically the result of the fictitious dream self attempting to maintain an illusion in contrast to the reticular activating system initiating, which is otherwise the natural progression of sleep-wake transitioning.) The child does not leave. I turn left to ask Zsuzsanna where the gun is. (Zsuzsanna sleeps on my left.) I have the false recall that I own a gun and that it might be on the DVD player (association with imagination, correlating with watching movies). The girl eventually leaves but comes back with her father.

Dream sequence 3 establishes that emerging liminality changes the direction of my dream. The girl and her father are in our lounge room. At first, I see it as an intrusion. My dreaming status resets and loops with different events five times. In the third loop, there are about five members of the girl’s family entering our home, including her mother and an older sister. I am puzzled and ask them how they are doing this. One of them points at the outside of our front door, and I see that there is a silver key in the door’s barrel lock. Still, at this point, my dream has reset again, and the family is only now arriving on our porch.

Suddenly, I recall that I have a young daughter (which eventually unlocks recall I have additional children). I think she might like to meet the unknown girl. I no longer see the people as intruders even though I did not ask them in. I look around, but I cannot find her. I ask family members where she is.

Dream sequence 4 is the fourth form of liminality mediation when the unnamed man sits down on our couch to watch television. I notice that, as he is sitting down, a much older man than him on the television screen is sitting down, mirroring his actions, though he has a white beard while the man in our lounge room has no beard. I find this amusing, but I do not comment on it.

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The man on television, with his short white beard, correlates with my waking-life identity, triggering my waking.

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Overall, this is the same preconscious template as in thousands of previous dreams.

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