Blue_Opossum

Afternoon of November 25, 2017. Saturday.



My beautiful wife Zsuzsanna and our children and I are living in a trailer in a trailer park in an unknown location. It is mostly in a field of low grass and not many land features, not even a discernible city in any direction, though there does seem to be a road in the distance. Thus, the only extant conscious self threads are of my present marriage status and nothing else, not even a focus on what country I am in, yet with my dream self (personified subconscious) ridiculously accepting the setting as legitimate (even though our large family could certainly not fit in a trailer).

After some brief generic activities with my family, I step outside the trailer and notice a Belize guerrilla grinning at me and holding a rifle diagonally across his chest. He is standing about ten feet away from the trailer’s entrance.

While all the other members of my family are still in the trailer, I lift my hands into the air while I am standing just outside the doorway, indicating my submission but only mild surprise.

However, the guerrilla, an unfamiliar male of about thirty, points down at an area of ground with his rifle. I notice no less than twenty dead kraits in a cluster, the outer perimeter of the cluster being less dense with krait bodies in various curvy positions.

Apparently, he has done us a big favor in having killed the surprising number of snakes, now strewn about lifeless on the ground near an isolated cluster of rocks to his left (my right). Lucidity comes in at only the last second prior to waking and I immediately recognize this common component and its core meaning.

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In approaching this dream with truth and understanding over superstition and the fallacy of “interpretation”, it is seen to be very basic. Some very basic knowledge about dreams is required; one, that this is an isolated dream during an afternoon nap, of which has entirely different symbolism than dreams of other time periods or during longer sleeping periods (due to the nature of circadian rhythms having the strongest influence over the dream state); two, that it was during a very light sleep with minimal REM; three, that this dream type is basically of waking symbolism only, with no relationship to real life.

The personified preconscious (the Belize guerrilla - based on an unconscious confusion of Punta Gorda, Belize with my birthplace of Punta Gorda, Florida), typically linked to the reticular activating system (RAS) actually subdued it rather than augmented its dynamics. This is because RAS symbolism is only needed in extended sleep. My brief thread of lucidity is all it took to transmute the preconscious into the emergent consciousness. When one is ready to wake (especially during a lighter and shorter sleep), there is no need for aggressive preconscious mediation.

A snake is the very epitome of RAS due to its “primal fear” status in the majority and bound to be the most inherent waking alert in many imaginary dream environments, yet many people persist in pointlessly bumbling along with imaginary “interpretations”. Being the oldest waking mechanism (other than the falling sensation linked to inner ear dynamics based on the shift in unconsciousness to consciousness), it is apparently even the origin of the Christian myth with the serpent (RAS) in the Tree of Knowledge (human brain in unconsciousness).

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Morning of November 25, 2017. Saturday.



In my dream, I am with my wife Zsuzsanna and our children as we presently appear. The setting is unrelated to real life, though my dream self lacks the memory and awareness of our real living space as is often the case (depending on the depth and extent of sleep). It may be sections of streets and buildings modeled after ones in La Crosse (America), Brisbane (Australia), or both.

Over time, I become aware of the typical “something wrong with the sun” scenario. There are streams of plasma reaching Earth. At one point, far above the horizon and over the unknown city, I notice streams of plasma moving outward from a central point. There are a few resets of this dream. There is a scene where the sun explodes like a small fireball in the sky, but later events where the sun is still present.

Eventually, the end of the world is assumed, though I am not that fearful of what is to come. Many people run around screaming as pieces of the sun slam into skyscrapers but there are unusual distortions in later events.

For example, a blob of plasma from the sky heads toward the middle of the street. Instead of an explosion, the blob slows, stopping a few feet above the street, and transforms into a giant transparent pale orange puppy (about ten feet high) that then walks slowly about on the street.

After a time, I start to realize that, despite all the streams of plasma hitting the city, there does not appear to be much destruction. One crashes fairly close to me and I am unimpressed and consider that it is not real (though not with viable lucidity).

There is another change without a cohesive transition. Members of my family and I, including Zsuzsanna and at least our two youngest children, are now riding in a car with an unknown dark-haired male driver of about forty. Streams of fire and plasma hit buildings on opposite ends of the street we travel through. However, it is learned that the falling plasma is created by some sort of machine on Earth and is only holographic, with no physical repercussions. This also explains why there appear to be no destroyed buildings at this point, though the event is still continuing.

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This end of the world dream is somewhat atypical in being revealed to not be a celestial event as in many other such dreams. However, the majority of my common end of the world dreams since early childhood often present “something wrong with the sun”, rather than for example, “something wrong with the moon”. There is a logical reason for this…

As a dream occurs while unconscious and typically not during the main part of the day (other than during an afternoon or early evening nap), a dream, based on circadian rhythms factors, will symbolize the nature of the conscious self identity as the sun, because the sun is associated with wakefulness and the moon associated more with sleeping and dreaming. As one is asleep and dreaming, “something wrong with the sun” occurs far more often simply because one is not awake. This is validated by fairly rare “something wrong with the moon” dreams occurring at a different time in the sleep cycle than the “something wrong with the sun” dreams. In fact, the specific dynamics (studied from when I was only a child) relate directly to the specific time within the sleep cycle, which validates it has little to do with “interpretation” and more about biology and not being conscious at a specific time.

“Something wrong with the sun” in a dream is simply a metaphor for not being conscious and being aware of the real sun. How hard is that? Dreams, after all, are all about distortions, errors in memory, and the failure of thinking skills that naturally comes from being unconscious (other than literal prescience, which is not limited to the dream state anyway). An “end of the world” scenario is often just a result of the dream inevitably coming to an end when more sleep is subliminally desired, though all factors must be looked at closely, though not in wrongfully assuming that the “I am” of the dream state (personified subconscious, which has no viable memory or intelligence) is the same as the “I am” of the current conscious self identity.

It is rare for the personified preconscious (in this case, the unknown male driver) to passively sustain the dream state since its purpose (via RAS) is to mediate waking. However, my dream self had already worked out it was not the end of the world, though I did not attain viable lucidity prior to waking.

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