Blue_Opossum

Morning of April 3, 2017. Monday.



My dream begins with the usual water induction (which at least one lucid or semi-lucid dream of every night since early childhood begins with). A group of about seven unidentifiable female forms (though typically variations of Zsuzsanna) appears reflected in silhouette on the surface of the slowly rising water, but rather than any type of cheerful ritual (including healing affirmations or those of several other types), my dream shifts into where they are eventually on a boat. There is some sort of backstory regarding the journey but it is not clear. I “remember” that they are from the 1920s.

My dream shifts into a (false) waking stage (which includes minor physical anticipation of the falling sensation) though my lucidity becomes more instinctual (and shifts into non-lucid dream control after the next scene) even though my dream remains vivid. The liminal waking expectation fades and I shift back into my dream (without a false awakening - only the continuation of the original ocean theme).

I then see a few men from the 1920s on some sort of unlikely open train in the distance. I seem to be hovering above the ocean in an incorporeal state. The rickety train is carrying livestock and supplies. They are going up a very steep railway bridge but which is actually a rollercoaster rising up from the ocean. The top is incredibly steep, but the train somehow makes it over the peak safely and begins to slowly go down the other side. (I do not recognize that it is a rollercoaster and continue to associate it as a railway bridge.) This event is metaphorical for the false waking expectation - that is, going up a slope but then going over the other side with no mishap, fall, or collapse. As a result, I focus on the boat of girls again (of whom I now associate with relatives or ancestors), but soon realize that their boat is not present. I notice a number of other boats. I wonder if they have become lost (which of course is analogous of losing my lucidity).

I am then on a couch in a very distorted version of the Loomis Street house. For example, a bathroom replaces the small northeast bedroom and the couch is near the center of the living room facing south. The large television is against the south wall (though in reality it was always out from the east wall with the couch’s back against the south wall). Zsuzsanna is on my left as well as our two youngest children on her left. Very curiously, my brother Leonard (half-brother on my father’s side), of whom I have rarely dreamt of in my lifetime, is on my right. There is a very unusual loud squawking noise. It turns out to be a brownish pterodactyl crawling on a cliff made up of clusters of smooth boulders (though which looks more like boulders near the ocean shore). I am trying to work out if I am seeing this on the television or if we are somehow looking through a hole in the wall into the past. I contemplate whether or not the pterodactyl will fall off the cliff, as it is getting closer and closer to the edge. Something within my mind makes me realize that this is a waking prompt symbol (just as with the rollercoaster railway bridge in the previous scene) and my dream shifts without me being lucid for the second time (though this is likely because there is an ocean association, which can cause reinduction).

Soon, there is a scene of Egyptian “gladiators”. I think it odd that a sticker book Zsuzsanna and our children are looking at has images that exactly match the design of what the “gladiators” are wearing on the television. Leonard points out the advertising on the armor that a few of the Egyptians are wearing. I do not consider how ludicrous it is that ancient warriors would have modern commercial symbols and English writing on their armor. One of the symbols is the McDonald’s logo engraved on the armor just above the warrior’s waist. This is curious as it is made up of two upward and downward slopes so could be seen as a waking precursor symbol just as the earlier rollercoaster railway bridge of the similar shape. The phrase “phone home” is also engraved lower down on the armor. (This is hilarious as it symbolizes communication between dream self and subliminal threads of conscious self identity, yet once again, I do not catch the dream dynamic).

My dream then shifts into vivid liminal space. I find myself walking out onto the porch (most common liminal space setting and often the last setting in a dream due to its nature). A group of unfamiliar people wearing fancy clothes from the 1920s are seated in at least three locations. Still, one male closest to the open living room door (on the right of it) seems to be dressed more as if from the late 1700s. I decide to ask what year it is. The unfamiliar male near the doorway starts reciting curious (but unremembered) poetry, with something like “three years beyond 1921”, soon informing me clearly that it is 1924. Looking out at the street (through the porch windows), I notice a number of cars from the 1920s, yet I do not see the car that the girls are supposed to be arriving in.

The other male gets up and needs to use the bathroom. He seems very cheerful and friendly. Because the porch is a “different space” apart from the main dream setting, he seems very much in awe when going into the living room and to the bathroom door since that part of the house is “my time” (as in contrast to this dream’s personified emergent consciousness), though I remain on the porch, watching him through the doorway. However, the bathroom door is locked from the outside and he does not know how to use a knob lock. He returns to the porch, still in awe yet seeming very happy. I tell him that I am from 2016 (not remembering it is actually 2017). I tell him that I will unlock the bathroom door for him. Instead, he starts touching my face, hands, shoulders, wrists, and arms, pressing his fingers against me as if he thinks I am not quite human, me “being from the future”. I tell him (at least twice) that I am a “hologram”. (This is technically correct. The personified subconscious, always the dream self in first person when not lucid, as it certainly is not the conscious self identity, is technically a type of hologram, especially as the dream self certainly does not have a real physical body either.)

He continues to push his fingers against my face and begins to smell me, while remaining very cheerful. The sense of touch is extremely enhanced and “accelerated” here. Coalescence (dream self unity of all other dream characters - where all the dream characters quickly merge into the dreamer like blobs of pale light into a swimming pool) soon occurs and of course it is me who has to actually wake up to use the bathroom.

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Understanding dreams and dream dynamics:

• Water remains my most common form of induction (and real-time symbol for sleep) and this is apparently true for the whole of society, as the majority of commercial relaxation, meditation, and self-hypnosis tapes have included the sound of the ocean, a river, or a waterfall.
• The metaphorical waking precursors (especially the rollercoaster railway bridge where I actually felt a slight physical shift into liminal space even though I was nowhere near it) not completing and instead bringing me back into the dream state is not that common (especially when I have to wake to use the bathroom). Instead, it took my personified emergent consciousness to bring me out directly (though still oddly sustained). (I assume he was not my personified preconscious even considering the porch setting as he was not aggressive or confrontational in any way and there was no additional shift other than last-stage coalescence.)
• I presently associate my brother Leonard with fake news (which he is continuously posting on Facebook). This is likely to be a dream sign here, “fake news” being analogous to being in a (non-lucid or subliminally lucid) dream. Also, he is on my right, and the emergent consciousness precursor often has its event horizon on the right. (This is developed out of reading from left to right and a number line being oriented left to right, not on the disproved concept of left-brain and right-brain.)
• The seeming contradiction of the waking precursors not completing is likely biological and based on circadian rhythms. Even with a need to use the bathroom, the body still requires a certain amount of rest. (It is also possible that the anticipatory muscle states being mixed, that is - both whole body and bladder pressure - were responsible for the atypical dynamics and truncated symbolism.)
• This dream utilizes an altered setting based solely on dream state and waking dynamics, where the emergent consciousness goes towards the bathroom, which replaces the real bedroom. This is directly symbolic of me needing to leave my bed and go to the bathroom. The door is locked, so I still need to physically wake to use it (though often dreams render peculiar bathrooms or annoying situations as a trigger to deliberately bring the dreamer out of sleep).

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