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Morning of February 10, 1980. Sunday.



I am disembodied in my dream while watching a seeming display as if from a television movie or commercial, although it seems I am actually there at one point and hovering over the scene following the unknown Caucasian female as she walks. It apparently involves a female detective and “Swathy Daniels” is apparently her name. There is an unseen younger male of perhaps about twenty (as a voice-over) singing her name as she walks through the unknown city (though may be La Crosse) in a pale gold jacket - he sings it slowly in a sort of odd matter-of-fact way as she crosses the street (not at an intersection but near the middle) with a very slight sense of melancholy though still with a discernible degree of cheerfulness.

Later on, I reason that it may have turned out to be just a perfume commercial (or perhaps a shampoo commercial) even though I still sense it is related to a detective show. (Detectives are typically rendered in cases where the non-lucid dream self is puzzled by being in the dream state).

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Trying to work out what this could possibly mean, there is a good chance that crossing the street is a liminal space period, though not as much a consciousness shift as with a staircase - though reaching the other side of the street would be a good waking metaphor. “Swath” is probably a dream sign play related to being wrapped (”swathed”) in a bed sheet during the dream. “Daniels” may or may not be a subtle play on actor Anthony Daniels, who played C-3PO in the “Star Wars” movies and in which case would reflect one of the aspects of the dream self in not being fully conscious. This seems possible due to the fact her jacket was of a similar color (also an emergent consciousness color) so then would represent the transitory waking self (hybrid stage, usually very brief other than in my childhood dreams).

Morning of December 23, 1969. Tuesday.



Sometimes a wrongful association stays with you as a sort of symbolic memory that is triggered by later recall. Dreams have a lot of “power” (or rather influence) at times, especially childhood dreams that seem “practiced” into a new (distorted) idea. In this case, the Christmas song “The Holly and the Ivy” is portrayed as something completely different than what the song is about - and this is likely unique to my own personal view and way of thinking. Instead of about plants, it is about a bloody battle between the lion and the unicorn.

The reasons for this are not entirely illogical in my opinion. There is a line in the song that is “the holly bears the crown”, which makes me think of “king” and of course the lion (especially as it seems impossible for me to associate a plant with a crown - even “crown of thorns”, sometimes changed to “crown of nails” depending on which story you go by, is something that does not immediately come to mind), and as there is also the line “and the running of the deer” which probably aided in creating this fictional representation of the song, as a deer is an animal with a very vague association with a unicorn. The fact that I did not understand hardly anything in the song (and the fact that it is somewhat meandering and incoherent as it is) at the time did not help either. Thus, dreams often “experiment” with potential interpretations of real life - just as in real life, you interpret aspects of dreams. A full circle, it seems. The inside and outside “worlds” are always trying to resolve things not yet understood. Dreams seem a large part of that cycle, which means some aspects of dreams are far less meaningful than conscious learning, contrary to what some people seem to believe, but there are many different types and states, of course - and dreams resulting from meditation, affirmation, and projection have different properties than those trying to resolve something not understood from real life.

The words themselves are also tricky. “Holly” can be altered to “holy” and “ivy” to “ivory”, thus adding to the idea that a mythical unicorn is more along the concept of an “ivory tower” which I have also associated with “castle in the air”. At any rate, this incorrect association is probably with me for life, even now in August of 2014.

Morning of December 21, 1969. Sunday.



In my dream, I am in the playground of West Elementary School (which I attended in real life at the time). I find myself with a book, which may be “Our World Today: Europe and Europe Overseas”, which is what I had been thinking about prior to sleep. (This was a very old textbook, for a higher grade, of which had not been used by the school in years and of which my teacher gave me after I read the word “banana” when it was hyphenated to the next line. I was thankful, but saw her act as a bit peculiar.) Later in my dream, I sense that it is a book of fairy tales or perhaps the Holy Bible (though it is not thick enough to be the Holy Bible). (This association was prescient, as I received a Holy Bible as a birthday gift from a friend of my mother’s, which arrived a couple days after my birthday. Otherwise, there is an influence from an episode of “The Jackie Gleason Show” seen prior to sleep, where he, as the Poor Soul, was whisked away to fairlyand.)

After I hold the book for a time, while sitting on the concrete bench in the northwest corner of the playground, it pulls me into the air. I feel vaguely dizzy and experience an atypical flight, which is a sustained awareness of liminal space (although I am only semi-lucid). I go high into the sky and then swoop to the ground a few times while holding onto the book.

Eventually, at least three classmates are hanging on in a ladder-like form, that is, each additional student hanging onto the ankles of the one above them. Toby is one of them as well as Tina, and then Bobby. At one point, I notice it seems to be just before sunrise, although there is enough daylight to discern some detail. Eventually, I deliberately fly up, and out of the dream state in the manner of which I had exited many dreams. In this case, I had tried to hold onto the book in order to wake up with it, but I woke while gripping my pillow.

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When I was very young, I occasionally had an absurd notion of pulling items out of my dreams, primarily books and coins, though only while still in the dream state and only in partial lucidity.

As I grew older, I began to understand part of the reason for this. Both books and coins more distinctly represent emergent consciousness factors (though for entirely different reasons) and both change in appearance in dreams (often into surreal nonsense) after looking at them again due to the dream state being an illusion. Reading text in a dream is possible, as I have often read in dreams, but the text typically changes when looking at it again and typically becomes unreadable gibberish when my dream self’s imaginary visual clarity increases toward waking. In the case of coins, I learned it was an attempt to stabilize my emergent consciousness, both in the concept of coins gathering (coalescence factor, because when one starts dreaming, memories begin to distort and separate so that the conscious self identity is no longer extant until the waking transition) to become whole again (such as a one-dollar bill). Additionally, the heads on coins are static (unmoving), which represents the dream self’s absence of perceptual viability and intelligence.

This dream is mainly a result of vestibular system ambiguity, which occurs in over twenty percent of the tens of thousands of dreams I have studied and resolved since early childhood. While unconscious and entering the waking transition, being horizontal in bed is in biological conflict with the misperception of the dream self, which results in an infinite variety of features and events associated with flight, falling, and rising. Over the years, through understanding the nature of the dream state, I have learned to maintain subliminal awareness in dreams that are otherwise not viably lucid, and I often effortlessly take to the air in dreams instead of walking (though the dream self has no physical body unless it wants to). Additionally, the human ladder is redundant autosymbolism (as to flight triggered by natural vestibular system ambiguity) as it also represents leaving the dream state (climbing back to the state of consciousness).

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Resupplemented on Thursday, 8 February 2018.

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Morning of December 21, 1969. Sunday.



I am in the high school auditorium (which was used for entertainment for students grades one to five, the elementary school being the next block over from the high school) and there is a large marionette stage of the kind where a square window opens at the front, near the top, to reveal a clown face during intermissions (while the stage was changed for the next act of the story), who talked about the events of the story. (These were excellent and detailed productions, my favorite being “Pinocchio”.)

Although other schoolmates are present, I end up focused on Tina, who puts her hands over her eyes and says, “I’m dreaming”. My dream self not fully considering what she had said, I still end up floating in the air and slowly flying toward the stage. I notice the head at the top is more like a Greek bust. Instead of a marionette stage, I then seem to be in a television studio, with some distorted (incorrect) scenes from “The Jackie Gleason Show” of the previous night. I am somewhat wary as I do not want to draw attention or interrupt the filming of the show even though I am semi-lucid.

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I eventually learned that a stage was autosymbolism for being in the dream state, typically in semi-lucidity or apex lucidity. Flying (as well as falling or other movement) is a biological result of vestibular system ambiguity in unconsciousness. Over one in five of my dreams involve flying or flight symbols. (On a side note, the belief that falling dreams evolved out of primates naturally developing this as an alert factor based on falling out of trees, thus being possible prey, is actually pointless, since the vestibular system would naturally trigger this anyway by already extant biological design, inherent ambiguity of the same factor as flying dreams.)

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Resupplemented on Thursday, 8 February 2018.

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Morning of December 14, 1979. Friday.



I perceive myself as being someone else; an unknown male of about forty. I seem to be planning where soldiers will go by using a large map that covers a table, and I point out locations as other males stand around watching. The country that the war is against is unknown, but is possibly China (though it may also be somewhere in Africa, though that seems illogical in conscious afterthought).

Over time, it becomes obvious that I have made a mistake, in that a large yellow butterfly has landed on the map, by which I am then incorrectly designating features of the butterfly’s wings as being rivers, rivulets, and locations of possible villages. The people observing and listening to my instructions do not seem that concerned or amused, but I notice a few walking away.

The butterfly has landed so that its head is over a delta and its superimposition also creates the illusion that its bottom half is over the ocean or other body of water. At one point, I am trying to work out where the perimeter of the butterfly ends and the map details begin.

When I look up, many people have gone to a different table, where at least three unfamiliar males, possibly astronauts in blue coveralls, are looking at a larger map on a table, one male pointing at it with a pointing stick. (This scene was directly influenced by a View-Master “Project Apollo” frame, which I gazed at many times as a boy.)

I am somewhat puzzled. The butterfly has made my presentation problematic but now I am vaguely unsure if the meeting was about going to war, or returning to Earth. Somehow, “returning to Earth” does not seem quite right as it would entail that we are not on Earth presently (though this is not certain either).

Explanation:

Over twenty percent of my dreams since early childhood have rendered return-to-consciousness symbolism as related to flight, though always unique, with positive, negative, or neutral imagery which often seems unrelated to waking life (though is sometimes validated as prescience). This is obviously based on subliminally anticipated hypnopompic effects, mainly including the feeling of falling (which is spontaneous and biological, without the pretense of “interpretation”).

The concept of war in this case is related to the “struggle” of the fictional dream self, the transient identity and neural patterns changing via the dynamics of emergent consciousness and beginning wakefulness, which is sometimes represented by the color yellow (though red when I have been sleeping too long). It is also seen as a “journey”. In this case, it is even more obvious by the questioning of whether we are on Earth. Technically, we are not, as it is the dream state and I am not walking around on the real Earth.

There are some curious layers here including “delta” as an association with sleep as well as ocean waves, a play on “delta waves” (relating to deeper sleep rather than REM). It is also associated with the song “Delta Dawn” (sunrise). Water is my most common association with being in the dream state (and its sound has been used in virtually endless commercial relaxation recordings to bring about sleep). The butterfly creates an illusion of “returning to land”, which is akin to returning to the real world from the dream state (as thousands of my dreams have been proven to contain this same type of waking symbolism, though always unique).

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Night of December 13, 1969. Saturday.



Ralph the Carpenter from “Green Acres” (played by Mary Canfield) is in my room in the middle of the night. She needs to do work on my bed (obvious dream sign) but which is also a wooden airplane (flight symbol and typical autosymbolism for vestibular system correlation) that apparently flies. She apologizes for waking me after I absentmindedly look up at what sounds somewhat like hammering. The boards are at different angles including several over my head but apparently my airplane is still okay to fly. She says something about the school bus (or catching the school bus) at one point (even though it is the weekend - which I try to recall the nature of in the back of my mind) and something about my cat Snowball. Soon, I am aware my bed is flying - with not that much concern (or focus) over her probable incompetence, though that is only a very loose association as I do not feel much movement and I am seemingly still in my room in the same position. I hear a soft engine which sounds in the distance (or underneath me and not very loud) though it is somehow meant to be “my airplane” of which I am supposedly in. I am not doing anything (that is, I am not acting as a pilot) even though my “airplane” has eventually supposedly gone a far distance. I am in bed as I was, with my eyes closed wondering where I am going. There is the typical essence of indoor-outdoor ambiguity (somehow being simultaneously indoors and outdoors).

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I explain this dream type further in “Dreams of Type PRECONAV-VSCPCEL, 01-15”.

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Night of December 12, 1969. Friday.



This dream seemed to last all night into the next morning but with several false awakenings. Regardless of it being somewhat nightmarish, it is one of my favorites from childhood. This was yet another dream where Pepto-Bismol pink dominated some aspects of the dream elements. It also involves another early attempt at tulpa creation (as with the “Cobra in the Hayloft” dream). This is still the original dream journal title from age eight and the first version of this dream theme as far as I know.

In an early part of the dream, my pillow seems to have moving imagery on it somewhat like a television screen. There is a scene with the “MGM lion” logo roaring (as at the beginning of a movie) except that the lion has been replaced by a triceratops. (It is possible that the small portable heater had been on a few times, which sometimes made a rattling noise and provided a slight glow in the room.)

Over time, I develop a very intense, clear, and focused lucidity and am able to control the somewhat phosphorescent images on the pillow. Once I gain more faith and expectation, I also gain a sense of being able to communicate with the white family cat, Snowball, or at least get her to understand my ideas somehow. The cat had been in the room throughout the dream; in reality as well, I think.

Throughout the night, seemingly, there are different “games” played with the imagery on the pillow. One amusing scene involves the word “dots” appearing on my pillow several times, like a grid-like pattern (after I had watched actual polka dots for a time). As I put more intent into the manifestation, the words rotate and then say “stop” like some sort of “tingly warning”. Another image that flows across the pillow is a sequence of letter Zs, in a snake-like fashion. It is similar to watching projected images from a slide projector moving about on the surface of the pillow (and part of the sheet at times).

I also seem aware of a loud snoring (on and off) over the few hours that the dream seems to last. I used to think it was my father (and one story I wrote based on the dream did imply that), but my father’s room was in another part of the house at the other end beyond the hallway and would not have been that loud, I do not think. It was either my own or solely in-dream, but certainly seemed vivid and made the dinosaur’s sounds seem more threatening somehow, through the false awakenings - yet at the same time was a reassurance at one level of thought in a particular liminal state at random times.

“Look Snowball, I can make a monster appear,” I say with confidence (and again feel the in-dream “tingling”). Instead of the imagery appearing on the pillow, a “real” full-sized triceratops appears standing near my bedside, facing east (where my head is). (The bed is along the south wall, head at the southeast corner at the time, both in the dream and in reality. The bed had occupied several different locations in the room during the time I lived there. This particular setup was the farthest from all the large jalousie windows during the winter.) The triceratops makes a “snoring growling” sound, very vivid and convincing, but mostly just remains in the same standing position as if I might still have some level of control over it. There is an eerie glow of Pepto-Bismol pink from it (which does not fully light up the room). The cat seems a bit nervous but does not run off.

I seem to shift into another state and realize it was only a very vivid and lucid dream with the appearance of the dinosaur seeming like part of a false awakening (though I was lucid dreaming, I had a partial sense I might be partly awake and watching hypnagogic events projected onto the pillow as was sometimes the case in reality). I think about getting back into the same state, because it was quite intriguing. However, the dream eventually takes on a lesser vividness and my lucidity lowers as well. In the last section, the dream is non-lucid. I am out of my bedroom and in a sleeping bag on the living room floor (southwest area of the room), apparently having been placed here by my mother either due to a monster being in my room or being “safer” there for some other reason. From here, the triceratops appears again (but is a darker mossy green, not pink) and I sense it is getting closer to my face as I slowly wake.

Morning of December 8, 1969. Monday.

Dream #: 1,085-02. Reading time (optimized): 1 min.



This dream scene is the final and most vivid of an incomplete narrative about Brenda and I using an elevator inside a tree to visit an underground world. The elevator operator is probably a Munchkin (of about my height - note that I was eight years old when I experienced this dream) from “The Wizard of Oz” (1939). The setup is similar to the one the wizard uses. The tree has a doorway at ground level but is otherwise a version of the tree in the northwest corner of West Elementary School’s playground. There is a cheerful mood. I sense it is early morning.

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My dream interprets my status of becoming more aware during the waking process as having been underground (asleep).

My dream interprets my instinctual awareness of being in REM sleep and its temporary condition of sleep atonia as my dream self being inside an imaginary tree because a tree is immobile.

My dream interprets my liminal anticipation of becoming more aware, both consciously and physically, during the waking transition, with the use of an elevator. It is a transition from the immobility of the tree.

The Munchkin is the modulatory personification of the vestibular system correlation of the waking process.

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My dream was also influenced by “The Night of the Green Terror” episode of “The Wild Wild West.” Dr. Loveless (Michael Dunn, the dwarf, dressed as Robin Hood), had an underground tree hideout accessed via a door. Even so, there was no negative undertone at any point in my dream.

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Morning of November 22, 1969. Saturday.



I am only about two inches high or smaller. I am with a female classmate, Linda (I think on the weekend within my dream as well). We are sitting in a “giant” nest playing house. It seems to be mostly made of Spanish moss. A few “giant” raindrops fall but do not endanger us (we are under a larger branch in the tree in the northwest corner of the West Elementary playground). There is a very blissful, timeless feel as well as a slight awareness of winter beginning. At one point, I seem to move into and around the scene, as if I am flying but disembodied. It is incredibly vivid. As was often the case, I felt a very strange sense of nostalgia, even for things that were seemingly visually completely new to me, or so it seemed. This idea may be related to having a lot of the “same” dreams you do not remember in any way, and then having the “same” or similar dream you do vividly recall for some reason.

Night of November 16, 1969. Sunday.

Dream #: 1,063-02. Reading time: 1 min 18 sec.



In my vivid dream, I am riding my school bus in the morning, but I soon notice that it is now an airplane. I realize this because of the unfamiliar bird’s eye views that I observe and enjoy. I am seated in the middle of the right side, closest the aisle. There is a feeling of comfort and security as I remain passive to my surroundings.

This “airplane” continues to maintain the appearance of the inside of my school bus. The “pilot” or “bus driver” is on the left as with my school bus. He is focused and does not turn to look back at any of my classmates at any time.

Based on my views primarily through the front windshield, we seem to be going downward at one point at about a forty-five-degree angle though there is no wariness or fear. Mostly, there are scenes of ancient Greece, including the Oracle at Delphi and the Temple of Athena Nike. The imagery causes an eerie essence as if I am traveling back in time or at least seeing images of the distant past.

There are only a few other students on board, and I do not recall seeing anyone I know. I remain unsure who the pilot is. Though he is in a formal outfit and wearing a cap, my real-life school bus drivers never wore a uniform. (I do not recall waking from this dream, which seemed to be in the middle of the night.)

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It became typical for me to imagine that I was riding in something other than my school bus when going to school, such as an airplane, rocket, train, a machine that chopped all the trees down along the way (after seeing “The Lorax”), and so on.

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This dream was before I maintained a consistent use of “opossum” (family DiDELPHIdae) in my ceremonial identity (and eventual Internet username) and the spiritual link with dolphins (family DELPHInidae). I was surprised to find “Delphi” in both.

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Early morning of November 8, 1969. Saturday. (Between 1 and 3 am.)



In my dream, my female classmate, Carol Waters, is swimming in a very small “swimming pool”, which seems to instead be a section where concrete is otherwise to be poured into the hole that is presently filled with water (as part of an internal floor foundation my father had been working on). The water in it may be a result of recent rain even though the setting seems indoors, though there are possibly missing external walls behind me or on either side as well as the roof not being constructed yet. It reminds me a bit of an actual construction area my father worked at previously but also (more likely) could be from newer construction on the new rabbit shed on the north side of our backyard. There is another person in my dream besides me and Carol Waters; seemingly my father, standing with arms akimbo to the south (facing north) of the small “swimming pool”. I am to the east of it. There is a sense of puzzlement in the scenario. It seems to be midnight or after in my dream, which may be reflecting the actual time in this case.

My father seems to be puzzled as to why Carol Waters (her real name) is using it as her own private “swimming pool”, as he needs to finish his work and pour the concrete (after removing the water), though he would not actually do this work so late at night. She is “swimming” upright, almost vertically in a seemingly physically impossible way; in an unusual very swift manner back and forth (east to west and back). The scene is highly unlikely, as the area for the concrete to be poured would not be deep enough to use as such (assuming Carol is actually upright in the water, though she may just be doing a wrongly perceived or distorted dog paddle). My father says that she is “afraid to come out of the water” giving me a vague awareness of the Brian Hyland song “Itsy Bitsy Teenie Weenie Yellow Polka Dot Bikini” (even though I am not certain of what Carol is wearing in my dream, as she never comes out of the water).

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This dream was in the middle of the night, seemingly coming out of a very deep sleep. It also seems too cold (even for Florida) to consider that someone would be swimming at this time. It seems amusing in that her surname was Waters and this is the only dream I documented as ever having her specifically as a character and was related to her being in the water.

Trying to be as accurately detailed as possible here, I will add the nature of the setting as in being of typical very clear perceptual bilocation. The scene, as well as its implied in-dream location, also seems to be oddly set between the south inner and outer wall of my bedroom, partly in the front yard in front of my father’s room (original room before he built the extension into the carport). This sense of bilocation occurred in the majority of my dreams when young (and still occurs more sparsely) though I had not previously given the specifics online.

A probable meaning to this dream is that I was merely focused (in-dream) on the dreaming process itself; that is, the water being the essence of the dreaming mind, projecting myself as Carol the swimmer, the pool not being a real pool (dream state as opposed to waking consciousness), my dream being short (not that much water in the faux pool), and the building incomplete (dream not fully rendered even though vivid). As most dreams have a precognitive or remote viewing layer, this one foreshadowed newer work my father was to become involved in. (He added a new area to the rabbit shed as well as becoming more involved in local construction involving houses, churches, and park utilities.) Also, immediately after my dream, he talked about rainwater making the concrete too wet and had to do additional work.

Additional notes. There was an association with an apparently fictional lyric “she was afraid to come out of the ocean, she was afraid to come out of the sea…” (as I often misremembered song lyrics as a child). Also, I always, even at this age, felt the song was a bit ambiguous, as it was not clear if the bikini or the polka dots were yellow. I did not see Carol Waters as shy in real life.

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melatonin simulacrum subsequent mediation / water lowering waking symbolism

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Morning of November 3, 1979. Saturday.



A living pelican skeleton walks about in my family’s living room in Cubitis (though I was living in Wisconsin by this time in real life). My dream is very intense and vivid, with an augmented sense of wonder, but not eerie despite the imagery. There is a vibrant positive energy present. The pelican skeleton eventually jumps up onto a dresser (along the west wall of the living room) and then spends time seemingly looking at itself in a mirror (perhaps in puzzlement of its “twin” in the mirror) and moving its wings of bone. I am also vaguely aware of other activity in the room, something like small balls rolling around and possibly small mammals of which I do not directly focus upon.

It seems very alive and vibrant, as if I am viewing the scene through some sort of x-ray vision. There is a lot of energy in my dream, and other events are happening, but this is the main one and the focus of my dream at its most vivid level. (It reminds me, in conscious afterthought, of an image from the Time-Life book “The Birds”, which I had since I was very young.

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This dream is a unique version of the otherwise typical type of autosymbolism in the last segment of my dreams that relates to associations with vestibular system ambiguity and not knowing where my physical body is in unconsciousness. Although there is a lesser semi-lucidity here, my dream self typically does not have viable access to either my unconscious or viable memory or thinking skills, or viable awareness of my conscious self in waking life. This, in fact, is why the mirror is rendered, as a mirror is a type of autosymbolism that represents this division of liminal space. The skeleton form represents how my dream self is not my complete conscious self in waking life, combined with the flight symbol that is precursory to the actual waking transition (and of which is rendered in over one in five of my dreams, at least once per sleep cycle).

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Night of November 2, 1969. Sunday.



This was recurring as a young boy when first moving to Cubitis in 1968. It related somewhat to my previous attempts to watch the movie “Cat People” at my sister Marilyn’s apartment in 1966 (1942 version, which I first tried watching around age four and could not focus on it - I thought for some reason that it was about groups of black house cats going after people, which it was not of course) but was somehow never able to get through it as I always fell asleep whenever it aired. To date, I have still not seen the entire movie.

Still, Simone Simon (more as the Irena Dubrovna persona), the actress (rare recurring childhood celebrity dream, I suppose) is my mother as she appeared in that movie. She sleeps in my room because I am supposedly ill (although I do not actually feel ill in any way, perhaps just a mild cold). This recurred over several nights, and part of the reason seems to be that my mother in real life shared my room for a short time when I was ill and was a heavy snorer - her snores transforming into “wolf growls” in my light sleeps.

My bed was aligned along the east wall of my room at the time, the foot blocking the jalousie-window door to the carport (of which there were two, the other with living room access), oriented south to north. My mother’s bed on the northwest corner, head to the west and west to east orientation. In the near-darkness, lumpy blankets could look like anything, including animals at rest.

I remember many times, waking up and getting a distinct impression that Simone Simon would protect me in either her adult human form or as a panther if a different animal wandered into my room - these were often restless half-sleeps. However, I sometimes also got the impression that there was a wolf at the foot of my real mother’s bed. This was not a strong impression or nightmare, just an odd uneasiness and “I’d better check every now and then by looking up” routine.

Morning of October 13, 1969. Monday.



This is titled “The Three Lives of my Dream Girl” not because the precognitive rendering of my wife Zsuzsanna has three lives in it but because it was directly influenced by “The Three Lives of Thomasina”.

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I find myself in what seems like an indoor intersection where four staircases go upwards from each direction (yet seems bilocated within the Cubitis living room yet has the typical feeling of being inside and outside at the same time). I follow a black cat that seems a bit familiar (though actually is not in reality as we had a white cat called Snowball). I do not reach the top of the stairs but I do reach an isolated mezzanine that I am aware of by looking over the top step from about the sixth step down. My mystery girl is sleeping on her back. There is a pale orange glow.

I am wary about bothering her so I turn and crawl across some sort of monkey-bars-like structure. I find “my” staircase and begin to look for my bed to make sure I am in it. Looking back, I see a two-dimensional giant orange tabby cat head just beginning to peak over the implied skirting of the odd adjacent mezzanine (from wherever I now am) and behind the head of the mystery girl’s bed, the floor of the mezzanine (or loft) which now seems hexagonal. I get a vague impression of the oversized black cat statues being alive (though they never actually move) and I hear a vague buzzing sound, like crickets but lower in pitch.

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• I have come to realize that an intersection may be some sort of real-time artifact indicating shared dreaming.
• A staircase is a real-time symbol of the dream’s status and relates to a potential shift in consciousness, including waking.
• Zsuzsanna was a cat breeder who went to cat shows when we first wrote, making this dream precognitive in an additional secondary way.
• A statue coming to life (which does not fully unfold here) is a waking metaphor (waking precursor) that symbolizes the conscious mind becoming more active.
• A black cat is a circadian rhythms factor (cats being typically perceived as nocturnal) and signifies threads of dawning consciousness in liminal space. In my case, the recurring black cat, or in some cases “shadow cat” or humanlike panther, is a variation of the preconscious personification, though ironically is typically more helpful than when in human form.
• This is a common daybreak dream (which are about as common as return flight dreams - which represent about twenty percent of all dreams), validated by the presence of the color orange (moderate waking priority) and the giant cat head (almost like a flat stage prop) coming up over the head of the bed as being analogous to sunrise and the emerging conscious self.

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Morning of October 6, 1969. Monday.

Dream #: 1,022-02. Reading time: 1 min 40 sec.



Five or six schoolmates and I slowly become aware of, and choose to investigate, another part of our school in Arcadia that most people supposedly do not usually go to on the east side of the high school building (even though we are in elementary school, though we did have classes in the high school building).

Bossy schoolmate Susan C is present. She is the authority for our tentative exploration. It is seemingly very early in the morning before sunrise. At one point, she lifts her finger to her lips in a “shush” gesture. (I consider this a dream sign as people sometimes do this when someone else is sleeping.)

We arrive at a staircase behind a doorway, directly accessible from the outside of the building. It leads to the highest floor, to a big bedroom where a possibly dangerous male giant is sleeping. (There is never a sense of impending danger.) I get the impression he is about four times larger than a normal human being. We all walk up the steps slowly and cautiously, Susan in the lead. Eventually, everything starts shaking. The giant is possibly slowly waking for the day, but there is no immediate danger. We ascend the steps with curiosity and caution. Perhaps the shaking of the school building is only caused by the giant’s snoring, and he may not wake after all. We do not reach the top before I wake, yet I visualize him in my mind’s eye. He is asleep in his bed on his back kitty-corner from the doorway I peer through, his head in the opposite direction of my viewpoint, the soles of his feet facing me and uncovered (by the bed sheet) with one sock half-off.

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Here, the preconscious, as my classmate Susan, serves as the transitional vestibular system simulacrum as I remain passive to the dreaming process. She is guiding my infra-self into the subception that my conscious self is sleeping. The top of the stairs is a precursory factor that correlates with the extent of my readiness for getting out of bed and going to school. However, in this case, it is nowhere near the time to wake up for the day. That is why Susan “shushed” my infra-self, despite the incidental emergence of vestibular system awareness. It serves as a reinduction process rather than consciousness initiation. This shaking effect occurs in the first part of the sleep cycle.

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See my series, “Staircase Autosymbolism and Dream State Mediation” for important revelatory notes on dreams of this nature.

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