Editor's note: Got ninja'd. This post is responding to post #49.
Was hoping for a slightly higher level of discourse. Ah well.
I'll break down what's happened for those following along at home:
I initiated the parlay with a classic equivalence argument.
Vince accepted the discussion and offered a number of tenuous counterpoints which skirted around the initial problem.
I followed through with an attempt to refocus on the initial question.
Ginsan succinctly responds to the initial question. (you da real MVP)
Vince dismisses my followup in its entirety--which is actually wholly consistent with his presented philosophy, and likely the best play given the baits and traps I set in my followup post. (so props on that, but assuming I've gone into this discussion not understanding your viewpoint or having thoroughly researched Buddhism is a bit naive, no?)
They pat eachother on the back.
And now you're caught up!
Let's rewind real quick to Ginsan's response:
"And who's to say a life continuously filled with such moments is any less fulfilling than a life without them?" I think that this is your main point, am I right?
This is indeed the essence of the initial question.
Ofcourse a life continuously filled with such moments is great, it's better than the lives of the vast majority of people.
Note the concession of merit. At this point, at least two parties agree that the initial proposition of equivalence is theoretically valid.
Here's the caveat:
But if you are depending on things like music, friendship, health, sex, taking a walk while holding hands with your lover, you are in trouble. Because the moment those things are taken away from you, or that possibility exists, you are threatened. Every time the things that you enjoy are taken away from you, you become less happy. When a friend dies, when you get ill, when a relationship falls apart, or even when any of these things are about to happen, you are grieved, you become frustrated and you lose your Peace of Mind. But this is not necessary, you can have a Peace of Mind, while enjoying these things, but you do not have to become attached to them.
Note that this caveat only works under the assumption that it is impossible to maintain peace of mind through hardships, loss, and grief if attachments are formed. Interestingly, a counterexample to the above caveat is illustrated below.
It does not have to disturb your Peace of Mind when you lose something that makes you happy. You only need to observe your mind and see for yourself that these pleasures are transient and depending on them will inevitably cause you unhappiness.
It is not difficult to imagine a life filled with attachments, egoistic pursuits, desires, chaos, and other intensely human experiences that is grounded by the very notion presented above. By simply accepting and embracing the meaningless nature of everything, one is free to do as one likes, accepting things as they come elegantly and without fanfare.
From that perspective, a life void of attachment is by definition the limited one.
But what do I know? I'm just a dumb kid of indeterminate gender mucking around on the Internet during their day off. =P
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