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    Blue_Opossum

    Bodies of Relatives and Broadcast Manipulation

    by , 06-13-2018 at 10:49 AM (334 Views)
    Morning of June 13, 2018. Wednesday.



    My dream self holds a liminal awareness of being asleep. Eventually, a subliminal focus on bodies in blankets, as we have more (and thicker) blankets on us in the cooler weather, helps build the first dream segment. The setting is unknown, but seems loosely based on an association with our backyard on Stadcor Street in Wavell Heights (where we have not lived in years).

    I find myself carrying a corpse fully wrapped inside a thick blanket (autosymbolism, though with literal threads, for my physical body being inactive in sleep). I consider that it is Earl (an older half-brother on my mother’s side who died in 2007). Even so, the body is not of realistic size or weight (though my dream self does not consider this). I drop him into a pile of other bodies that are in a hole in the ground. The hole accommodates the length of a little less than two bodies and the width of about two bodies. The bodies are almost to the top of the hole. When I drop Earl in, he somehow easily slips down vertically into a space between my mother and my brother-in-law Bob on the right (though Bob is still alive in real life as far as I know). (They are each fully wrapped in a blanket.) This cheerfully surprises me. There is an awareness of how his body actually seemed to quickly shrink as it slipped down into the space below (vestibular system correlation autosymbolism). I know there are several other bodies farther down, all relatives. I briefly think about the bodies being together like this, vaguely pondering if it is the right way to have a burial. I have a false memory that it is normal to have the bodies of deceased relatives in a backyard like this.

    Knowing that they have to remain buried at a deeper level, I push down on the bodies and even roll around on top of them to force them farther down into the hole. This works to a degree and about two feet of space remains near the top of the hole, but I do not yet shovel dirt into it.

    In the next segment, dominated by non-lucid dream control, I am in an indoor location, though it is mostly unfamiliar (though my dream self perceives it as our present home). I am explaining to members of my family how to see into the spirit realm. They are all on my right, including our youngest son. I consider possible communication with Marilyn (older half-sister on my mother’s side who died in 2014).

    This connection to the spirit world is activated by pressing a paperclip onto the edge of a button on the television remote. (In my dream, the perimeter of each button is metallic.) Doing this distorts the signal, removing most of it to display supposedly ghostly broadcasts and patterns. At first, the screen is mostly black, but there is a fuzzy form that moves across the screen from right to left (though of which mainly just seems like signal interference). I point it out to family members as evidence that ghostly activity is being seen.

    Soon, another form is seen. It is like a very hazy incomplete rendering of Godzilla, about half the height of the screen, somewhat like a pale gray outline with some other details, but it also seems to be a chubby young cat walking on its back legs (which my dream self does not pick up on the autosymbolism of in a cat being a “witness” to the nature of the dream state in mediating the preconscious bulwark, here rendered as the television screen). The image wobbles and sways as it moves from right to left. I tell the others to watch this odd feature.

    Eventually, very clear and detailed scenes are visible, though they are in black and white. There are two “devils” conversing in one scene, one female and one male. They are also insect-like, though mostly human. They have goat horns as well as insect antennae. They are in an outside environment near a rocky area. I have no concern about this scene (as I even find it amusing) and I start to consider that this is a farce. At one level, despite continuing to pretend the images are coming from the spirit world, I realize that all I am doing is weakening a normal television broadcast to create “ghost” images and isolated partial pieces of the real broadcast.

    Sliding the paperclip against the buttons on the remote, the normal broadcast of a schooner at sea, originally in color, changes into a hazy black-and-white image and the rolling sea becomes the wavy lines of the vertical hold being out of adjustment, distorting diagonally (an amazing effect in my dream). There are other images after this, one being the hazy “ghost” of a sea captain. Soon, color images from legitimate television broadcasts start to remain on the screen longer. I tell my family that the process is starting to weaken and the supposed spirit world contact is no longer viable. It has an association with static electricity lessening after more continuous contact with the metallic surfaces. The last image as I wake is a vivid colorful view from under a girl looking down at the viewer, her head against the blue sky.



    This dream was caused by the typical combination of autosymbolism (based on the sleeping, dreaming, and waking process) with television influence, which is interesting, as television is an analogy to a liminal space division or preconscious bulwark.

    The primary influence of both dream segments was “The Seven Year Itch” episode of “Grimm”, seen just prior to going to bed. The remote and paperclip scenario was additionally based on a question from “Think Tank” seen earlier yesterday, though based on an incorrect answer otherwise regarding how a felt-tipped pen saved the Apollo 11 mission (by completing a circuit). It is extraordinary how non-lucid mediation of a dream combines total fantasy with distorted waking life associations, though this is by lifelong habit since early childhood in sometimes reviewing and altering content of television shows, movies, comic books, and so on, in liminal stages of the dream state induction process.


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