^^ Old topic, maybe, but I'm still around, so:
That's an interesting take, Gbbr, and actually I agree with most of it. If you have time to read on into the thread, and try to ignore the, um, lesser moments in my conversation with King Yoshi, I think you might -- if I remember properly -- find the discussion more enlightening than my limited OP.
But I must take issue with one thing you said:
 Originally Posted by gbbr
One interesting thing to ask is: what is self awareness? Why do you consider it only sensations and feelings? Senses are also part of the self? Are the result of senses not also in the mind? Is the mind not considered a sense itself? These are interesting things to consider.
I'm not sure how you came to this interpretation of my OP here. Why? Because I never, even once, said that self-awareness, from my perspective, is about considering only sensations and feelings. Since my definition of self-awareness is pretty short, here again are the paragraphs about it in this thread's OP, with the definition itself in bold:
Self-awareness is nothing more -- or less -- than being aware that you are here, that you have an effect on everything around you, and everything around you has an effect on you. Self-awareness is the sense that “I am here, and I am interacting with reality” which is also the sense you want to have during a dream. In other words, it is the most “unnatural” state of consciousness, in that we only invented sentience a short time ago, evolutionarily-speaking.
Mastering self-awareness allows a dreamer to know that the universe she is in is a dream, and that universe is of her own making, a part of her consciousness... fairly important things to know for successful LD'ing, I think!
That's it, really. As you can see there's nothing there about looking inward and focusing on sensations or feelings, or on anything in particular. It is only about acknowledgement of your own presence, and your interaction with reality (two things that ADA as presented back then ignored, BTW).
I think the difference you are highlighting between awareness and self-awareness is nothing more than being aware of the fact that the world we perceive is influenced by our own perception, and is not, in terms of ultimate reality, as perceived. As long as you are observing everything around you as a dream (in terms of Tibetan Yoga) or as your own mind (in terms of whatever) I think it's the right way to do it. But you're making a good point underlining this.
Well no, not really. I wasn't referring to "the fact that the world we perceive is influenced by our own perception, and is not, in terms of ultimate reality, as perceived." That wasn't what I meant at all; that kind of depth is not necessary here, I think.
Also, I have never been a proponent of observing everything around you as a dream during waking-life, because that is something that I cannot see being done with any sincerity; reality is reality, unavoidably (sorry Tibetans!). Quite the contrary: If your self-awareness is strong, and you bring it into a dream, then you will immediately know you are dreaming because the nature of your interaction with reality has changed dramatically. In other words, a self-aware person will know that his presence spans the entire dream, that he is the dream, and the first way he'll notice this is because the nature of the reality with which he is interacting is not that of his waking-life.
I would not draw a line between the two. Instead, I would focus more on explaining "the right way" to ADA. Self-awareness can also have the opposite to the negative effect you describe, and that is: ignoring your surroundings at the expense of being aware only of your inner world (feelings, sensations, thoughts). That will also not lead to lucidity.
Again, and perhaps belaboring the point by now, I never said, even once, to ignore your surroundings and only being aware of your inner world. Yes indeed, just doing that would run counter to lucidity by any measure -- but it is not what I recommended, or included in my descriptions.
I do hope you might read on in the thread; I think you might find that we are in stronger agreement than you currently feel, and I also think you will come to understand my problems with ADA (plus you'll see that we eventually did discuss, extensively, I think, the "right way" to practice ADA).
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