 Originally Posted by StephL
Originally Posted by Sageous:
I'm not sure I would equate an OBE with the natural anesthesia that happens when an animal faces sudden traumatic death. I think Young was making a point about potentials, and offering a nice jump-off point for attempting (or at least understanding) OBE's and not necessarily saying that animals are having them. I may have misunderstood this, but if I did I would then say he might be mistaken, or has misinterpreted the literature surrounding neurological reaction to trauma.
I think he may instead have been trying to instill the Vipassana-esque point of view, which is one of non-dual observation, if that makes any sense at all... and if that's the case he was spot on, and well worth listening to at length.
Thatīs where I might not follow him either - but seen from a view of a higher animal indeed having a "higher" consciousness, then we tend to believe - in the sense of a point of view, on which can be reflected - then it would make sense.
Then there would be this need of dissociating this point of view from the body-awareness.
This "non-dual observation" - wow - the content-list for chapters on Wikipedia of different philosophical context is overwhelming - so no - I am not sure, how exactly you mean it. Since connected with Vipassana - there seems to have been a philosophical collision on a complicated framework historically - after some mini-research of mine - I backed out.
Maybe this: "seeing things clearly, free from projection and obsessive attitudes, with calm and insight into heart, mind and body"?
I am not putting it beyond higher animals - but there we are once more what is "higher" - I had to spend hours probably, and wouldnīt come to an opinion...?
That is partially it, but this "seeing" is done with the understanding, the confidence, that there is not a "you" separately encountering your reality, as is the standard stance of the duality we naturally practice, but that you are one with reality. This same sense of non-duality can exist when looking inward, too, where you can realize that there is no conscious/unconscious, no Id/Ego/Superego, no mind/body...only You. Non-duality is a very difficult concept, much less a functional perspective, for humans, especially for those of us from the Western world, whose philosophies, religions, and sciences have preached and assured duality for millennia.
From this non-dual perspective comes a certain clarity, especially in dreams, where you are not only one with reality, but you literally are that reality. By contrast, looking at a dream from a duality perspective is unhelpful to lucidity, as it amplifies the waking-life assumption that the real world is a place separate from you and thus innately unapproachable by you. This amplification makes you think that the dreamworld you are encountering is real, and separate from you, your will, and your imagination. Non-duality is a central tenet of dream yoga, BTW.
In terms of OBE, and the video, I think he was using the natural shock reaction of traumatized animals to show that we are all already wired to change our perspective when necessary, to the point where our consciousness can be apparently observing events from an external, safe, place while terrible things happen to our body. This can happen because, since we are already one with reality, shifting our consciousness to another position in that reality is not only possible, but quite natural.
Here's the catch, though: you might shift your perspective, but your consciousness hasn't actually "gone" anywhere. Just as the consciousness of that doomed critter in the video is still very much encased in its traumatized skull, a person experiencing an OBE isn't really going anywhere; she's just shifting her perspective a bit. Though this perspective shift should not be difficult in a non-dual environment, it is made difficult -- and exciting -- by the paradoxical attachment of duality to the experience. In other words, a person experiencing an OBE tends to be impressed (or frightened, as it were) not by the shift in perspective, but by the alarms set off by her duality-engine incorrectly announcing that she is in a different place than her body.
Did that help, or did I make things worse?
Also, though I don't intentionally practice it, Vipassana meditation seems a great foundation for lucid dreaming and its cohorts (OBE, AP), and well worth the research.
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